in flower marbling.” He says, and adds: “Of course, though,we can not take the brush off anyone’s hand, and can not takeaway the tray before anyone. Everyone is free to do whateverthey please. But the condition I have just mentionedis the necessary condition for traditional marbling.The other works of art belong tothe contemporary art. This is what Iwant known”.After stowing the bag away on ashelf, he says the following: “Letme play something so you canhear all these from my master.”,playing the recording of a chat hehad with his master in the herb shopyears ago. Late Mr. Duzgunman tellswhat marbling is with a pleasant way ofexpression as follows:“Marbling is a limitless treasure. It reaches maturation inside itself,without corrupting its characteristics. It thus can not acceptanything called modernisation, because we have to keep alivethe history of this art entrusted with us by our ancestors. Whymodernisation? No need for it since this is an endless array ofbright colors. Its beauty is never reaches an end, so why inventnew things? These days we see paintinglike marblings. Just likeoil painting scenes. Nowhere near marbling. Actually, they dotheir works of art out of marbling as well, but the works resembleoil paintings. We thus can not call this art “the Turkishmarbling”. They can call it “Contemporary marbling”. I do acknowledgethat it is artistic, but it is not the traditional Turkishmarbling. Our marbling should not corrupt its characteristics”.Tray Only Tells the How Essence of MarblingWhen Duzgunman’s recording is over, Mr. Babaoglu gives anotherexample from years ago. One day, while his master wasmarbling in his shop, Mr. Babaoglu asks him,with the intention of grasping the basichow to for marbling, how much waterand how many drops of gall toadd in a certain amount of paint atthe bottom of the jar. His master,without even looking away fromhis marbling, answers that thetray only will tell. The young Alparslancan not say a word to hismaster, but when he returns home,he complains to his wife about it. Itis years after this complaint that Mr.Babaoglu comes to grasp this reality, andhe admits this reality with the following words:“I understood many years after I lost the master that he waswrite, and he wasn’t brushing over me when he said this. Trayonly tells the how to of marbling in deed, but it is to learn thelanguage of the tray what matters. It is only the things that happenin the tray that tells everything, and this happens only byspending time in the tray and following the master”.12
The Master Teaches His Apprenticenot Marbling, but its EthicsEthics is the main element of our traditionalarts, and the master actuallyteaches the ethics while he is teachinghis apprentice an art. Certainly, this iswhat Mr. Duzgunman did while teachingmarbling to Mr. Babaoglu, as he himself wastaught by Necmeddin Efendi. Towards thisend, Mr. Babaoglu says the following: “It is notonly the way to perform the art what the apprenticelearns from his master. The ethics and manners are learntas well. So is the case also for marbling. Obviously, if yousee artists who learnt marbling from Mr. Duzgunman andNecmeddin Efendi, you will see their style and manners”.By the way, according to Mr. Babaoglu, arts in general,and marbling in particular, is an excellent means to trainthe lowerself. “You can do a marbling in a very shortperiod. You have just seen that we have finished a tulipmarbling and left it to dry.” He says, and then adds: “Butif you say “It’s me who did this marbling”, then it meansthat you still can not control your lower self.” From thesewords, we understand that not only Mr. Babaoglu himself,but also Mustafa Duzgunman, Necmeddin Efendi,Edhem Efendi, Sadik Efendi and Hatib Efendi did the marblingas well.Necmeddin Efendi’s Materials areat the Seat of HonorIn deed, Necmeddin Efendi also has a hand on the marblingwhich has just been left on bars to dry. There is ashelf right next to Mr. Babaoglu’s bag full of the fragranceof the history. On the shelf are paint jars, burnishers, marblingcombs etc. Not to use, however, but to preserve,because Necmeddin Efendi used these materials whilemarbling years ago. He even made one of the burnishershimself, and gifted it to his disciple Mustafa Duzgunman,which was later entrusted with Mr. Babaoglu. Now,3 generations are marbling together in a workshop.Alparslan Babaoglu is a figure dedicated to arts, and amarbler who promised his master to keep the art of marblingin line with the traditions. Since he got his authorisationin 1989, for 24 years in other words, he has beenmarbling without going astray from his teacher’s way andraising students for the maturation of this art. He has givenauthorisation to 2 students: Neyzen Sadreddin Ozcimiand Ismail Tirkes. He still teaches maybe hundreds of otherstudents.Certainly, in order to keep his promise he gave to histeacher, Mr. Babaoglu continues to open trays in the Centreof TurkoIslamic Arts of ISMEK, in the Foundation ofClassical Turkish Arts, and just like his teacher, on the firstfloor of his house.FOOTNOTES: 1) The last wish in the prayer of a marbler who opens a tray. 2) For furtherinformation, see An Herb Shop in Uskudar, Mustafa Duzgunman, Kubbealti Press.Necmeddin Okyay's marbling materials13
- Page 1: Art Leads Oneto Eternity!
