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Understanding Islamic Finance - Doha Academy of Tertiary Studies

Understanding Islamic Finance - Doha Academy of Tertiary Studies

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52 <strong>Understanding</strong> <strong>Islamic</strong> <strong>Finance</strong>prohibition in sale contracts and other exchange transactions. This type <strong>of</strong> Riba is termed“Riba Al-Fadl”.Exchange rules are different for different contracts and types <strong>of</strong> assets. We have brieflydiscussed contracts in the preceding section. Assets could be consumables, durables, monetaryunits or media <strong>of</strong> exchange like gold, silver or other currencies, shares representingpools <strong>of</strong> assets, etc. Goods other than monetary units are traded on market-based pricing.Gold, silver or any monetary units (Athman) are governed by specific rules that have beendiscussed by jurists under the caption <strong>of</strong> Bai‘ al Sarf (sale <strong>of</strong> Athman). Usufructs and servicesare covered by the rules <strong>of</strong> Ijarah or Ujrah (leasing/hiring <strong>of</strong> services). Loans and debts aregoverned by the rules relating to their repayment and assignment.The well-known Hadith on the exchange <strong>of</strong> six commodities and the other traditions aboutthe exchange <strong>of</strong> low quality dates for a lesser amount <strong>of</strong> better quality dates deal with Ribain exchange transactions and have far-reaching implications in respect <strong>of</strong> business activitiesin the <strong>Islamic</strong> framework. Later jurists have extended the scope <strong>of</strong> this kind <strong>of</strong> Riba to othercommodities on the basis <strong>of</strong> analogical reasoning (Qiyās) and the ‘Illah (effective cause) <strong>of</strong>prohibition.According to the rules <strong>of</strong> exchange <strong>of</strong> monetary units (Bai‘ al Sarf), if any article issold for an article <strong>of</strong> the same kind, the exchange must be on the spot (without delay) andthe articles must be equal in weight. In this context, jurists have held lengthy discussions,keeping in mind the two types <strong>of</strong> ‘Illah that play an effective role in the exchange: the unit<strong>of</strong> value (Thamaniyyah) and the edibility. The commentator <strong>of</strong> Sahih Muslim, Imam Nawavihas summarized these rules in the following way:• When the underlying ‘Illah <strong>of</strong> the two goods being exchanged is different, shortfall/excessand delay both are permissible, e.g. the exchange <strong>of</strong> gold for wheat or dollars for a car.• When the commodities <strong>of</strong> exchange are similar, excess and delay both are prohibited,e.g. gold for gold or wheat for wheat, dollars for dollars, etc. 21• When the commodities <strong>of</strong> exchange are heterogeneous but the ‘Illah is the same, as in thecase <strong>of</strong> exchanging gold for silver or US Dollars for Japanese Yen (medium <strong>of</strong> exchange)or wheat for rice (the ‘Illah being edibility), then excess/deficiency is allowed, but delayin exchange is not allowed.In the present scenario, the major ‘Illah, or cause, on the basis <strong>of</strong> which one may extendthe rules <strong>of</strong> Riba to other commodities by analogy is their being used in lieu <strong>of</strong> money.There is consensus among scholars that the rules <strong>of</strong> Riba apply to anything that serves thefunction <strong>of</strong> money. This may be gold, silver, any paper currency or IOUs.Connotation <strong>of</strong> the Term RibaOn the basis <strong>of</strong> the above detailed discussion, we are now in a position to explain whatthe term Riba connotes in the perspective <strong>of</strong> present-day business and finance. The literalmeaning <strong>of</strong> Riba is excess and in the terminology <strong>of</strong> the Sharī´ah, it means an addition,however slight, over and above the principal <strong>of</strong> a loan or debt. Nasiah means delay ordelaying the delivery <strong>of</strong> a commodity in a contract. The term Riba Al-Nasiah, therefore,21 The nature <strong>of</strong> the transaction must be kept in mind; this prohibition is for business or sale transactions. Nonremunerative contracts(Uqood Ghair Mu‘awadha) like Qard and Dayn are exempt from this rule.

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