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Understanding Islamic Finance - Doha Academy of Tertiary Studies

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430 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>in Malaysia, UAE, Bahrain and Saudi Arabia, and that too on a Mudarabah basis, which isobjectionable, as discussed in the chapter.Providing well-aware and competent manpower for the nascent Takaful industry is anotherchallenge. Only committed, trained and experienced personnel can enhance the acceptability<strong>of</strong> the system among the public. While there are some facilities available for training in<strong>Islamic</strong> banking, facilities in respect <strong>of</strong> Takaful are almost entirely lacking. In this respect,the IRTI (IDB), the AAOIFI, training arms <strong>of</strong> the central banks and the Securities andExchange Commissions in countries where <strong>Islamic</strong> financial services are being developedneed to work proactively in collaboration with the Takaful companies.Lastly, in view <strong>of</strong> the process <strong>of</strong> globalization <strong>of</strong> financial services, there must be standardization<strong>of</strong> the Takaful products. This will require efforts by the AAOIFI and IFSBto prepare the Sharī´ah and performance standards respectively (as in the case <strong>of</strong> <strong>Islamic</strong>banking) for standardization <strong>of</strong> services and structures feasible in the framework <strong>of</strong> mutualhelp. Differences <strong>of</strong> opinion with regard to the Takaful models have to be resolved. This isbecause reservations/differences, once expressed, would keep agitating the minds <strong>of</strong> stakeholdersand thus hinder the growth <strong>of</strong> the emerging industry. To avoid this and to harmonizethe practice, the Sharī´ah scholars and the practitioners should collaborate for convergenceon the basis <strong>of</strong> the Wakalah–Waqf model that is nearest to the principles <strong>of</strong> the Sharī´ah. Theregulators need to provide flexibility and ensure that the operators or practitioners performtheir functions, keeping in mind the generally accepted key benchmarks, like the CAMELStests and other performance criteria. 10Appendix: Fatāwa (Juristic Opinions) on Different Aspects <strong>of</strong> InsuranceSource(s)Fatwah by Shaikh al-Azhar Shaikh Jad al-Haq Ali Jadal-Haq in 1995 (al-Iqtisadul Islami, July 1995)Fatwah issued in a judicial conference held in Makkahin Shaban 1398 AHThe unanimous decisions <strong>of</strong> the Muslim scholars in aseminar held in Morocco on 6th May, 1972Verdict <strong>of</strong> the Supreme Court <strong>of</strong> Egypt on 27thDecember, 1926Fatwah issued by the National Religious Council(Malaysia) in 1972Two Fatāwa issued by Shaikh Mohammad Abduh (theex-Grand Mufti <strong>of</strong> Egypt) in 1900–1901A unanimous fatwah issued by the ulama in the MuslimLeague Conference, held in Cairo in 1965Fatāwa issued by the Higher Council <strong>of</strong> Saudi Ulamain 1397 AHFatāwa issued by the Fiqh Council <strong>of</strong> Muslim WorldLeague in 1398 AHFatāwa issued by Shaikh Mohd Baqit (the ex-Mufti <strong>of</strong>Egypt) in 1906Issue(s)Against life insuranceAgainst the validity <strong>of</strong> insuranceAgainst life insuranceAgainst life insuranceAgainst the validity <strong>of</strong> conventionalinsuranceIn favour <strong>of</strong> the validity <strong>of</strong> insuranceAgainst life insuranceIn favour <strong>of</strong> insurance under an <strong>Islamic</strong>modelIn favour <strong>of</strong> insurance under an <strong>Islamic</strong>modelIn favour <strong>of</strong> insurance10 The author is grateful to M/s Hassan Kaleem, Sharī´ah Advisor, Al Baraka <strong>Islamic</strong> Bank, Pakistan and Abdul Rahim AbdulWahab <strong>of</strong> Sidat Hyder Murshid Associates, Karachi for their conceptual and technical help in writing this chapter.

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