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Understanding Islamic Finance - Doha Academy of Tertiary Studies

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48 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>How to DistinguishThe question arises, how does one distinguish between various types <strong>of</strong> transactions to judgetheir permissibility or prohibition? The answer lies in differentiating the contracts on thebasis <strong>of</strong> their nature; all real sector business transactions involve:1. Sale/purchase that may be either cash or credit.2. Loaning.3. Leasing.When executed, these transactions have different implications in respect <strong>of</strong> transfer <strong>of</strong>ownership, risk and liability.In Bai‘, or sale, ownership <strong>of</strong> the commodity being sold is transferred to the buyer justat the time the sale is executed and this transfer is definite and permanent. It makes nodifference whether the payment <strong>of</strong> the price is on the spot or deferred. This ownershiptransfer is against on-the-spot or credit payment that may also involve a pr<strong>of</strong>it margin forthe seller. In the case <strong>of</strong> Salam, a special kind <strong>of</strong> forward sale, although goods have to bedelivered at a future stipulated time, both parties are obliged to give/take ownership at aspecified time on agreed terms, irrespective <strong>of</strong> whether the price rises or falls at the time <strong>of</strong>delivery. If the transaction is that <strong>of</strong> a gift (Hibah), ownership <strong>of</strong> assets will transfer thereand then on a permanent basis free <strong>of</strong> any payment.A loan, which is always free <strong>of</strong> any charge in <strong>Islamic</strong> finance, leads to the temporarytransfer <strong>of</strong> ownership <strong>of</strong> goods/assets free <strong>of</strong> any payment, meaning that the debtor is liableto return or pay back the same asset to the creditor. Riba (in loans or debts) also meansthe temporary transfer <strong>of</strong> ownership <strong>of</strong> goods/assets, but that transfer involves payment <strong>of</strong>interest, which is prohibited.Ijarah is a totally different transaction in that ownership <strong>of</strong> the leased asset does not transferand only the usufruct <strong>of</strong> the asset is made available to the lessee against the payment <strong>of</strong> rent.As ownership remains with the lessor, he is entitled to rental and is also liable for expensesrelating to ownership and loss <strong>of</strong> the asset, if any. It is important to observe, however, thatanything which cannot be used without consuming its corpus, or which changes its shapealtogether in the process <strong>of</strong> its use, cannot be leased out, this includes yarn, money, edibles,fuel, etc. Yarn, when used, takes the form <strong>of</strong> cloth; it can be bought and sold but not leased.That is why, in <strong>Islamic</strong> finance, taking rent on leasing <strong>of</strong> assets like houses, vehicles, etc. ispermissible while charging rent on money is prohibited.Hence, we have to determine whether a transaction is that <strong>of</strong> a sale or a loan; and if it isa credit sale, at what time the sale transaction is executed and generates a debt, after whichthe seller will not be in a position to charge any addition over the price. Verse 2: 275 <strong>of</strong>the Holy Qur’ān has very important implications in respect <strong>of</strong> payment <strong>of</strong> debts/liabilitiesarising from credit transactions. It reports the usurers saying: “The sale is very similar toRiba.” Their objection was that one can increase the price <strong>of</strong> a commodity in the originaltransaction <strong>of</strong> sale because <strong>of</strong> its being based on a deferred payment, which is treated asa valid sale. But if they add to the due amount after the maturity date and the debtor isnot able to pay, it is termed Riba, while the increase in both cases is similar. 11 The Holy11 This is specifically mentioned by famous exegetist Ibn-abi-Hātim in his Tafsir, 1997, p. 545. Sayyuti and Ibne Jarir Tabari havealso reported a similar situation <strong>of</strong> Riba involvement in which a person sold any commodity on credit; when the payment was dueand the purchaser could not repay that, the price was enhanced and the time for payment extended (Sayyuti, 2003 and Tabari, n.d.,p. 8).

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