Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
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also a condition that the Successor (Wasi) and the Imam ( the spiritual and temporal<br />
leader) has to be a Masoom<br />
(immaculate and infallible) individual. Such Imams are the Chosen <strong>of</strong> <strong>Al</strong>lah.<br />
Saad bin Abdallah Qummi reports that once he had a discussion with a hardcore imposter.<br />
<strong>The</strong> man said, “ Pity on you Rawafiz (dissenters) that you speak ill <strong>of</strong> the Prophet (a.s.)’s<br />
companions and blame them that they had no affection for him. To the contrary, Abu<br />
Bakr, because <strong>of</strong> his eminence being one <strong>of</strong> the earliest converts to Islam, was better than<br />
all other companions <strong>of</strong> the Prophet (a.s.). <strong>The</strong> Prophet (a.s.) used to hold him so close to<br />
his heart that on the eve <strong>of</strong> the Migration (Hegira) took Abu Bakr along in the cave for<br />
hiding to save him from the sword <strong>of</strong> the enemy and later on become his successor and<br />
Caliph. <strong>Al</strong>i (a.s.) was left to sleep in the Prophet (a.s.)'s bed that even if he was<br />
assassinated, it wouldn’t have made any big difference in the matter <strong>of</strong> succession. Abu<br />
Bakr was the first to adopt Islam. Tell me, was his conversion voluntary or under any<br />
duress?”<br />
Saad thought for a while, “ If I accepted that the conversion was voluntary, then the<br />
person would say that there wouldn’t be any question <strong>of</strong> nifaq ( hypocrisy ) in the<br />
conduct <strong>of</strong> Abu Bakr. And if I said that the conversion <strong>of</strong> Abu Bakr was under duress,<br />
then it would be a wrong statement that Islam had not become such a big force at that<br />
time that one could even imagine any use <strong>of</strong> coercion. I was totally confused and sought<br />
some time from him to be able to answer his question. <strong>Al</strong>ong with some more queries I<br />
went to Sammara to meet Imam Hasan Askari (a.s.). <strong>Al</strong>ong with me came Ahmed bin<br />
Ishaq, the Representative (Vakil) <strong>of</strong> the Imam (a.s.) who carried with him 160 sachets <strong>of</strong><br />
Dinarts and Dirhams as a presentation to the Imam from the Shias <strong>of</strong> our place.. . .<br />
We both went to the presence <strong>of</strong> the Imam (a.s.) and respectfully greeted him. . <strong>The</strong> Imam<br />
(a.s.) reciprocated our greetings and asked us to be seated. <strong>The</strong> place was aglow with the<br />
radiance <strong>of</strong> the face <strong>of</strong> the Imam (a.s.). On the lap <strong>of</strong> the Imam (a.s.) sat a pretty child<br />
whose look would put to shame a hundred moons! In the hands <strong>of</strong> the child there was a<br />
pomegranate made <strong>of</strong> gold, with which he was playing.<br />
Ahmed brought out all the sachets from his bag and put in front <strong>of</strong> the Imam (a.s.). <strong>The</strong><br />
Imam (a.s.) put all that money in front <strong>of</strong> the child and said, ‘Your Shias have sent you all<br />
this as a gift. Count it.’ <strong>The</strong> child said, ‘ Does the Imam (a.s.) permit me to touch the<br />
tainted and dirty money with my pure hands!’ <strong>The</strong> Imam (a.s.) told to Ahmed, ‘ Open one<br />
<strong>of</strong> the sachets and keep the money in front <strong>of</strong> your Imam (a.s.) in waiting.’ <strong>The</strong> child<br />
looked at the money once and said, ‘ This is so much money and is from such and such a<br />
person from Qom. Out <strong>of</strong> the money so much is legitimate (Halal) and the rest is<br />
illegitimate (Haram) Out <strong>of</strong> the 62 gold sovereigns there are two with faded markings,<br />
they are illegitimate..’ Ahmed counted the coins and found them to be exactly 62 in<br />
number. . He was able to identify the two coins with faded markings. <strong>The</strong> Imam (a.s.)<br />
looked at his son and said,<br />
‘ O son ! You are absolutely right!’ <strong>The</strong>n Ahmed opened the other sachets, one after the<br />
other and the child correctly told about the number <strong>of</strong> coins in each and also about the