which was also known as “Villa Henry”, was very frequentlyvisited by embassadors and politicians as well asby artists, poets and musicians, just like the mansion ofYusuf Kamil Pasha and Zeynep Hanim in Beyazit, Istanbul.Princess Nazli would introduce the young artists andauthors to the elite guests who came to her mansion allthe time. She would also support such artists and authorswith her own financial facilities, or she would makethe government officers and traders under her influencesupport them.Princess Nazli lived in Cairo until she married to HalilBouhageb who belonged to one of the elite families ofTunisia. He also served in high levels of Beaurocracy asthe head of the Municipality Council, a minister, and thePrime Minister. During his services, he received great helpfrom his wife Princess Nazli. She focused more on theeducation of girls, women’s right to have an occupation,and higher education. She became one of the first fewfigures who expressed that women in the Islamic worldand in the Ottoman Empire should take responsibilitieslike men in the fields of economy, social life, arts and culture.He showed that women in the Islamic world, mainlyin Istanbul, Tunisia and Cairo, if receive enough education,could be as successful and bright at least as men.Nazli Hanim, a Public Diplomat, andthe Leader of Women in Social ActivitiesBy the end of the 19th century, the relation betweenstates gained a more different form than in the past.Things changed drastically especially in the Balkans andthe Middle East which was then within the territories ofthe Ottoman Empire, and many various actors becameengaged in the solution of various political, economic andsocial problems. Activities which focused on peace andopened a door for solutions within the problematic territoriesof the world have not been performed by thosewho are in favor of official arguments and those whohad contacts with the officers of the Empire only. Anothertool for alternative politics which was also used by Abdulhamidthe 2nd was engaging those who are not actuallyofficers of the Empire or diplomats in the solution of thepolitical, social, international and domestic problems.Nazli Fazil, who took initiative when necessary, is oneof those figures. Nazli Hanim, who we can consider asone of the pioneering figures of public diplomacy, madevery successful use of her intellectual capacity and hertalent in foreign languages. The German, British, Frenchand Russian consulates in Cairo showed great interest inPrincess Nazli, and listened to her opinions with respect.They even paid visits to her at times, as if she were a Secretaryof Foreign Affairs. Being fully aware of the respectshe was shown, she used this as a chance to speak outsome political opinions of hers as well. Sometimes heropinions were asked regarding the issues regarding thedomestic and international politics of Egypt. This meansthat she had, though little, some influence on the politicsof Egypt. Her sympathy for the British was obvious.She showed this obviously by contacting regularly withLord Salisbury, the British Embassador, during the warbetween the Ottoman Empire and Russia in 1877-1878.Lord Salisbury then became the Secretary of Foreign Affairs,and the Prime Minister in Britain. He never missedthe chance to contact Princess Nazli when he visitedEgypt. Everyone ranging from lords to British politiciansgrasped the importance of this friendship, and this deepfriendship lasted until the last days of Princess Nazli’s life.The importance of Princess Nazli’s role is obviously seenin an incident reported to Dr. Comanos by Sir DrummondWolff, the first high Commissar of Britain in Egypt.When Mr. Wolff was in Cairo to find a solution to theEgyptian issue, he paid a nezaket visit to Princess Nazliupon a commandment he received from Lord Salisbury.With this visit, Salisbury aimed to receive support fromPrincess Nazli for his arguments.150
