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Real freedom for all turtles in Sugarscape? - Presses universitaires ...

Real freedom for all turtles in Sugarscape? - Presses universitaires ...

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R o e m e r – T h e i d e o l o g i c a l r o o t s o f i n e q u a l i t y. . . 301a substantial fraction) of the electorate. Now the electorate may have poor<strong>in</strong><strong>for</strong>mation, or may have learned an ideology which does not serve its true<strong>in</strong>terests, or may subscribe to a social ethos which prizes a k<strong>in</strong>d of de jure<strong>in</strong>dividual <strong>freedom</strong> over a secure livelihood, but <strong>in</strong> the end, the electoratemust acquiesce to social policy <strong>in</strong> our advanced democracies. This is surelyone great accomplishment of the political revolutions that began <strong>in</strong> 1776 and1789.Today, I th<strong>in</strong>k the most important problem <strong>for</strong> the social science of<strong>in</strong>equality is understand<strong>in</strong>g how electorates have come to acquiesce topolicies which <strong>in</strong>crease <strong>in</strong>equality, and to try and reverse this acquiescence.To an extent, reveal<strong>in</strong>g the logic of the micro mechanisms is one strategy <strong>for</strong>do<strong>in</strong>g so. A second strategy is the philosophical one, of argu<strong>in</strong>g that justicerequires equality – the last 40 years <strong>in</strong> political philosophy have seen a livelydebate about exactly what k<strong>in</strong>d of, and how much of that k<strong>in</strong>d of equality, isrequired. A third strategy is show<strong>in</strong>g how the <strong>in</strong>equality-<strong>in</strong>creas<strong>in</strong>g policiesthat electorates have agreed to have been aggressively advocated andproselytized by the wealthy, <strong>in</strong> order to ma<strong>in</strong>ta<strong>in</strong> their material privileges.This work is ma<strong>in</strong>ly done by historians and some political scientists. Afourth strategy is critiqu<strong>in</strong>g the social ethos of <strong>in</strong>dividualism and greedwhich has grown immensely s<strong>in</strong>ce 1980: the ethos to replace it is one ofsolidarity. This strategy overlaps with the third one, s<strong>in</strong>ce (I believe) thenurtur<strong>in</strong>g of the <strong>in</strong>dividualistic ethos has been a conscious strategy of thewealthy, and perhaps its most powerful weapon. F<strong>in</strong><strong>all</strong>y, I believe, as I havesaid, that we must do the research to ch<strong>all</strong>enge the view that <strong>in</strong>terfer<strong>in</strong>g withthe <strong>in</strong>centives the market provides necessarily reduces economic welfare.We face a situation where we must move from describ<strong>in</strong>g the phenomenonwe study, to figur<strong>in</strong>g out how to br<strong>in</strong>g evidence to bear aga<strong>in</strong>st the ideologywhich sanctions it. That ideology has created a monster, capable of <strong>in</strong>flict<strong>in</strong>gtruly disastrous consequences on civilization. Because theory and ideas areour métier, we have a vital role to play.ReferencesBETTS, J. & ROEMER, J. (2007), 'Equaliz<strong>in</strong>g opportunity <strong>for</strong> racial andsocioeconomic groups <strong>in</strong> the United States through educational f<strong>in</strong>ance re<strong>for</strong>m',<strong>in</strong> P. Peterson (ed.), Schools and the equal opportunity problem, Cambridge, MA:MIT Press, 209-238.COHEN, G. (1997), 'Where the action is: On the site of distributive justice', Philosophy& Public Affairs, 26: 3-30.ROEMER, J. (2010), 'Incentive provision and coord<strong>in</strong>ation as market functions',Journal of Labour Market Research, 43: 6-16.

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