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Understanding Islamic Finance - Doha Academy of Tertiary Studies

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94 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>it may not be harmful for the financial and payment systems. Abolition <strong>of</strong> interest will, to alarge extent, curtail the harmful features <strong>of</strong> the creation <strong>of</strong> credit by banks. They argue thatthe crucial question with regard to causation <strong>of</strong> trade cycles is related to the role <strong>of</strong> interestin such a credit system and not credit creation as such. Under an interest-based system, theentrepreneur has to aim at a rate <strong>of</strong> pr<strong>of</strong>it which may be three times as high as the rate<strong>of</strong> interest or even higher. This high pitching <strong>of</strong> pr<strong>of</strong>its forces him to either raise the price<strong>of</strong> the product or lower the wages <strong>of</strong> labour. Whatever proportion is assigned to either <strong>of</strong>the alternatives, effective demand is slashed. The remedy suggested by these economistsrecommends reshaping the credit structure so that loans cease to command any interest andpr<strong>of</strong>its get reduced to the level where they pay only for the labour <strong>of</strong> the enterprise.Under a Shirkah-based, interest-free system, it should not be difficult to conclude thatpossibilities for overexpansion will be sufficiently limited, especially as the liability to losseswill attach to the banking system – the creator <strong>of</strong> credit. The relationship <strong>of</strong> an <strong>Islamic</strong> bankwith its clients is that <strong>of</strong> a partner, investor or trader, and not <strong>of</strong> a creditor or debtor, as in aconventional bank. Islam lays stress on equitable sharing <strong>of</strong> pr<strong>of</strong>it and loss between capitaland enterprise that should be by mutual consent. Working along these lines, the <strong>Islamic</strong>commercial banks will be creating credit as their counterparts do in the present system.Creation <strong>of</strong> credit by the banks depends on the public habit <strong>of</strong> keeping their income andsavings in the form <strong>of</strong> bank deposits and making the most <strong>of</strong> their payments through cheques.This enables the bank to meet public demand for cash by keeping a fractional reserve againsttheir deposits. The overall volume <strong>of</strong> credit fluctuates as banks’ cash reserves change dueto changes in the public demand for cash or the central bank’s policies. 194.7.4 Currency Rate Fluctuation and Settlement <strong>of</strong> DebtsIFIs create debts/receivables by way <strong>of</strong> trade and leasing-based modes. What impact inflationhas on their receivables is an area <strong>of</strong> important discussion. Before deliberating upon theSharī´ah position <strong>of</strong> linking the debts with any money or a commodity, it is pertinent toobserve that, even in conventional finance, indexation is not normally used to make upthe loss occurring due to inflation. Conventional institutions rather make a provision for afloating rate in the agreements, keeping in mind the future inflationary pressures. As such,any new rate is applied on the remaining period, while it does not affect the liability alreadyaccrued.<strong>Islamic</strong> banks are not allowed as a rule to link any debt or receivable for the purpose<strong>of</strong> indexation. In certain modes/products, however, they are allowed to stipulate a floatingor variable rate. But this does not affect any debt liability already created. For example,in Ijarah, <strong>Islamic</strong> banks can charge rental at a higher rate, if already provided for in theagreement, for any remaining period <strong>of</strong> the lease; but the rentals for a particular period onceaccrued cannot be indexed.The issue <strong>of</strong> indexation will be deliberated upon in detail in Chapter 7. Here, we shallgive only a brief overview <strong>of</strong> the Sharī´ah position on indexation. The clear injunctions <strong>of</strong>the Holy Qur’ān and Sunnah reveal that if the financial contribution takes the form <strong>of</strong> a loanor a debt, it is to be paid back exactly in the same kind and quantity, irrespective <strong>of</strong> anychange in the value <strong>of</strong> the concerned currency or price <strong>of</strong> the commodity lent or borrowed,19 For further details on various aspects <strong>of</strong> money see Chapra, 1985, pp. 195–208; Al Jarhi, 1983; Choudhury, 1997, pp. 71–103,286–291.

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