Another close friend of Princess Nazli was MuhammedAbduh. Since he supported the Urâbî’ Pasha Movement,he was exiled to Berut by the British Court. In1884, he went to Paris due to the invitation of Afgani,and there they published a magazine called “Urvetu’lVuska”, which expressed the argument that all theMuslims in the world must struggle against the Britishimperialism. Abduh returned to Egypt in 1888, whenPrincess Nazli stepped in, and persuaded Lord Cromerto Allow Abduh to Return. Lord Cromer who governedEgypt de facto, highly respected Nazli Hanim, and NazliHanim was trying to get in good terms with him. Instead of struggling against the British imperialism, thewell-known reformist acted on Lord Cromer’s side, andfocused on social and educational reforms in Egypt.Thanks to his political attitude which was liked also byCromer, he served as the mufti of Egypt and as themember of the council. Princess Nazli, however, had animportant role in him gaining such a high status.Getting in good terms with Sultan Abdulhamid the2nd, Princess Nazli was also supported by him financially.An example for this is the approval of her applicationto have a sallary after her first husband HalilSeref Pasha died. The fact that she was supported bothby Abdulhamid the 2nd, and by the British, proves thatPrincess Nazli was a successful public diplomacy actor.Princess Nazli also had deep friendships with the sultansin the dynasty, an example of which is her friendshipwith Refiye Sultan, Sultan Abdulmecit’s daughter.On the other hand, as one of the most activewomen in the Khidive family, Princess Nazli, both directlyand indirectly struggled for the woman rightsin Egypt. Also, with his fatwas on woman rights andsimilar issues, Abduh supported Princess Nazlias well. With this support, PrincessNazli took the lead in starting andstrengthening the woman rightsmovement in Egypt.The first voices in the women’smovement came fromupper class Egyptian Muslimwomen who were fedup being prisoned in theirharems. Before PrincessNazli, a man called KasimEmin had put forward theidea of a women’s rightsand liberation movement.In 2 books he published onWomen’s liberation in 1899and 1901, he criticized thediscrimination against women,the conventional but unfair waysof divorcing, and the related laws.The Influence of Princess Nazli in EgyptOn the other hand, mostly Syrian, Christian and Gypsiwoman journalists began to publish magazines for womenbefore the 1st World War. These magazines wouldencourage women to receive education in order to fightwith poverty and ignorance. In addition to this, articlesabout women having equal rights with men were beingpublished as well. Another important figure who opposedto poligamy was Melek Hifni Nasif, who launched a 10-articleprogram in the congress which gathered for women’srights in 1911. Princess Nazli died in Cairo on December28. 1913, and the women’s movement in Egypt lostt oneof its most important supporters.After Princess Nazli’s death, Melek Hifni Nasif, who playedan important role in the foundation of the Egyptian IntellectualWomen’s Association (L'Association Intellectuelledes Dames Egyptiennes) became prominent in the movement.Also, Lebibe Hasim and Mai Ziyade were activemembers of the movement as well. On the other hand,Kasim Emin was another author who wrote about women’srights. As a male member of the feminist movement,he strongly supported the women’s rights. Both Emin andNasif received editorial support from Ahmed Lutfi Seyyidon the pages of the newspaper called El Ceride. KasimEmin, with Mustafa Kamil, had also spent great efforts toopen a national university in Egypt.After the first World War, during the independence processwhich was started in 1919, Egyptian women arranged lots ofcrowded demonstrations against the British. Their demands,however, were on nationalism and independence but feminism.In 1920, 1000 women gathered in the cathedral inCairo establish the Vefd Women Central Committee. HudaSaravi, who served as the leader of this organisation, andthen founded the Feminist Union, organized a demonstrationduring the opening of the Egyptian Parleamentin 1924, and demanded the members tomake reforms. Some members were in favorof sufrage only, but Huda Saravi had awider perspective. Saravi struggled morefor education, well-being, political issuesand legal reforms.As a result, Princess Nazli, whospent great efforts to encouragewomen to receive education, havean occupation, and to contributeto science, arts and culture, hadgreat influences in Egypt and Tunisia.Due to her relation with thegovernments in London, Paris andIstanbul, she acted as a bridge betweenthe east and the West. Moreresearch is needed, though, regardingher contributions to the artistic and culturallife of the period she lived.151
- Page 1:
Art Leads Oneto Eternity!
