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Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

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Glossary 495Takaful: A form <strong>of</strong> <strong>Islamic</strong> insurance based on the principle <strong>of</strong> Ta’awon or mutual assistance. Itprovides for mutual assistance in cases <strong>of</strong> loss to life, assets and property and <strong>of</strong>fers joint risk-sharingin the event <strong>of</strong> a loss incurred by one <strong>of</strong> the pool members.Taqwa: Piety, virtue and righteousness with a sense <strong>of</strong> accountability to Allah (SWT). It encompassesnot only obedience to Allah, but also the love <strong>of</strong> fellow human beings, who should be treated as part<strong>of</strong> an extended human family.Tawarruq: Acquiring cash through trade activities – to buy on credit and sell at spot value with theobjective <strong>of</strong> getting cash, meaning that the trade transaction was not needed by the buyer; he simplywanted liquidity, which he got by purchasing a commodity on credit and selling the same to a thirdparty on cash.Thaman: Price, monetary value <strong>of</strong> a commodity in an exchange.Thaman-e-mithl: Normal/market price that has to be paid in case any issue arises in deciding theactual price in any transaction.Ujrah: Wages/service fees against work done for others; Ijarah <strong>of</strong> services; different from Ju‘alahwhich means giving a reward for accomplishment <strong>of</strong> a defined task. While in Ujrah, acceptance <strong>of</strong>“<strong>of</strong>fer” by a specified person is necessary, in Ju‘alah, anyone who hears the <strong>of</strong>fer can undertake thework and becomes entitled to reward only upon completion <strong>of</strong> the job.Ujratul-mithl: A remuneration or compensation which has to be given as per normal market rate ifthe underlying contract(s) become voidable.Uqood-e-Mu‘awadha: Commutative contracts in which one can genuinely take any return, likecontracts <strong>of</strong> Bai‘, Ijarah and Wakalah.Uqood Ghair Mu‘awadha: Noncommutative contracts wherein one cannot get any return or compensation,like contracts <strong>of</strong> loan (Qard), gift (Tabarru‘/Hibah), Guarantee (Kafalah) and assignment <strong>of</strong>debt (Hawalah).W‘adah: Promise – does not create contractual rights and obligations; may be binding or unbinding.Wadi‘ah: Amānah or deposit; the trustee is not responsible for loss except in the case <strong>of</strong> negligenceon his part. If, however, the Amānah amount is used in business, with the permission <strong>of</strong> the owner,the amount becomes the trustee’s liability.Wakalah: Contract <strong>of</strong> agency, can be commutative or noncommutative.Wakalatul Istismār: Investment agency – fund management in which the investor gets all the pr<strong>of</strong>itor loss while the fund manager gets a pre-agreed service fee or commission that could be a lump sumamount or a certain percentage <strong>of</strong> the invested capital.Waqf: Retention <strong>of</strong> a property for the benefit <strong>of</strong> a charitable or humanitarian objective, or for aspecified group <strong>of</strong> people such as members <strong>of</strong> the donor’s family. There are three kinds <strong>of</strong> Waqf in<strong>Islamic</strong> jurisprudence: religious Waqf, philanthropic Waqf and family Waqf. The Waqf property canneither be sold nor inherited or donated to anyone.Yadam-bi-yadin: Hand to hand or on the spot (in exchange transactions).Zakah/Zakat: Zakah is the third out <strong>of</strong> five pillars <strong>of</strong> Islam. A religious tax on Muslims having wealthover and above an exemption limit (Nisab) at a rate fixed by the Sharī´ah. As such, it is not a tax onincome, but on the assets held by a Muslim at a prescribed date (a Zakat day has to be determined forcalculation <strong>of</strong> Zakat money to be paid annually) over and above the amount <strong>of</strong> Nisab after fulfilment<strong>of</strong> the normal needs <strong>of</strong> the owner. The objective is to take away a part <strong>of</strong> the wealth <strong>of</strong> the well-to-doand to distribute it among the poor and the needy. It is levied on cash, cattle, agricultural produce,

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