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Understanding Islamic Finance - Doha Academy of Tertiary Studies

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Participatory Modes: Shirkah and its Variants 311<strong>of</strong> obligation is made clear before the contract is effected, for example, joint credit purchase<strong>of</strong> a specific commodity and sale at a pr<strong>of</strong>it. 10Hanafi and Hanbali jurists, however, agree upon the validity <strong>of</strong> such a form <strong>of</strong> partnership.Loss in this form <strong>of</strong> Shirkah will have to be borne as per the liability taken at the beginning.If such a contract is enforced without first stipulating the extent <strong>of</strong> liability <strong>of</strong> each partner,they will be responsible for credit taken by each <strong>of</strong> them individually and the workingpartner will be entitled to wages for his work and not to a share in pr<strong>of</strong>its.MudarabahMudarabah, or partnership in the pr<strong>of</strong>its <strong>of</strong> capital and labour, signifies a contract <strong>of</strong> partnershipin which one party is entitled to pr<strong>of</strong>it on account <strong>of</strong> its Māl, while the other partyis entitled to pr<strong>of</strong>it on account <strong>of</strong> its labour.Of the above-mentioned kinds, Shirkah al ‘Inan and Mudarabah are the most popularkinds <strong>of</strong> partnership and enjoy Ijma‘a <strong>of</strong> the jurists. Shafi‘e, Jafari and Zahirites like IbnHazm treat only these two forms <strong>of</strong> Shirkah as lawful modes <strong>of</strong> joint venture. For the Shafi‘eand Jafari schools, Shirkah is a contract between two or more (persons) made with a viewto making all pr<strong>of</strong>its common between the two (or among all the partners); the object <strong>of</strong>contract preferably being trade. Hanafi and Maliki jurists believe in a broader circle <strong>of</strong> jointbusiness practices.Shirkahal ‘Inan is suitable for joint businesses, adaptable to any situation and practicablein the present day’s advanced commercial practices. It refers to a joint enterprise formed forconducting any business with the condition that all partners shall share the pr<strong>of</strong>it accordingto a specified ratio, while the loss will be shared according to the ratio <strong>of</strong> contribution tothe capital <strong>of</strong> the joint business. Two or more partners that are considered agents (Wakil) <strong>of</strong>other partners share the business on the basis <strong>of</strong> the following conditions:1. Capital can be invested by the partners in any proportion.2. Power <strong>of</strong> appropriation in the property and participation in the affairs <strong>of</strong> the Shirkah maybe different and disproportionate to the capital invested by the partners.3. Pr<strong>of</strong>it may be divisible unequally and disproportionate to the capital invested, and maybe according to the agreement <strong>of</strong> the partners.4. Loss is to be shared in proportion to the capital invested.5. Each partner is an agent to the other partners.6. No partner is responsible for indemnification <strong>of</strong> the acts <strong>of</strong> commission and omissionson the part <strong>of</strong> other partners.There are a number <strong>of</strong> views regarding the last-mentioned condition above. Regardingrights and liabilities <strong>of</strong> partners, jurists contend that partners are allowed to sell partnershipcapital/assets, perform trading business with it, give it as deposit or collateral with othersand hand it over to any person for business on a Mudarabah basis. 11 Further, jurists considerthat the partners can perform all other acts that are according to the custom or commonpractice, subject to compliance with the main Sharī´ah principles. If any partner takes a loanfor the joint business, all partners will be (jointly) liable to pay. 1210 Al Mudawwanah, 1323 AH, 12, p.5.11 Al-Kasani, 1993, 6, pp. 68, 69.12 Al-Kasani, 1993, 6, p.72.

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