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Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

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Some Accessory Contracts 35113.3.1 Use <strong>of</strong> Tawarruq for Liquidity ManagementSome <strong>Islamic</strong> banks use Tawarruq to place and obtain funds. It can give a fixed returnto the banks and, hence, it is widely used as Commodity Murabaha or Shares Murabahain the Middle East. Acceptable Tawarruq arrangements can be executed in the followingmanner: one bank (in need <strong>of</strong> funds) and another bank (intends to place funds) select anycommodity/stocks which are liquid in nature (such as blue chip stocks); the surplus bankpurchases the commodity on cash payment from the market; the deficit bank purchases itfrom the surplus bank on credit (Murabaha) and after taking delivery, sells it in the marketat spot price.The Tawarruq process seems to be very simple. However, extreme care should be takenwhile undertaking such transactions and it should be ensured that the transaction does notbecome a mere exchange <strong>of</strong> papers between two brokers and one or two banks. <strong>Islamic</strong>banks need to understand that Tawarruq arrangements should be used in extreme caseswhere no option is available to avoid interest. Widespread use <strong>of</strong> such products is harmfulto the <strong>Islamic</strong> banking industry in the long run. Sharī´ah boards need to strictly monitor allTawarruq-based transactions.13.4 JU‘ALAHJu‘alah is a contract in which one party (the Jā‘il) undertakes to give a specific reward(the Jua‘l) to anyone who may be able to realize a specific or uncertain required result, forexample, finding a stolen car. Ju‘alah is permissible on the authority <strong>of</strong> the Holy Qur’ān andthe Sunnah. There is reference in Surah Yousuf to the announcement about the lost beaker<strong>of</strong> the King that the person who would find the beaker <strong>of</strong> the King would be given reward<strong>of</strong> a camel load grain. 5 As regards the Sunnah, the holy Prophet (pbuh) approved a deal bysome Companions who stipulated that if the Chief <strong>of</strong> the tribe was cured, they would begiven compensation for that. Although some jurists restrict Ju‘alah to a reward for the return<strong>of</strong> a runaway slave, the majority <strong>of</strong> them consider it permissible for a number <strong>of</strong> activities.The determination <strong>of</strong> the required end result <strong>of</strong> the transaction is considered to be sufficientto make it permissible. Ju‘alah is a relevant and useful transaction in events that cannotbe accomplished through Ijarah, such as bringing back a lost property from an uncertainlocation, because the Ijarah contract requires that the work must be specified. Accordingly,Ju‘alah may be used by <strong>Islamic</strong> banks for recovery <strong>of</strong> overdue debts and certain otherservices whereby the subject <strong>of</strong> the required work cannot be minutely specified.13.4.1 Parties to Ju‘alahThe two parties <strong>of</strong> Ju‘alah are the <strong>of</strong>feror and the worker; the former <strong>of</strong>fers specifiedcompensation to anyone (the worker) who has to realize a determined result in a known orunknown period. The worker may be any specified person(s) or the general public. In thisrespect also, it is different from Ijarah. Realization <strong>of</strong> the end result is necessary in Ju‘alahfor payment <strong>of</strong> the compensation to the worker(s). In other words, if the worker, despitehis effort, is unable to realize the objective, he will not be entitled to any compensation for5 Holy Qur’ān, 10: 70–72.

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