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Real freedom for all turtles in Sugarscape? - Presses universitaires ...

Real freedom for all turtles in Sugarscape? - Presses universitaires ...

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396A r g u i n g a b o u t j u s t i c ethe greater difficulty <strong>for</strong> firms to <strong>in</strong>duce highly skilled <strong>for</strong>eign workers torelocate to protectionist regimes, and the lower economies of scale <strong>in</strong>volved<strong>in</strong> teach<strong>in</strong>g a m<strong>in</strong>ority language.Suppose then that a society’s members face a choice between protect<strong>in</strong>gsome cherished language and maxim<strong>all</strong>y promot<strong>in</strong>g their own <strong>in</strong>come andwealth, or ‘wealth’ <strong>for</strong> reasons of brevity. How are the reasons govern<strong>in</strong>gsuch a choice best understood?In this too brief <strong>for</strong>ay <strong>in</strong>to the political morality of language policy, I sh<strong>all</strong>address just one aspect of a complex and important topic. More specific<strong>all</strong>y,I sh<strong>all</strong> exam<strong>in</strong>e whether the choice between l<strong>in</strong>guistic protection and wealthpromotion <strong>in</strong>volves weighty conflict<strong>in</strong>g requirements or whether a moreharmonious <strong>in</strong>terpretation of those concerns is available. In address<strong>in</strong>g theissue, I sh<strong>all</strong> assume that at least under some conditions there are soundreasons to use political means to protect an established language. Myconcern focuses <strong>in</strong>stead on wealth promotion and with whether that goal isa countervail<strong>in</strong>g requirement that conflicts with any reasons <strong>for</strong> l<strong>in</strong>guisticprotection.Two conceptions of priority to the least advantagedTo address the issue I sh<strong>all</strong> consider just two types of pr<strong>in</strong>ciple govern<strong>in</strong>gthe distribution of <strong>in</strong>come and wealth. Both are types of non-aggregativepr<strong>in</strong>ciple that deny maximiz<strong>in</strong>g the sum of wealth is of value and <strong>in</strong>steadassume that what matters is the distribution of wealth across <strong>in</strong>dividuals.Both types of pr<strong>in</strong>ciple also attach priority to the <strong>in</strong>terests of the lessadvantaged when resolv<strong>in</strong>g conflicts of <strong>in</strong>terest between <strong>in</strong>dividuals. What Ish<strong>all</strong> term maxim<strong>in</strong>imiz<strong>in</strong>g pr<strong>in</strong>ciples favour mak<strong>in</strong>g <strong>in</strong>dividuals wealthier,and when conflicts of <strong>in</strong>terest arise such pr<strong>in</strong>ciples attach priority to<strong>in</strong>dividuals who have less rather than more wealth. In contrast, nonmaxim<strong>in</strong>imiz<strong>in</strong>gegalitarian pr<strong>in</strong>ciples endorse no such requirement but merelyprohibit <strong>in</strong>creas<strong>in</strong>g <strong>in</strong>equality <strong>in</strong> ways detrimental to the least advantaged.The latter pr<strong>in</strong>ciples ground a compla<strong>in</strong>t only aga<strong>in</strong>st decisions that expand<strong>in</strong>equality at the expense of the least wealthy; they ground no compla<strong>in</strong>taga<strong>in</strong>st policies that fail to make them as wealthy as possible.For illustration, it may be helpful to note how, at different po<strong>in</strong>ts, JohnRawls appears to affirm both types of pr<strong>in</strong>ciple.Stat<strong>in</strong>g the core requirement of his famous difference pr<strong>in</strong>ciple <strong>in</strong> Justice asFairness: a Restatement, Rawls (2001: 42-43) writes that ‘social and economic<strong>in</strong>equalities...are to be to the greatest benefit of the least advantaged.’ Rawls(2001: 59-60) later expla<strong>in</strong>s that to

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