BOOKS IN REVIEWpressionism, epic theatre, naturalism, anddocumentary. In br<strong>in</strong>g<strong>in</strong>g many Europeanand American playwrights to bearon the plays <strong>of</strong> Ryga, Innes was not <strong>in</strong>hibitedby what he calls, "the pressure tolimit the frame <strong>of</strong> reference solely toCanadian comparisons." But he mighthave made more <strong>of</strong> the French-Canadiancomparisons for his purposes. He citesJean-Claude Germa<strong>in</strong> for whom, as forRyga, "history is the self-justification <strong>of</strong>those <strong>in</strong> power." Innes, and Ryga too,might well look at other French-Canadiandramatists — Gél<strong>in</strong>as, Gurik, Tremblay,Loranger — to see how an oppressedpeople have expressed themselveson the stage. The fem<strong>in</strong>iz<strong>in</strong>g <strong>of</strong> Germa<strong>in</strong>e's(sic) proper name throughoutthe book, and the <strong>in</strong>correct page referenceto him <strong>in</strong> the <strong>in</strong>dex, suggest moreattention might have been paid to modelscloser to home.Nevertheless, Innes shows well the importanceand development <strong>of</strong> Ryga's aimto create a Canadian myth, and how hedoes that, especially <strong>in</strong> his later plays,by dramatiz<strong>in</strong>g the work<strong>in</strong>g-class hero.Though that is too narrow a view, Rygahas committed himself to it <strong>in</strong> his recentplays and <strong>in</strong> his <strong>in</strong>volvement with communitytheatre groups that have beenperform<strong>in</strong>g and tour<strong>in</strong>g them <strong>in</strong> his homeprov<strong>in</strong>ce <strong>of</strong> <strong>British</strong> Columbia.Some m<strong>in</strong>or shortcom<strong>in</strong>gs detract fromthe usefulness <strong>of</strong> Innes's work. He <strong>in</strong>cludesonly one photograph, <strong>of</strong> Rygahimself, and regrets that "visual materialfrom Ryga's Vancouver productionsproved to be unavailable." Thisbe<strong>in</strong>g the case, photographs from otherproductions would surely have beenappreciated. Quotations from severalsources are <strong>of</strong>ten <strong>in</strong>cluded under onefootnote, which makes the effort <strong>of</strong> identify<strong>in</strong>gthem more arduous than it shouldbe. Innes dismisses the need for a separatebibliography because these detailsare given <strong>in</strong> the Endnotes. This is presumablyfor the sake <strong>of</strong> economy, but it isa false economy that is no service to studentsand scholars look<strong>in</strong>g for primaryand secondary sources by and aboutRyga. Economy enough was ga<strong>in</strong>ed bythe compact pr<strong>in</strong>t and large pages <strong>of</strong>this slim volume.One f<strong>in</strong>al irony emerges from eventsafter the publication <strong>of</strong> Politics and thePlaywright. The Vancouver Playhouse,<strong>in</strong> conjunction with Expo '87, decided tomount the premiere <strong>of</strong> Paracelsus, fourteenyears after it was completed andthirteen after that theatre's rejection <strong>of</strong>Captives. Despite a lavish productiondirected by John Juliani, the play wasnot a critical or popular success. Innes'sbook shows that yet another setbackshould not deter Ryga, whose politicalwill and dramatic vision will spur himon to <strong>in</strong>vent new forms <strong>of</strong> drama <strong>in</strong> creat<strong>in</strong>ga Canadian mythology. Perhaps heshould consider the Fr<strong>in</strong>ge Festival;that's where his people are.JAMES NOONANMISSION TO CHINAALVYN j. AUSTIN, Sav<strong>in</strong>g Ch<strong>in</strong>a: CanadianMissionaries <strong>in</strong> the Middle K<strong>in</strong>gdom 1888-'959- Univ. <strong>of</strong> Toronto Press, $27.50.BY I 919 <strong>THE</strong>RE WERE 175 Christian missionorganizations <strong>in</strong> Ch<strong>in</strong>a whose staffs<strong>in</strong>cluded 321 missionaries from the CanadianMethodist, Presbyterian, andAnglican churches, and more affiliatedwith other groups. In a few years RomanCatholic missionaries would go out fromQuebec. In the face <strong>of</strong> opposition, poverty,and disease these people foundedchurches, schools, hospitals, orphanages,pr<strong>in</strong>t<strong>in</strong>g presses, and newspapers — aprocess that began <strong>in</strong> 1888 and endedfor all but a few <strong>in</strong> 1951. Alvyn J. Aust<strong>in</strong>,the son <strong>of</strong> Ch<strong>in</strong>a missionaries from Ontario,has written a lively and detailed238
