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Hazrat Ibrahim (a.s.) then told to the king that Allah didn’t like him walking ahead of the king of the realm and that he must walk behind the monarch. The king was much impressed with what Hazrat Ibrahim (a.s.) said and willingly embraced his Faith. • The Prophet of Allah (a.s.) said that Allah exhorts one should not talk ill of kings that they are in their position with His Consent. The people get a ruler they deserve! If the people are unruly, disobedient to Allah, then they would get a tyrannical ruler. Therefore, instead of complaining against an unjust ruler, they should try to reform themselves that Allah appoints a just monarch over them. THE DISADVANTAGE OF NEARNESS TO A RULER Nearness to the kings and nobles are the cause of loss both in this world and the Hereafter.When a person gets recognition for being close to the rulers, he will be subject of ridicule for falling from the good books of the rulers, he will also be deprived of the Rewards of the Hereafter for upholding the wrong deeds of the ruler. This way he goes fuirther and further away from Allah. Being close to the rulers, one becomes party to the acts of omission and commission of hi masters and secondly he has to maintain affection for the masters all the time. Allah’s dictates are definitely against this practice. La tarkanu Ilal-lazeena zalamu- Verse 11, ayat 113 Don’t get attracted towards the unkind. Doing this, one will taste the Hellfire. Therefore, there are many traditions against maintaining closeness with such people. The person has to accede to the bad deeds of such people. This becomes an act of shirk. The person, observing the misdeeds of these people develops the proclivity to commit wrong deeds himself. He cannot sit quietly in the company of such masters and has to uphold their misdeeds. This in itself is disobedience of Allah and the Prophet (a.s.). The person will have no power to oppose the master’s wrong deeds and, therefore, will be abandoning nahi an al munkar. For his selfish ends the person has to force himself to follow their wrong example to protect his own honor. He also turns callous hearted because of living day and night in the company of the masters. • It is narrated from Imam Jafar e Sadiq (a.s) that a parsimonious person is never happy. The jealous is deprived of the ordinary pleasures of life. The kings are never considerate. A lier is never thoughtful. A foolish person devoid of wisdom never achieves importance. The Imam also said that if a friend acquires power and pelf, his good behaviour towards you
educes nine times when comparing his attitude in the past. Even then, one should not deem him a bad friend! • Imam Moosa Kazim (a.s.) has been quoted authentically,’ Four things mar the heart and make a person unkind. . 1. Watching dances and listening to music 2. Using foul language. 3. Frequently visiting the kings and rulers. 4. Being constantly in search of game. • It is narrated from the Prophet 0f Islam (a.s.) that one who keeps company of the kings, becomes a scheming person. The closer he goes to the king, the farther away he goes from Allah. • It is authentically narrated from Hazrat Ameer al Momineen (a.s.) that a person who perpetuates unkindness and the one who helps and abets in this act will both be sinners. • The Prophet of Allah (a.s.) has said, “ a person who praises an unkind ruler and for the sake of worldly gains behaves in a submissive manner, he will be the companion of that ruler in the Hell. One who shows the way of unkindness to a tyrant, he will be thrown into the Hell with Haaman. One who picks up quarrel with others in support of an unkind person, the Malak al Maut ( the angel of death) will tell him at the time of his death,’ I give you foreboding of Allah’s curse and a place in the Hell!’. • It is narrated from Imam Mohammed Baqir (a.s.) that one should not go to a company where a tyrannical ruler might punish or kill people. This is advised because one will not be able to come to the rescue of the downtrodden. It is mandatory to go to the rescue of a person who is the subject of tyranny. When one is not present in such a situation, nor will there be the chance of getting news of any such harsh treatment, then the person will not be under any obligation to act. HELPERS OF THE CRUEL PEOPLE After getting fatally struck by the assasin’s weapon, Ameer al Momineen (a.s.) made the following will to Imam Hassan (a.s.), “ My son! Befriend a virtuous person for the sake of his virtues; maintain acquaintance with the transgressor (faasiq) only to the extent necessary that your Faith is guarded against his evil designs..Your heart should beware of the transgressors.”
