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Changing Horizons in Geography Education - HERODOT Network ...

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Crick advocates these pr<strong>in</strong>ciples by referr<strong>in</strong>g back to one of the classic articleon citizenship by Marshall (1997) first published <strong>in</strong> 1950, “Citizenship and SocialClass” <strong>in</strong> which he states:“Citizenship is a status bestowed on those who are full members of a community.All who possess the status are equal with respect to the rights and duties with whichthe status is endowed. There is no universal pr<strong>in</strong>ciple that determ<strong>in</strong>es what thoserights and duties shall be, but societies <strong>in</strong> which citizenship is a develop<strong>in</strong>g <strong>in</strong>stitutioncreate an image of an ideal citizen aga<strong>in</strong>st which achievement can be measuredand towards which aspiration can be directed.”The Crick report has been criticised for not recognis<strong>in</strong>g enough of what somecall the “politics of difference”. Garrratt and Piper (2002) raised an important issueregard<strong>in</strong>g the role of the monarchy and how this relates to citizenship <strong>in</strong> Brita<strong>in</strong>. We<strong>in</strong> Brita<strong>in</strong> are still “subjects” with<strong>in</strong> a monarchy system and although Crick lookedat this issue he felt the concept of “British subject” and “British citizen” seem muchthe same to most people, clearly a contentious po<strong>in</strong>t.Many researchers, <strong>in</strong>clud<strong>in</strong>g Olssen (2002) feel that Crick failed to acknowledgeor recognise the dist<strong>in</strong>ctive characteristics of different cultural groups <strong>in</strong> Brita<strong>in</strong> andthat it ignores the dimension of multiculturalism. The report tends to overemphasisecurricular as opposed to extracurricular approaches to citizenship education. Weneed both, <strong>in</strong> schools and <strong>in</strong> the wider community.These issues were taken up by the Parekh Report which was the outcome of theCommission on the Future of Multi-Ethnic Brita<strong>in</strong> set up <strong>in</strong> 1998 by the RunnymedeTrust (2000) an <strong>in</strong>dependent group which promotes racial justice <strong>in</strong> Brita<strong>in</strong>. TheCommission’s remit was to analyse the current state of multi-ethnic Brita<strong>in</strong> andpropose ways to develop a more vibrant and fair society. The report exam<strong>in</strong>ed theconcept of “Britishness” and advocated the use of “British” <strong>in</strong> a more multi-ethnicway such as “Black British” “Asian British”. The report was based on the follow<strong>in</strong>gpr<strong>in</strong>ciples:• All people have equal worth irrespective of their colour, gender, ethnicity, religion,age or sexual orientation• Citizens are <strong>in</strong>dividuals as well as members of local and regional communities.Brita<strong>in</strong> is “both a community of citizens and a community of communities”.• S<strong>in</strong>ce citizens have different needs, equal treatment requires full account to betaken of their differences.• Every society needs to be cohesive and must f<strong>in</strong>d ways of nurtur<strong>in</strong>g diversitywhilst foster<strong>in</strong>g a sense of belong<strong>in</strong>g and a shared identity among its constituentmembers.• Whilst respect for difference is important every society needs a broadly sharedbody of values, <strong>in</strong>clud<strong>in</strong>g human rights, ethnic norms which respect humandignity, the equal worth of all, equal opportunity for self development and equallife chances.The Parekh Report thus provides an important counterbalance to Crick <strong>in</strong> that itrecognises “difference with unity” as its ma<strong>in</strong> theme.270

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