11.07.2015 Views

Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

452 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>business has occurred without any misconduct or negligence on the part <strong>of</strong> the client who isa partner <strong>of</strong> the bank.Practically, however, there may be a requirement that, in certain cases, the conditionrelating to collateral be relaxed to enable clients <strong>of</strong> small means to conduct some microlevelbusiness. Experience has shown that small businesses and the middle class clients <strong>of</strong>financial institutions do not adopt dilatory practices in payment <strong>of</strong> their liabilities. Therefore,IFIs should also launch some schemes to facilitate the unemployed and poor people to startsome business to earn sustenance on the basis <strong>of</strong> personal and/or group sureties.Risk Pr<strong>of</strong>ile <strong>of</strong> <strong>Islamic</strong> BanksAnother misconception is that <strong>Islamic</strong> banks, like conventional banks, do not take on risk;they adopt modes and techniques such that they are able to get targeted income, as in thecase <strong>of</strong> conventional banking. The point to be emphasized in this regard is that risk-takingand risk management are two different aspects. <strong>Islamic</strong> banking involves risk-taking by itsvery nature; risk can be minimized by way <strong>of</strong> valid risk management tools but not totallyavoided or eliminated. Conventional banks give and take risk-free returns in the sense thatthe principal and an addition over it in the form <strong>of</strong> interest is guaranteed; depositors andthe banks are entitled to get the full amount <strong>of</strong> the loan along with interest. If an amountgoes into default, it is due to a management/governance problem, as the contractual rightto receive the amount remains intact. This is not the case in <strong>Islamic</strong> finance; IFIs have toconduct real business, as a result <strong>of</strong> which they may earn a pr<strong>of</strong>it or incur a loss, and hencethey take on risk.The additional risks that <strong>Islamic</strong> financial institutions have to face as compared to conventionalinstitutions are asset risk, market risk, Sharī´ah-non-compliance risk, greater rate <strong>of</strong>return risks, greater fiduciary risks and greater legal risks. Asset risk is involved in all modes,particularly in Murabaha (before onward sale to the client), Salam (after taking deliveryfrom the Salam seller) and Ijarah, as all ownership-related risks belong to the bank so longas the asset is in its ownership; if the asset is damaged without any fault on the part <strong>of</strong> thelessee and it is not able to deliver the normally intended benefit, the bank’s right to get rentalwill cease. In Shirkah-based modes, risk is borne as per the share in the ownership. Marketrisk is involved as the bank might not be able to market the goods purchased on the basis <strong>of</strong>Salam, Istisna‘a, etc. at a pr<strong>of</strong>itable price. Rate <strong>of</strong> return risk is involved as the price, oncefixed in Murabaha/Salam, cannot be increased. Remaining within the Sharī´ah principles,<strong>Islamic</strong> banks are allowed to take risk mitigation/management measures. But transfer <strong>of</strong> riskto anyone else without transferring related reward is not permissible. Therefore, the criticismthat <strong>Islamic</strong> banks, like conventional banks, do not take business risk is not valid.Identical End Result <strong>of</strong> Conventional and <strong>Islamic</strong> Banking<strong>Islamic</strong> banking is also criticized on the grounds that the end results <strong>of</strong> <strong>Islamic</strong> bankingoperations are the same as those <strong>of</strong> conventional banking. Apparently, this may be true, forthe reason that IFIs are using the same benchmarks, working in a competitive environmentand, as such, are not in a position to give or charge rates significantly different from those<strong>of</strong> the conventional banks. The financial sector’s benchmarks make the administration andregulation by the banks’ management and the regulators easy, effective and transparent.Hence, <strong>Islamic</strong> banks generally use the benchmarks that conventional institutions use. But

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!