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twilight, the world of sound and accordance’s hiddentreasure will come into being. That’s the main goal ofthis research.Buhurizade is mostly called ‘hanende’ or ‘serhanende’in these archive documents. By the way there aresome the master’s colleagues, Santurî Mustafa Celebiand Muezzin and Neyzen Mustafa Celebi.In none of the papers about Buhûrîzâde, there areno word like the master (efendi, ustad) that we oftenuse.With this name and apellation Buhûrîzâde MustafaCelebi signed his name as the third person to the17th century with his coevals Katip Celebi and EvliyaCelebi.A calligraphy with the sign of ‘I’m Mustafa Buhûrîzâde showing the Master was a good calligrapher.Buhûrîzâde Mustafa Celebi’s life who was the mostbright voice of Ottoman music came up for a researchlike this in his death’s 300th year. The master who oneof the best musicians of Ottoman culture and communitywas generally called and known Itrî in musicsources. Although this name was used as an appellationin his poems by him it wasn’t coincided in anyarchives yet. In archives he called Buhûrîzâde MustafaCelebi mostly.Lots of new information and documents were achivedin the archive (documentary of purse). But unfortunatelyat first because of the short time, more importantlybecause of there is no time to analyse thesedocuments the target was fallen short. So unfortunatelya satisfying biography about the master didn’tcome to light. That also became a gain. It’s doubtlessthat this study or another studies make Itrî come tolight one day absolutely.During this researh numbers of documents related toItrî in person are coterminous so there is no strikinginformation. Again there are some documents whichrelated to Itrî probably. And there are some documentswhich doesn’t become definite yet so theyaren’t used in this article.Even if 2-3 of the possible documents will becomedefinite, they make the master’s life come to light. 300year old curtain that has hidden him will be openedpart way, at least the area around him will becomeThe document that bearing date of 22nd June 1675related Buhûrîzâde’s closed colleagues and exceptCogurcu Daniyel the others are written mostly in thelater documents. These four people called for the feesin the below chart. The written names and the dailyfees that paid:Duty Name FeeSanturcu [Mustafa Celebi] 70 silver coinsKanuncu Mustafa 40 silver coinsCogurcu Daniyel 50 silver coins[Tanburî] Celebiko Yahudi 1 40 silver coinsUpper left-hand corner on this document there’s acommand with divani writing: “Esteemed ChamberlainPasha, it is commended that you elicit clothe feeto said people.” 22th.06.1675 (28.R.1086) 2 . Contiguousdocument belongs to Buhûrîzâde: SerhanendeMustafa Buhûrîzâde of Ottoman hist’s daily needs:meat, rice, butter, coffee, candle, wood, barley, straw,home rate (to be given these items) recorded in protocolbook. 120 silver coins for each day. 12th Oct1675 (22 B 1086). 3In Ottoman Documentary of Purse the first document’sdate about Buhûrîzâde Mustafa Celebi is 09thApr 1666 (04 L 1076) and the last document’s date is16th June 1685 (04 B 1096).The document that bearing date of 1666 is a cahierabout requisition of captures chamberlain forBuhûrîzâde’s self. But the date 1666 is a wrong date,it would be 1676. Because the answer of this cahier’sdate and the duty of chamberlain’s directing date is27th Jan 1676. 4 Moreover the document that bearingdate of 22th and 23th January 1667 Mehmed Bey b.Enbiya is the captures chamberlain. So in that date60