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Understanding Islamic Finance - Doha Academy of Tertiary Studies

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3The Main Prohibitions and Business Ethics in<strong>Islamic</strong> Economics and <strong>Finance</strong>3.1 INTRODUCTIONIn the previous chapter we discussed the main features <strong>of</strong> <strong>Islamic</strong> economics and the <strong>Islamic</strong>economic system, with the objective <strong>of</strong> distinguishing them from conventional economics.Now we proceed to discuss the fundamentals <strong>of</strong> <strong>Islamic</strong> business and finance, includingthe basic prohibitions, encouragements, norms and ethics governing economic and businessactivities in the framework <strong>of</strong> the Sharī´ah.Islam has constrained the freedom to engage in business and financial transactions onthe basis <strong>of</strong> a number <strong>of</strong> prohibitions, ethics and norms. Besides some major prohibitions,<strong>Islamic</strong> law has prescribed a number <strong>of</strong> other norms and boundaries in order to avoidinequitable gains and injustice. As Sharī´ah compliance is the raison d’etre <strong>of</strong> the <strong>Islamic</strong>financial system, concern for the Sharī´ah tenets should dominate all other concerns <strong>of</strong><strong>Islamic</strong> financial institutions. It is only through the compliance <strong>of</strong> <strong>Islamic</strong> banking operationswith the norms and the principles <strong>of</strong> the Sharī´ah that the system can develop on a sustainablebasis and can ensure fairness for investors, the business community and institutions.This chapter is organized to include discussion <strong>of</strong> the major prohibitions and norms thatdetermine the overall limitations, working beyond which would create Sharī´ah complianceproblems for <strong>Islamic</strong> financial institutions and observance <strong>of</strong> which is necessary for theintegrity and credibility <strong>of</strong> the <strong>Islamic</strong> finance movement. The prohibitions that we shalldiscuss here include that <strong>of</strong> Riba, commonly known as “interest” in conventional commercialterminology, Maisir and Qimār (gambling) and Gharar or excessive uncertainty about thesubject matter and/or the price in exchanges and the norms and ethics <strong>of</strong> business andfinance in the <strong>Islamic</strong> framework. These norms and ethics require that all economic agentsin a society must avoid injustice and unfair dealing with others and that harm should notbe inflicted upon anyone. Invalid contracts on account <strong>of</strong> any contractual deficiencies arenot the subject <strong>of</strong> this chapter but will be discussed in Chapter 5. Similarly, principles andfeatures <strong>of</strong> <strong>Islamic</strong> banking and the financial system will be discussed separately in the nextchapter.3.2 THE BASIC PROHIBITIONSAs a rule, <strong>Islamic</strong> law does not recognize transactions that have a proven illegitimate factorand/or object. For that purpose, Sharī´ah has identified some elements which are to beavoided in commerce or business transactions. In this regard, the prohibition <strong>of</strong> Riba, Ghararand gambling is the most strategic factor that defines invalid and voidable contracts anddemarcates the overall limits which should not be crossed. We will elaborate upon these oneby one.

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