BOOKS IN REVIEWaccount <strong>of</strong> these emissaries <strong>of</strong> Christianityand Canadian culture. Sav<strong>in</strong>g Ch<strong>in</strong>ais well written, edited and pr<strong>in</strong>ted, andbased on <strong>in</strong>terviews and mission archives.Its approach is biographical and historical,with a focus on the missionariesthemselves, their backgrounds, activities,and attitudes. Aust<strong>in</strong>'s approach is sympathetic,yet objective; he understandsreligious motivation, but po<strong>in</strong>ts out thenarrow egotism <strong>of</strong> some, as well as theextent to which missionaries relied onthe support <strong>of</strong> colonial powers <strong>in</strong> Ch<strong>in</strong>a.The author's view <strong>of</strong> Ch<strong>in</strong>a itself isdeliberately limited. As he says <strong>in</strong> thepreface, "I have tried to present theCh<strong>in</strong>ese not necessarily as they were butas Canadian missionaries saw them andreported them <strong>in</strong> letters home." This isclear enough, but the result is a fragmentaryand distorted view, with Ch<strong>in</strong>aglimpsed hurriedly between the cracks <strong>of</strong>narratives about missionaries and their<strong>in</strong>ternal politics. In the period covered,Ch<strong>in</strong>a was <strong>in</strong> worse shape than it hadbeen for centuries, because <strong>of</strong> overpopulation,adm<strong>in</strong>istrative corruption, and<strong>in</strong>vasions <strong>of</strong> Brita<strong>in</strong>, France, Russia, Germany,and Japan. The missionaries cameunprepared, idealistic, and self-righteous.Most Ch<strong>in</strong>ese resented them; their workwas slow and difficult, and their spousesand children died <strong>of</strong> diseases. The resultis a jaundiced view <strong>of</strong> Ch<strong>in</strong>a that Aust<strong>in</strong>'sdisclaimers do not <strong>of</strong>fset.Given this limitation, the book is abalanced discussion <strong>of</strong> missionaries fromall the major Canadian churches, discussed<strong>in</strong> the historical context <strong>of</strong> thelarger mission movement. There is <strong>in</strong>terest<strong>in</strong>g<strong>in</strong>formation here on the perspective<strong>of</strong> Quebec Catholic missionaries,some <strong>of</strong> whom felt a certa<strong>in</strong> familiaritybetween Ch<strong>in</strong>ese villages and their own,and identified with Ch<strong>in</strong>ese dislike <strong>of</strong> the<strong>British</strong>. Aust<strong>in</strong> also notes the importantrole <strong>of</strong> women, who made up two-thirds<strong>of</strong> the missionaries <strong>in</strong> the field. Theywere concerned with the social and educationalliberation <strong>of</strong> Ch<strong>in</strong>ese women aswell as with the salvation <strong>of</strong> their souls.Half <strong>of</strong> the missionary women were unmarried,so they also developed a new,high pr<strong>of</strong>ile vocation for Canadianwomen. The impetus for Quebec missionscame from societies founded bySister Délia Tétreault <strong>in</strong> the late-n<strong>in</strong>eteenthcentury. But the real puzzle posedthroughout this book for those at a seculardistance is, "why did they go?" What<strong>in</strong> the world were these people do<strong>in</strong>g <strong>in</strong>Ch<strong>in</strong>a, a civilization far more ancientthan their own? What a comb<strong>in</strong>ation <strong>of</strong>religious fervour and cultural arrogance,<strong>of</strong> ethical dedication and sheer foolishness!And yet they did some good, bothfor the Ch<strong>in</strong>ese and for Canada, whose<strong>in</strong>volvement with the larger world wasstimulated by their appeals.Alvyn Aust<strong>in</strong> has done well what heset out to do. The next step is to <strong>in</strong>tegratethis material <strong>in</strong>to the larger realm<strong>of</strong> cross-cultural <strong>in</strong>teraction, and fromthere use it to better understand ourselves.DANIEL L. OVERMYERMUNRO'S PROGRESSALICE MUNRO, The Progress <strong>of</strong> Love. McClelland& Stewart, $22.95.SOME YEARS AGO, while be<strong>in</strong>g <strong>in</strong>terviewedfor Jill Gard<strong>in</strong>er's 1973 NewBrunswick M.A. thesis, Alice Munrospoke about her use <strong>of</strong> retrospective narratorsand the problems they confront<strong>in</strong> her stories, say<strong>in</strong>g that as we growolder: "life becomes even more mysteriousand difficult," so that "writ<strong>in</strong>g is theart <strong>of</strong> approach and recognition. I believethat we don't solve these th<strong>in</strong>gs —<strong>in</strong> fact our explanations take us furtheraway." The Progress <strong>of</strong> Love, Munro'ssixth collection s<strong>in</strong>ce she began publish-239
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