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Recovery From Schizophrenia: Psychiatry And Political Economy

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NOTES 33380 Eliade, M., Shamanism: Archaic Techniques of Ecstasy, Princeton: Princeton UniversityPress/Bollingen Paperback, 1972; Black Elk, The Sacred Pipe, Baltimore: Penguin,1971.81 Rogler and Hollingshead, Trapped: Families and <strong>Schizophrenia</strong>, p. 254.82 Ozturk, O.M., “Folk treatment of mental illness in Turkey,” in Kiev, Magic, Faithand Healing, p. 349.83 Benedict, R., Patterns of Culture, Boston: Houghton-Mifflin, 1934, pp. 267–8.84 Ackernecht, E.H., “Psychopathology, primitive, medicine and primitive culture,”Bulletin of the History of Medicine, 14:30–67, 1943; Silverman, J., “Shamans and acuteschizophrenia,” American Anthropologist, 69:21–31, 1967.85 Torrey, E.F., The Mind Game: Witchdoctors and Psychiatrists, New York: Emerson Hall,1972; Torrey, E.F., <strong>Schizophrenia</strong> and Civilization, New York: Jason Aronson, 1980.86 Silverman, “Shamans and acute schizophrenia,” p. 29.87 Linton, R., Culture and Mental Disorders, Springfield, Illinois: Charles C. Thomas,1956.88 Mischel, W, and Mischel, E., “Psychological aspects of spirit possession,” AmericanAnthropologist, 60:249–60, 1958.89 Prince, R., “Indigenous Yoruba psychiatry,” in Kiev, Magic, Faith and Healing, pp.84–120.90 Messing, S.D., “Group therapy and social status in the Zar cult of Ethiopia,” in J.Middleton (ed.), Magic, Witchcraft and Curing, Garden City, New York: NaturalHistory Press, 1967, pp. 285–93.91 Fox, J.R., “Witchcraft and clanship in Cochiti therapy,” in Middleton, Magic,Witchcraft and Curing, pp. 255–84.92 Dawson, J., “Urbanization and mental health in a West African community,” inKiev, Magic, Faith and Healing, pp. 305–42.93 Benedict, Patterns of Culture, p. 72.94 Kaplan, B. and Johnson, D., “The social meaning of Navajo psychopathology andpsychotherapy,” in Kiev, Magic, Faith and Healing, pp. 203–29; Leighton, A.H. andLeighton, D.C., “Elements of psychotherapy in Navaho religion,” <strong>Psychiatry</strong>, 4:515–23, 1941.95 Waxler, “Is mental illness cured in traditional societies?, p. 241.96 World Health Organization, <strong>Schizophrenia</strong>, p. 288; Jablensky et al, “<strong>Schizophrenia</strong>:Manifestations, incidence and course in different cultures,” Table 4.17.97 Hare, E.H., “Mental illness and social conditions in Bristol,” Journal of MentalScience, 103:349–57, 1956; Stein, L., “‘Social class’ gradient in schizophrenia,” BritishJournal of Preventive and Social Medicine, 11:181–95, 1957; Cooper, B., “Social classand prognosis in schizophrenia: Part I,” British Journal of Prevent-ive and Social Medicine,15:17–30, 1961; Jaco, E.G., “The social isolation hypothesis and schizophrenia,”American Sociological Review, 19:567–77, 1954.98 Levi-Strauss, C., Structural Anthropology, Harmondsworth, Middlesex: Penguin, 1972,p. 180.99 Warner, W.L., A Black Civilization, New York: Harper, 1937, pp. 241–2.100 Beiser, M. and Collomb, H., “Mastering change: Epidemiological and case studiesin Senegal, West Africa,” American Journal of <strong>Psychiatry</strong>, 138:455–9, 1981.101 Thara, R. and Rajkumar, S., “Gender differences in schizophrenia: Results of afollow-up study from India,” <strong>Schizophrenia</strong> Research, 7:65–70, 1992.102 Srinivasan, “Initiating care for untreated schizophrenia patients.”

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