- Page 4 and 5:
In ThisEdition1506The StringentMast
- Page 6:
Dear Istanbulians,After the industr
- Page 10 and 11:
One Marbler Has Carried This Colorf
- Page 12 and 13:
this art”. Being single those day
- Page 14 and 15:
in flower marbling.” He says, and
- Page 16 and 17:
Cicek Derman: The DoyenneFlower of
- Page 18 and 19:
and does not want her to either stu
- Page 20 and 21:
der the very inside of you.” She
- Page 22 and 23:
ate” at all. The creator is one,
- Page 25 and 26:
Kundekâri:The Time Defying Heritag
- Page 27:
Cracks and incisions which could oc
- Page 30 and 31:
land to understand weather he can p
- Page 32 and 33:
When Deep WavesWash Ashore!by A. Ul
- Page 34 and 35:
'Bismillah' by Omer Faruk Deretaste
- Page 36 and 37:
'The Asr Surah' by Mustafa Cemil Ef
- Page 38 and 39:
Van Gogh,The Genious Painter of Yel
- Page 40 and 41:
and anxieties that surrounded him s
- Page 42 and 43:
The most prominent features which w
- Page 44 and 45:
Starry Night Over the Rhonehe opted
- Page 46 and 47:
the left side of his face is a colo
- Page 48 and 49:
The Threaded Version of Silver isRe
- Page 50 and 51:
out from a narrower hole. Theseoper
- Page 52 and 53:
Sumi-e: The Elegance which Comesint
- Page 54 and 55:
traditions, perform this art seated
- Page 56 and 57:
sumed in half an hour after it is p
- Page 59 and 60:
er in ISMEK, after her illumination
- Page 61 and 62:
59Illustration: Hatice Ozturk
- Page 63 and 64:
there was a captures chamberlain. 5
- Page 65 and 66:
lack sides. As far as I can see del
- Page 67 and 68:
One of the founders of the civilisa
- Page 69 and 70:
The miniature by Ochiai Yoshiiku da
- Page 71 and 72:
Miniatures are in the Irony of West
- Page 73 and 74:
pictions of various countries, coul
- Page 75 and 76:
A miniature example from the work n
- Page 77 and 78:
“Ve mâ rameyte iz rameyte ve lak
- Page 79 and 80:
usually there is a part consisting
- Page 81 and 82:
When applied on wood, Edirnekâri c
- Page 83 and 84:
What is very distinct regardingthe
- Page 85 and 86:
The ceiling decorations, corner cab
- Page 87 and 88:
There is an epigram for the Artof C
- Page 89 and 90:
If the paper had spoken and told wh
- Page 91 and 92:
nailing, gluing or compressing of t
- Page 93 and 94:
gold. The notebooks with gold leave
- Page 95 and 96:
laminary and get the required thick
- Page 97 and 98:
Both the insufficience of green fie
- Page 100 and 101:
15 years ago, Mr. Yesilce allocated
- Page 102 and 103: On the Zoomorphic1Originsof the Rum
- Page 104 and 105: Shape-6Shape-13another finding foun
- Page 106 and 107: The Harem in the Topkapi Palace,The
- Page 108 and 109: very much like the school of boys i
- Page 110 and 111: The Blue Doors of TunisiaThe Articl
- Page 112 and 113: Tunisia is the pearl of the Mediter
- Page 114 and 115: Ottoman CultureProducts from Qadi R
- Page 116 and 117: An Overview of Written Sourcesin Ot
- Page 118 and 119: Signature of Abdulhamit II on the c
- Page 120 and 121: Pieces of Wastepapers TurnInto Jewe
- Page 122 and 123: in a short time, we ask him to make
- Page 124 and 125: Symbols of theLife of Thoughtby Pro
- Page 126 and 127: The Gulpayegan Masjid Kufi writing
- Page 128 and 129: which show some of the monumental w
- Page 130 and 131: An appearance from the interior of
- Page 132 and 133: The Kufic script at the top is prep
- Page 134 and 135: in yerinize grafologla konusuverir.
- Page 136 and 137: considered as a hard science rather
- Page 138 and 139: Zeynep Bornovali states that differ
- Page 140 and 141: The Dance of the Needle with Cerami
- Page 142 and 143: was not the case, however, for the
- Page 144 and 145: an area determined on the material
- Page 146 and 147: Dilek Hanif: A Fashion DesignerWho
- Page 148 and 149: others prefer to have a single and
- Page 150 and 151: Princess Nazli:The Patron of Arts a
- Page 154 and 155: A Bouquet From the Hidden Paradiseb
- Page 156 and 157: Canfeza (Heart touching) A fully st
- Page 158 and 159: “Someone whom I hadn’t met befo
- Page 160 and 161: The Storm of ISMEK Blowingin the In
- Page 162: Menaf Nam's work which was awarded