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Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

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An Appraisal <strong>of</strong> Common Criticism 439silver dirhams depreciated in terms <strong>of</strong> gold dinars even during the early Caliphate. 2 But wedo not find any reference in the whole literature on <strong>Islamic</strong> jurisprudence to the concept <strong>of</strong>indexation on account <strong>of</strong> fluctuation in the value <strong>of</strong> money. Prohibition <strong>of</strong> Riba essentiallyrequires that all like-for-like exchanges be executed on an equal basis in terms <strong>of</strong> the relevantunits <strong>of</strong> exchange. If this does not suit someone, he is free to avoid such an exchange and topursue an alternative permissible course <strong>of</strong> action, like sale, lease or any partnership-basedarrangement. For example, through credit sale, a need <strong>of</strong> the buyer may be fulfilled, whileconcerns <strong>of</strong> the seller may be accommodated through the margin added in the deferred price.But, here again, the price, once agreed, has to remain fixed.Gold, silver and other monetary units like paper currencies are among the six commoditieswhose exchange must be like for like, equal for equal and hand to hand. If someone borrows100 dollars payable after one year, and this amount, after indexation, becomes 105 dollars,it falls into the category <strong>of</strong> Riba. As elaborated in Chapter 7 (Section 7.17), renowned juristslike Al-Kasani and Ibn Qudama have clearly expressed the view that the borrower shouldpay the same coins or currency as he took, irrespective <strong>of</strong> any increase or decrease in itsvalue.As per the Sharī´ah principle, a loan/receivable that seeks any increase involves Riba.In the case <strong>of</strong> inflation, the value <strong>of</strong> a currency decreases across the board; it makes nodifference whether a person has lent it or is keeping it with himself in liquid form. If he lendsit by indexing with gold, for example, in order to avoid a decrease in its value, this impliesthat he has drawn benefit from the loan, as the debtor would make good the deficiency tothe amount <strong>of</strong> lent money, while money kept in his own c<strong>of</strong>fer would also lose its value.Drawing this benefit from the loan violates the Sharī´ah. The crux <strong>of</strong> the matter is that aloan is a nonremunerative contract; as such, it should remain noncommutative and not usedas a means for earning or getting compensation.Even in conventional finance, indexation is not normally used to make up for a lossoccurring due to inflation. Conventional institutions make a provision for a floating rate inthe agreements, keeping in mind the future inflationary pressures. As such, any new rate isapplied on the remaining period, while it does not affect the liability already accrued. Incertain modes/products, <strong>Islamic</strong> banks are also allowed to stipulate a floating or variablerate, as in the case <strong>of</strong> leasing, but this does not affect any debt liability once created. Forexample, in leasing, <strong>Islamic</strong> banks can charge rental at a higher rate, if already provided inthe agreement, for any remaining period <strong>of</strong> the lease; but the rentals for a particular period,once accrued, cannot be indexed.We come to the conclusion, therefore, that if the financial contribution takes the form <strong>of</strong>a loan or a debt, it is to be paid back exactly in the same kind and quantity, irrespective<strong>of</strong> any change in the value <strong>of</strong> the currency in which it is denominated or the price <strong>of</strong> thecommodity lent or borrowed at the time <strong>of</strong> return <strong>of</strong> the loan.17.3.4 Time Value <strong>of</strong> Money and <strong>Islamic</strong> BankingSome people who believe in prohibition <strong>of</strong> interest criticize <strong>Islamic</strong> banking on chargingtime value <strong>of</strong> money through pricing, while some others are <strong>of</strong> the view that avoidinginterest means negation <strong>of</strong> time value <strong>of</strong> money; therefore, they argue that either <strong>Islamic</strong>2 See Maududi, 1982–1991, 1, pp. 382, 383 (4: 92).

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