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Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

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494 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>Also, another name <strong>of</strong> Salam – forward sale; (ii) Forebears – jurists and scholars <strong>of</strong> early periods <strong>of</strong>Islam.Sanadāt: Certificates <strong>of</strong> investment – another name for Sukuk.Sarf: Contract in which both exchange items are gold, silver or any monetary units.Saw´ām-bi-sawaa´: Equal for equal (in exchange transactions).Sharī´ah: Divine guidance as given by the Holy Qur’ān and the Sunnah <strong>of</strong> the Prophet Muhammad(pbuh); embodies all aspects <strong>of</strong> the <strong>Islamic</strong> faith, including beliefs and practice.Shart-e-Jazāi: A clause that a purchaser can put into an Istisna‘a agreement whereby the price <strong>of</strong> the itembeing manufactured would decrease in the case <strong>of</strong> a delay in delivery by the seller/manufacturer wherebythe delay benefits the purchaser – unlike all other modes in which any penalty imposed due to default ordelay in payment <strong>of</strong> liabilities goes to the charity account and not to the banks’P&Laccounts.Shirkah: Commingling by two or more people <strong>of</strong> their money or work or obligations to earn a pr<strong>of</strong>it ora yield or appreciation in value and to share the loss, if any, according to their proportionate ownership.In the present <strong>Islamic</strong> banking terminology, it may include both Musharakah and Mudarabah andvarious kinds <strong>of</strong> Musharakah like business/commercial partnership, partnership by ownership andpermanent or redeemable partnership.Shirkatul‘aqd: Commercial/business partnership – a contract between two or more people who launcha business or an enterprise to make pr<strong>of</strong>its.Shirkatulmilk: Partnership by ownership or in the right <strong>of</strong> ownership; not for business.Shuf‘ah: Pre-emptive right <strong>of</strong> a partner in a joint ownership or a neighbour in sale <strong>of</strong> landed properties.Suftajah: An instrument in traditional <strong>Islamic</strong> finance used for cash transfer/payment which involvedthe act <strong>of</strong> depositing a certain amount <strong>of</strong> money with someone for settlement or to the benefit <strong>of</strong> thedepositor or his representative at another place or in another country. A type <strong>of</strong> instrument used for thedelegation <strong>of</strong> credit during the Muslim period, especially the Abbasides period. It was used to collecttaxes, disburse government dues and transfer funds by merchants.Sukuk: Certificates <strong>of</strong> equal value representing undivided share in ownership <strong>of</strong> tangible assets <strong>of</strong>particular projects or specific investment activity, usufruct and services.Sunnah: Literally, custom, habit or way <strong>of</strong> life. Technically, it refers to actions, sayings and utterances<strong>of</strong> the holy Prophet Muhammad (pbuh), or actions <strong>of</strong> others tacitly approved by him, as reported inthe books <strong>of</strong> Hadith.T‘azir: Punishments not expressly provided in the Holy Qur’ān and Sunnah; awarded by a judge athis own discretion, keeping in mind the severity <strong>of</strong> the crime.T‘aliq: Conditions which suspend a contract to any future event.Ta’mein: Arabic word used for insurance.Tabarru‘: Benefits given by a person to another without getting anything in exchange. For example,gracious repayment <strong>of</strong> debt, absolutely at the lender’s own discretion and without any prior conditionor inducement for reward is covered under Tabarru‘. Repaying a loan in excess <strong>of</strong> the principal andwithout a precondition is commendable and compatible with the Sunnah <strong>of</strong> the holy Prophet (pbuh).But it is matter <strong>of</strong> individual discretion and cannot be adopted as a system, because this would meanthat a loan would necessarily yield a pr<strong>of</strong>it, making it usurious.Tabzir: Spending wastefully on objects which have been explicitly prohibited by the Sharī´ah, irrespective<strong>of</strong> the amount <strong>of</strong> expenditure (see also Isrāf).

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