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Real freedom for all turtles in Sugarscape? - Presses universitaires ...

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C a n t i l l o n & V a n L a n c k e r - I n d i v i d u a l r e s p o n s i b i l i t y. . . 131truancy. We however do believe that the concept of <strong>in</strong>dividual responsibilityis not always strong enough to support discipl<strong>in</strong>ary measures aga<strong>in</strong>stf<strong>in</strong>anci<strong>all</strong>y vulnerable families, certa<strong>in</strong>ly so <strong>in</strong> cases where real opportunitiesare not equ<strong>all</strong>y guaranteed.Some f<strong>in</strong>al considerationsTruancy is a social phenomenon that deserves proper attention. Itproduces undesirable social consequences such as alcohol and drug abuse,early school dropout, nuisance, del<strong>in</strong>quency and, hence, damag<strong>in</strong>goutcomes detrimental <strong>for</strong> future opportunities <strong>in</strong> life. In fact it is a matter ofsocial justice: truancy affects vulnerable families with a low socio-economicprofile, whose children are gener<strong>all</strong>y enrolled <strong>in</strong> educational levels with lessfavourable labour market perspectives. The same families are entitled toschool <strong>all</strong>owances <strong>in</strong> the first place. We have argued that the use of f<strong>in</strong>ancialdis<strong>in</strong>centives as a discipl<strong>in</strong>ary measure – aimed at exactly those vulnerablegroups – is neither efficient nor ethic<strong>all</strong>y justified. Furthermore, we believethat the case of school <strong>all</strong>owances has broader implications, <strong>in</strong> the sense thatit is symptomatic <strong>for</strong> the current discourse on reciprocity and <strong>in</strong>dividualresponsibility as foundations of the social <strong>in</strong>vestment state.It seems that our society has freed itself from social class and traditionalbonds and trans<strong>for</strong>med <strong>in</strong>to a place where everyone has the opportunity tobe, <strong>in</strong> William Henley’s words, the master of his own fate. 5 This is what wecould c<strong>all</strong>, follow<strong>in</strong>g Ulrich Beck, the <strong>in</strong>dividualisation thesis (Ryckbosch &Van Lancker 2010). However, this thesis does not follow from the facts. Timeand aga<strong>in</strong> research shows that people are just as determ<strong>in</strong>ed by theirbackground and orig<strong>in</strong> as they were half a century ago, and – although to alesser extent - that also holds <strong>for</strong> new social risks (<strong>in</strong> which <strong>in</strong>dividual choicepresumably plays a greater role) (P<strong>in</strong>telon et al. 2011). In other words, weobserve a discrepancy between the moral and the factual notion of merit andresponsibility (Raes 1997). Crucial <strong>in</strong> this respect is what psychologists c<strong>all</strong>the fundamental attribution error: people tend to overestimate <strong>in</strong>dividualexplanations and underestimate contextual and situational explanations <strong>for</strong>the observed behaviour and decisions of others (Ross 1977). In such frame ofm<strong>in</strong>d, adverse social behaviour such as truancy is more often ascribed toone’s own responsibility and failure. The same reason<strong>in</strong>g holds <strong>for</strong> the viewspeople have on redistribution and the welfare state (van Oorschot 2000).At this po<strong>in</strong>t we return to the crucial issue we discussed at the onset: doesthe government with its social policy has to go <strong>for</strong> the provision of real5See Henley's poem Invictus (1875).

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