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Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

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112 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>5.5.4 Avoiding Qimār and Maisir (Games <strong>of</strong> Chance)Qimār includes every form <strong>of</strong> gain or money, the acquisition <strong>of</strong> which depends purely onluck and chance. Maisir means getting something too easily or getting a pr<strong>of</strong>it withoutworking for it. All contracts involving Qimār and Maisir are prohibited. Present-day lotteriesand prize schemes based purely on luck come under this prohibition. Dicing and wageringare rightly held to be within the definition <strong>of</strong> gambling and Maisir. Therefore, <strong>Islamic</strong> bankscannot launch any such schemes or products. 205.5.5 Prohibition <strong>of</strong> Two Mutually Contingent ContractsTwo mutually contingent and inconsistent contracts have been prohibited by the holy Prophet(pbuh). This refers to1. The sale <strong>of</strong> two articles in such a way that one who intends to purchase an article isobliged to purchase the other also at any given price.2. The sale <strong>of</strong> a single article for two prices when one <strong>of</strong> the prices is not finally stipulatedat the time <strong>of</strong> the execution <strong>of</strong> the sale.3. Contingent sale.4. Combining sale and lending in one contract.In order to avoid this prohibition, jurists consider it preferable that a contract <strong>of</strong> sale mustrelate to only one transaction, and different contracts should not be mixed in such a way thatthe reward and liability <strong>of</strong> contracting parties involved in a transaction are not fully defined.Therefore, rather than signing a single contract to cover more than one transaction, partiesshould enter into separate transactions under separate contracts.<strong>Islamic</strong> banks may come across a number <strong>of</strong> transactions in which there could be interdependentagreements or stipulations that have to be avoided. The combination <strong>of</strong> somecontracts is permissible subject to certain conditions:• Bai‘ (sale) and Ijarah (leasing) are two contracts <strong>of</strong> totally different impacts; whileownership and risk are transferred to the buyer in Bai‘, neither ownership nor risk transferfrom the lessor to the lessee. It is necessary, therefore, that lease and sale are kept asseparate agreements. In <strong>Islamic</strong> banks’ Ijarah Muntahia-bi-Tamleek (lease culminating intransfer <strong>of</strong> ownership to the lessee), the relationship between the parties throughout thelease period remains that <strong>of</strong> the lessor and lessee and the bank remains liable for the risksand expenses relating to ownership. Transferring ownership risk to the lessee during thelease period would render the transaction void. However, one <strong>of</strong> the parties can undertakea unilateral promise to sell, buy or gift the asset at the termination <strong>of</strong> the lease period.This will not be binding on the other party.• Shirkah and Ijarah can be combined, meaning that a partner can give his part <strong>of</strong> ownershipin an asset on lease to any co-partners. Jurists are unanimous about the permissibility<strong>of</strong> leasing one’s undivided share in a property to any other partner. 21 However, sale <strong>of</strong>ownership units to the client in Diminishing Musharakah will have to be kept totallyseparate, requiring “<strong>of</strong>fer and acceptance” for each unit.20 Already discussed in detail in Chapter 3. Also see Saleh, 1986.21 Usmani, 2000a, p. 86.

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