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Real freedom for all turtles in Sugarscape? - Presses universitaires ...

Real freedom for all turtles in Sugarscape? - Presses universitaires ...

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W i d e r q u i s t – T h e E C S O f r e e d o m c a s e 391These basic needs are def<strong>in</strong>ed <strong>in</strong> an absolute and physical sense but they<strong>in</strong>clude the human need <strong>for</strong> <strong>in</strong>terpersonal <strong>in</strong>teraction and fulfill<strong>in</strong>g them willrequire access to different goods at different times and places. See “thePhysical Basis of Voluntary Trade” (Widerquist 2010) <strong>for</strong> discussion of whatlevel of basic <strong>in</strong>come is required to meet basic needs. This argument alsoimplies that society has a responsibility to make sure that a basic <strong>in</strong>comehigh enough to meet basic needs is susta<strong>in</strong>able. See Property and the Power toSay No (Widerquist 2006) <strong>for</strong> discussion of how to do that and what to do ifit turns out to be impossibleFor millions of years, our ancestors had unconditional access to theresources they needed to survive. They were free to hunt and gather <strong>for</strong>themselves or with other will<strong>in</strong>g people as they pleased, and no one would<strong>in</strong>terfere with them. The Earth was their exit option.The rules we live under today do not make most people free to refuseunwanted active cooperation with others. Land that was once free <strong>for</strong> <strong>all</strong> touse is now claimed by governments, bus<strong>in</strong>esses, and <strong>in</strong>dividuals. Mostpeople reach adulthood with no direct access to the resources they need,they can only obta<strong>in</strong> resources by meet<strong>in</strong>g conditions set by others—byemployers or governments. They have the nom<strong>in</strong>al right to refuse but theydo not have the effective power to refuse; someone will <strong>in</strong>terfere withanyth<strong>in</strong>g they might do to support themselves (alone or <strong>in</strong> groups). Theycannot work <strong>for</strong> themselves; they must work <strong>for</strong> a property owner or agovernment.The preservation of this second component of ECSO <strong>freedom</strong> expla<strong>in</strong>swhy <strong>in</strong>dividuals need an <strong>in</strong>come that is unconditional and large enough tomeet their basic needs. Such a policy is not simply desirable because tak<strong>in</strong>gleisure time to surf is someth<strong>in</strong>g someone might want to do. It is neededbecause the power to refuse is essential to ensur<strong>in</strong>g that <strong>all</strong> of us who work<strong>for</strong> others do so voluntarily.People with an unconditional basic <strong>in</strong>come still have to buy th<strong>in</strong>gs fromproperty owners, but they are not <strong>for</strong>ced to serve them. Government taxesproperty, distributes revenue to everyone, and presumably the propertylessuse their money to purchase th<strong>in</strong>gs from property owners. But this cannotbe c<strong>all</strong>ed a <strong>for</strong>m of service to property owners. Suppose you agree to give me$50 and I agree to spend <strong>all</strong> of it <strong>in</strong> your store. Obviously, the whole of thistransaction does not <strong>in</strong>volve me serv<strong>in</strong>g you.The power to refuse to work is important because work<strong>in</strong>g <strong>in</strong> a casheconomy is very different from work<strong>in</strong>g <strong>for</strong> oneself directly with resources.With direct access to resources, a person works directly <strong>for</strong> her own goals.Without it a person must work <strong>for</strong> her employer’s or her clients’ goals <strong>all</strong>day to receive the cash to pursue her own goals when work is over. There is

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