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Understanding Islamic Finance - Doha Academy of Tertiary Studies

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308 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>Musharakah is a term used by the contemporary jurists both for broad and limited connotations.In the limited sense, it is used for contractual partnership in which all partners providefunds, not necessarily equally, and have the right to work for the joint venture. In the specificsense, it is an amalgam <strong>of</strong> Musharakah and Mudarabah wherein a Mudarib, in addition to thecapital provided by the Rabbul-māl, employees his own capital as well. This arrangement is alsopermissible according to the jurists. 3While in Musharakah all parties contribute to the joint business and work for it, inMudarabah, one party contributes funds and the other acts as entrepreneur and the pr<strong>of</strong>it isshared in a predetermined, mutually agreed ratio. In Mudarabah, the financier bears the losswhile the entrepreneur loses his already expended labour.In this chapter we shall discuss the traditional concept <strong>of</strong> Shirkah as discussed in books<strong>of</strong> Fiqh followed by a discussion on the application <strong>of</strong> the system <strong>of</strong> pr<strong>of</strong>it and loss sharingin the contemporary world.The modern Shirkah takes the form <strong>of</strong> partnerships, joint stock companies and cooperativesocieties and, in a sense, that <strong>of</strong> pools, cartels, trusts and syndicates, etc. In modern law,all these forms are treated differently in accordance with the differences in their objectivesand the nature <strong>of</strong> combination. An important difference between the <strong>Islamic</strong> and themodern partnership laws exists in the former’s religious character. To describe the rules <strong>of</strong>partnership, we shall discuss the subject in the three main sets <strong>of</strong> Musharakah, Mudarabahand Diminishing Musharakah, the last being the latest development <strong>of</strong> <strong>Islamic</strong> jurisprudencebased on the broad principles <strong>of</strong> Shirkah.12.2 LEGALITY, FORMS AND DEFINITION OF PARTNERSHIPThe legality <strong>of</strong> Shirkah is proved by the texts <strong>of</strong> the Holy Qur’ān and Sunnah and the consensus<strong>of</strong> the <strong>Islamic</strong> jurists. 4 In particular, the two forms <strong>of</strong> Shirkah al Inan (general partnership) andMudarabah, which we will be discussing in the following pages, enjoy acceptance by all juristswithout any difference <strong>of</strong> opinion. Jurists normally divide Shirkah into two broad categories <strong>of</strong>Shirkatulmilk (partnership by ownership or in right <strong>of</strong> ownership) and Shirkatul‘aqd (partnershipby contract). With these two forms, traditional Shirkah is the main source <strong>of</strong> rules governingthe operations <strong>of</strong> Musharakah, Mudarabah and Diminishing Musharakah by <strong>Islamic</strong> financialinstitutions in the present age.Keeping in mind the discussion by classical jurists and the modern business environment,Shirkah can be defined as a business where two or more people combine their capital orlabour or creditworthiness together, having similar rights and liabilities, to share the pr<strong>of</strong>its ora yield or appreciation in value and to share the loss, if any, according to their proportionateownership. This implies that capital is not necessary in certain structures <strong>of</strong> Shirkah. “Pr<strong>of</strong>it”in the context <strong>of</strong> this definition and according to <strong>Islamic</strong> law can be made through purchase,sale, hire or wages and excludes income arising from the contracts <strong>of</strong> marriage, divorce,subsistence payable to wives and children or in the case <strong>of</strong> penalties and fines. We definevarious forms <strong>of</strong> Shirkah in the following section. 53 Usmani, 2000a, pp. 27–33, 53, 54.4 Holy Qur’ān, verses: 4: 12 and 38: 24; the holy Prophet is reported to have conveyed the message <strong>of</strong> Allah (SWT), who says: “Solong as the two partners remain honest to each other, I am the 3rd”. (Abu Daud and Sahih al Hakim).5 For various forms <strong>of</strong> Shirkah, see Ibn Qudama, 1367 AH, 5, p. 1 and Usmani, 2000b, pp. 139–144.

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