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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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On Ghina or song the opinion <strong>of</strong> all the Shia jurists is united that it is haram because<br />

the singer is termed a person destined for the Hell. <strong>The</strong>refore Ghina is considered a<br />

major sin in Shia Islam.<br />

Ghina is Haram in all the schools <strong>of</strong> Sunni jurisprudence too. <strong>The</strong> only exception is<br />

that <strong>of</strong> their Sufi cult.<br />

Imam Jafar e Sadiq (a.s.) says that the house in which songs are heard will be the<br />

abode <strong>of</strong> misfortunes, the prayers made from there will not be answered and angels<br />

will not descend in that place. <strong>The</strong> household will be denied the Blessings <strong>of</strong> <strong>Al</strong>lah.<br />

SONG & MUSIC<br />

Riyan bin al Salat inquired from Imam <strong>Al</strong>i Reza (a.s.), “ O Imam (a.s.)! Hisham bin<br />

Ibrahim says that you have given permission to listen to music?”<br />

<strong>The</strong> Imam (a.s.) replied, “ It is a falsehood! When he asked me, I told him that<br />

someone asked Imam Mohammed Baqir (a.s.) about music. <strong>The</strong> Imam (a.s.) replied,’<br />

If Rgiht and wrong are separated, on which side will be song and music?’ <strong>The</strong> man<br />

said, ‘ On the side <strong>of</strong> wrong!’ <strong>The</strong> Imam (a.s.) affirmed, ’You are right!’<br />

• Imam Jafar e Sadiq (a.s.) said, “ <strong>Al</strong>lah’s Blessing will not be on a gathering<br />

assembled to listen to music. Song is the mirror <strong>of</strong> hypocrisy and the woman<br />

who sings is accursed and also those who share her earnings.<br />

• It is recorded in Ayoon al Akhbar ar Reza that someone asked Imam Reza (a.s.),<br />

“ What do you say about song and music?” <strong>The</strong> Imam (a.s.) replied,” <strong>The</strong> people<br />

<strong>of</strong> Hijaz think it is legitimate. But song is taboo and is an amusement and a<br />

waste <strong>of</strong> time. <strong>The</strong>refore <strong>Al</strong>lah says in the Holy Quran,” Iza marru billagwe<br />

marru ikraman- when they pass by the vicinity <strong>of</strong> undesirable activity, they pas<br />

quietly like the merciful ones.” Whoever keeps himself away from music, will<br />

have a tree in the Heaven which, when shaken with <strong>Al</strong>lah’s orders, will produce<br />

musical notes that no one has ever heard. Those who had been listening to music<br />

in the world, will not have this privilege in the Heaven.”<br />

• Ghina has been defined by the Ulema as modulation <strong>of</strong> the voice in the throat in<br />

such a way that the listeners enjoy hearing. .<br />

• Ghina is that which gets appreciation for the reciter and the listeners go into a<br />

stupor <strong>of</strong> happiness or sadness. Doing such thing is Haram. <strong>The</strong>re are very few<br />

occasions when music is allowed. Some do not put a condition that the song<br />

should create the feeling <strong>of</strong> joy or <strong>of</strong> sadness. Because the musical notes<br />

generally has a pr<strong>of</strong>ound effect on the heart. If a particular person takes no effect<br />

from music, then it cannot be taken as the reason for ineffectiveness <strong>of</strong> the<br />

music. For example, honey is sweet and pleasing to the taste. But if a person<br />

doesn’t like the taste <strong>of</strong> the honey, it cannot be a pro<strong>of</strong> against its generally<br />

accepted quality. To the contrary, the person who expresses aversion to honey

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