- Page 4 and 5: In ThisEdition1506The StringentMast
- Page 6: Dear Istanbulians,After the industr
- Page 10 and 11: One Marbler Has Carried This Colorf
- Page 12 and 13: this art”. Being single those day
- Page 16 and 17: Cicek Derman: The DoyenneFlower of
- Page 18 and 19: and does not want her to either stu
- Page 20 and 21: der the very inside of you.” She
- Page 22 and 23: ate” at all. The creator is one,
- Page 25 and 26: Kundekâri:The Time Defying Heritag
- Page 27: Cracks and incisions which could oc
- Page 30 and 31: land to understand weather he can p
- Page 32 and 33: When Deep WavesWash Ashore!by A. Ul
- Page 34 and 35: 'Bismillah' by Omer Faruk Deretaste
- Page 36 and 37: 'The Asr Surah' by Mustafa Cemil Ef
- Page 38 and 39: Van Gogh,The Genious Painter of Yel
- Page 40 and 41: and anxieties that surrounded him s
- Page 42 and 43: The most prominent features which w
- Page 44 and 45: Starry Night Over the Rhonehe opted
- Page 46 and 47: the left side of his face is a colo
- Page 48 and 49: The Threaded Version of Silver isRe
- Page 50 and 51: out from a narrower hole. Theseoper
- Page 52 and 53: Sumi-e: The Elegance which Comesint
- Page 54 and 55: traditions, perform this art seated
- Page 56 and 57: sumed in half an hour after it is p
- Page 59 and 60: er in ISMEK, after her illumination
- Page 61 and 62: 59Illustration: Hatice Ozturk
- Page 63 and 64: there was a captures chamberlain. 5
- Page 65 and 66:
lack sides. As far as I can see del
- Page 67 and 68:
One of the founders of the civilisa
- Page 69 and 70:
The miniature by Ochiai Yoshiiku da
- Page 71 and 72:
Miniatures are in the Irony of West
- Page 73 and 74:
pictions of various countries, coul
- Page 75 and 76:
A miniature example from the work n
- Page 77 and 78:
“Ve mâ rameyte iz rameyte ve lak
- Page 79 and 80:
usually there is a part consisting
- Page 81 and 82:
When applied on wood, Edirnekâri c
- Page 83 and 84:
What is very distinct regardingthe
- Page 85 and 86:
The ceiling decorations, corner cab
- Page 87 and 88:
There is an epigram for the Artof C
- Page 89 and 90:
If the paper had spoken and told wh
- Page 91 and 92:
nailing, gluing or compressing of t
- Page 93 and 94:
gold. The notebooks with gold leave
- Page 95 and 96:
laminary and get the required thick
- Page 97 and 98:
Both the insufficience of green fie
- Page 100 and 101:
15 years ago, Mr. Yesilce allocated
- Page 102 and 103:
On the Zoomorphic1Originsof the Rum
- Page 104 and 105:
Shape-6Shape-13another finding foun
- Page 106 and 107:
The Harem in the Topkapi Palace,The
- Page 108 and 109:
very much like the school of boys i
- Page 110 and 111:
The Blue Doors of TunisiaThe Articl
- Page 112 and 113:
Tunisia is the pearl of the Mediter
- Page 114 and 115:
Ottoman CultureProducts from Qadi R
- Page 116 and 117:
An Overview of Written Sourcesin Ot
- Page 118 and 119:
Signature of Abdulhamit II on the c
- Page 120 and 121:
Pieces of Wastepapers TurnInto Jewe
- Page 122 and 123:
in a short time, we ask him to make
- Page 124 and 125:
Symbols of theLife of Thoughtby Pro
- Page 126 and 127:
The Gulpayegan Masjid Kufi writing
- Page 128 and 129:
which show some of the monumental w
- Page 130 and 131:
An appearance from the interior of
- Page 132 and 133:
The Kufic script at the top is prep
- Page 134 and 135:
in yerinize grafologla konusuverir.
- Page 136 and 137:
considered as a hard science rather
- Page 138 and 139:
Zeynep Bornovali states that differ
- Page 140 and 141:
The Dance of the Needle with Cerami
- Page 142 and 143:
was not the case, however, for the
- Page 144 and 145:
an area determined on the material
- Page 146 and 147:
Dilek Hanif: A Fashion DesignerWho
- Page 148 and 149:
others prefer to have a single and
- Page 150 and 151:
Princess Nazli:The Patron of Arts a
- Page 152 and 153:
which was also known as “Villa He
- Page 154 and 155:
A Bouquet From the Hidden Paradiseb
- Page 156 and 157:
Canfeza (Heart touching) A fully st
- Page 158 and 159:
“Someone whom I hadn’t met befo
- Page 160 and 161:
The Storm of ISMEK Blowingin the In
- Page 162:
Menaf Nam's work which was awarded