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lack sides. As far as I can see delegates who cameto Istanbul or gone from Istanbul to other foreigncountries had taken a group of singers and saz playerswith them and had listened (fasil) them there. Itsfirst sample with a document was Ibrahim Pasa whowent to Vienna and the delegate of Austria GroffOettingen who came to Istanbul in 1700.Oettingen came to Istanbul with forty people includingAustrian and German aristocrats. Grandviziercousin Huseyin Pasa gave two feasts in his watersidehouse in bosphorus which is still trying to stand andin Kara Mustafa Pasa waterside house in Kagithane.In these feasts Ottoman musicians did music and themusicians came with the delegate did Austrian music.This event is documented but there is no informationabout what songs were played or sung. 15At the same days Ibrahim Pasa went to Austria with10 saz players. Also in this committee there were OttomanPalace Mehteran including 12 people and hisown Mehteran-i Tabl u Alem including 30 people. 16In history books there is an event about Ibrahim Pasa’sthis Mehter group: At the same day which wouldIbrahim Pasa entered Vienna, Empress of Austriawas in bad because of her postpartum period. Shewished to see the Mehter while they entering thecity so she was adjourned their arrival. During thattime Ottoman committee was hosted in Yanikkale.When they heard about Embress’ wellness IbrahimPasa moved to Vienna again. 17These mutual fasils and concerts probably had donefor Iran delegate Haci Han 18 who came to Istanbul in1730 and for Russian delegate who came to Istanbulin 1755 and these fasils entered the records of documentsof purse. 19Thanksfully it was vouchsafed to know somethingabout the master Buhûrîzâde through this article 300years after his death. Excellency became a torch afterthree centuries like Ashab-i Kehf to our black worldabout him. Allah willing these searches enlarges withnew information and excellency will be with us moreand treats us with favour. Even and even God willingdeallocate and arrive us some of his “over a thousandcompositions which envied and hidden by destiny.”Because “It’s not a fairness to not know each otherwho cognoscente of language.”The Itrî’s imaginary picture on the banknote of 100TL which was set in circulation in 2005 is a resultof appropriate and marvelous comprehension. I appreciatewhoever conduced to it. In 1971 giving anBuhûrîzâde Mustafa Celebi’s last cahier.Itrî concert, remembering Itrî was a ‘rebellion’ to thepolitical system, threatening letters was written to thePrime Minister and Minister of Culture because of it.But today it’s very meaningful that his picture is onthe government’s money. It’s not a rebellion but a givingrelieve to its owner, it’s water’s finding its route tosum up it’s giving back his ascendance. And it’s a reallyappropriate decision. Let’s hope for the best.FOOTNOTES: *Lecturer of Marmara Uni. FEF Department of Informationand Document Management. 1) This name that came up during this researchabout Buhûrîzâde Mustafa Celebi was written in various spelling.In the last document it’s read openly as Celebiko. Mr. Cemil whose informationI applied for expressed the appendix ‘ko’ at the end of the nameis a diminutive. Thaks to Mr. Cemil for this information. 2) BOA, Book ofBâb, document of Senior Accountancy (B. SAC) /file 494, document 86(494/86). 3) (B.SAC) 499/57. 5) Istanbul Ser’i Records Archive (SRA), Courtof Bâb Records b.3, p.68 b, 69 b. 6) Premiership Ottoman Archieve (POA),the classification of ibnulemin, granting (I.E.) 5/535 7) I.E. Granting 2/232.8) POA the classification of Kamil Kepeci (KK:b) book no: 7517 p:20 b.9) B.SAC 532/47 10) B.SAC 532/47 11) It’s hard to say the amount thismoney according to today’s money, but we can compare them accordingto this example: At that time a lamb’s price was 80 silver coins (B.SAC592/48). So You would buy 85 lambs with this money at that time. You cancount its cost generally. 12) B.SAC538/50. 13) B.SAC 579/51. 14) the classificationof Ali Emirî 4th Mehmed document (AE. SMMD IV) 14/1516. 15)Bâb-I Âsafi Protocol documents (D. PRT) 1/79. 16) B. SAC 1295/115, KamilKepeci (KK) 0686/135 a. 17) Yilmaz Oztuna Buyuk Turkiye Tarihi c.VI, p.216.Otuken publishing house, Istanbul 1983. 18)C.HR 1/520. 19) A.PRT 11/65.63