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Real freedom for all turtles in Sugarscape? - Presses universitaires ...

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292A r g u i n g a b o u t j u s t i c elegitimate, voluntary exchanges: there is much coercion, corruption, andtheft <strong>in</strong> the history of <strong>all</strong> societies. But Nozick’s po<strong>in</strong>t is that one can imag<strong>in</strong>ea capitalism with a clean history, <strong>in</strong> which vastly unequal endowments ofwealth are built up entirely from exchanges between highly talented, welleducated people and simple, unskilled ones, and this unequal result isethic<strong>all</strong>y acceptable if one accepts the premise that one has a right to benefitby virtue of one’s endowments – biological, familial, and social – or so heclaims.The second major argument <strong>for</strong> <strong>in</strong>equality is the <strong>in</strong>strumental one: thatonly by <strong>all</strong>ow<strong>in</strong>g highly talented persons to keep a large fraction of thewealth that they help <strong>in</strong> creat<strong>in</strong>g will that creativity flourish, whichredounds to the benefit of <strong>all</strong>, through what is <strong>in</strong><strong>for</strong>m<strong>all</strong>y c<strong>all</strong>ed the trickledownprocess. In a word, material <strong>in</strong>centives are necessary to engender thecreativity <strong>in</strong> that sm<strong>all</strong> fraction of humanity who have the potential <strong>for</strong> it,and state <strong>in</strong>terventions, primarily through <strong>in</strong>come taxation, which reducethose material rewards, will kill the goose that lays the golden eggs. Evenamong left-liberal political philosophers, the <strong>in</strong>centive argument <strong>for</strong><strong>in</strong>equality is acknowledged: John Rawls describes as just <strong>in</strong>equality that isnecessary, <strong>for</strong> <strong>in</strong>centive reasons, to render the worst-off class as well off aspossible. 1A third argument <strong>for</strong> <strong>in</strong>equality, which is currently most prevalent <strong>in</strong> theUnited States, is one of futility: even if the degree of <strong>in</strong>equality that comeswith laissez-faire is not soci<strong>all</strong>y necessary <strong>in</strong> the sense that the <strong>in</strong>centiveargument claims, attempts by the state to reduce it will come to naught,because the government is grossly <strong>in</strong>competent, <strong>in</strong>efficient, or corrupt. Thus,better to let the rich keep their wealth and <strong>in</strong>vest it profitably, than to hopethat the state can manage it more fruitfully. Incredible as it may seem, it isnow becom<strong>in</strong>g <strong>in</strong>creas<strong>in</strong>gly popular <strong>in</strong> certa<strong>in</strong> circles of economists <strong>in</strong> theUnited States to say that the productivity of government <strong>in</strong>vestment is zero.How current economic theory justifies <strong>in</strong>equalityI wish to discuss how economic theory <strong>in</strong>fluences our views about<strong>in</strong>equality. I will dismiss macro-economic theory quite curtly. Its two pillars,rational expectations and the efficient markets hypothesis, have both beenquite effectively demolished by the current f<strong>in</strong>ancial and economic crisis.Rational expectations is simply a premise of mathematical convenience.Suppose that agents are mak<strong>in</strong>g decisions under uncerta<strong>in</strong>ty, which is, of1G.A. Cohen (1997) has argued that Rawls is <strong>in</strong>consistent <strong>in</strong> c<strong>all</strong><strong>in</strong>g ‘just’ <strong>all</strong>ocations <strong>in</strong>which some are much better off than others, when this differential is caused by personal,selfish decisions.

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