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CHAPTER : 1 PROFILES OF THE BENEVOL
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share of some deserving person and
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Holy Quran and a hamael ( a miniatu
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STEP 3 THE CONDITIONS FOR PRAYER Go
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Imam Jafar e Sadiq (a.s.) said, “
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Therefore Hazrat Ibrahim (a.s.) tho
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used to reply,” don’t you know
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There are people in this world who,
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himself with burgling less importan
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in the transmigration or penetratio
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DISCUSSION ON THE CONCEPT OF TRANSM
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Similarly the ears through which he
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subdued Hussain; Hussain will be eu
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that would be heresy; as the Christ
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comes up to their waist. Some other
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THE NINTH FUNDAMENTAL THE MEANINGS
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CHAPTER 4 THE BENEFITS THE FIRST BE
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gave to Hazrat Isa (a.s.) the mirac
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(1 ) Before the Baasat ( annunciati
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and said, “ A thing is good if it
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(23 ) The wife of Abdallah Muslim s
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me!!” When she came near Abu Bakr
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His practice was that he would give
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REFULGENCE OR RAYS OF LIGHT THE FIR
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obliterated from the sky, the sky w
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legitimate and illegitimate money i
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Then I asked, “ O! Son of the Pro
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the loss with forbearance! With the
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totally agreed to the orders of his
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of the forest would have perished a
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• Imam Reza (a.s.) said, “ The
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• ” Your expectation is of no a
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• He will possess a document on w
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not get any portion to eat, contain
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others In Faith. They have come her
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Allah Balqi said, “ O son of the
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Then Hazrat Ali (a.s.) offered his
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Yunus bin Tabian narrates that once
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Imam (a.s.) drank the beverage and
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Imam Jafar e Sadiq (a.s.) said that
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Vicegerents have been engraved on t
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Judgement, whether your name will b
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The man will not repent and abstain
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Who is your Imam (a.s)? If the pero
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lesson for us to take care in our o
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falsehood will become a virtue, peo
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Meaad is one of the most important
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earth, all its inhabitants would di
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“ Haada yaumu yanfahus saadiqeena
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• Imam Mohammed Baqir was asked b
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“ It is a cistern that Allah has
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are patient and forebearing?’ At
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Then the Prophet (a.s.) said, “ B
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children because they are aware tha
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times better than those who did Jeh
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The best learning and action are wi
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“ If the heart is pure, the entir
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sleep. The name of the person was H
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and gives a reference that he had h
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• The man gave him a tumbler full
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PENITENCE & CRYING FOR MERCY For th
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distance after the foul act that a
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who is avaricious in his search and
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Man should not think that a minor s
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of a person is depriving the rights
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THE SECOND RAY OF LIGHT: DIFFERENCE
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stratagem to the man to succeed in
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Allah and they try to prove Haram t
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THE FOURTH RAY OF LIGHT: RECLUSIVEN
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witness for these transaction. The
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clothes. The Prophet (a.s.) didn’
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Imam Jafar e Sadiq (a.s.) has said
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On Ghina or song the opinion of all
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Bayt. The sixth way to remember All
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have termed as Haram. They will hav
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people?” Satan said,” I shall t
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The Prophet (a.s.) added,” the re
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with the comforts he would enjoy in
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THE FRUITS THE FIRST FRUIT: ABOUT F
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and objected to remaining alone in
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said, “ Allah is praising you for
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Therefore Yahya (a.s.)’s mother g
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THE PRAYER OF THE CHIEF OF IMAMS HA
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THE FOURTH FRUIT CENSURING THE WORL
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THE FIFTH FRUIT WHAT THE WORLD MEAN
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the sycophants had made him more co
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without any effort! Your desire is
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interest of the prince in piety. Ba
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Balohar continued, “ It is said t
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knowledge. Of those who see the lig
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• Yuzasaf asked, “ What are goo
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matter before pronouncing the final
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weak and all his faculties too are
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the dead man gently. With dawn he a
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looking around the scenic place. Th
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ask people to follow them. Therefor
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• Imam Jafar e Sadiq (a.s.) was a
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goes to the extent of making a pers
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Allah replied, “ I have observed
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Hearing these words the guest was o
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said, “ The right of carrying the
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then He would have made it difficul
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SINCERITY OF ACTION The Prophet of
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THE FIRST QUESTION: How is it possi
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Omro bin Tabit narrates that Imam M
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inmates of the passage. In the pit
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• Imam Jafar e Sadiq (a.s.) narra
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• Hazrat Ali (a.s.) has said that
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the Momin. Then the Prophet (a.s.)
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• Keeping quiet while proceeding
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• “O Abu Dhar! Truth is more va
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One category is the height of virtu
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gives large amounts in charity. He
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The Prophet of Islam (a.s.) has nar
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THE ELEVENTH CHAPTER THE STARS THE
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• One person asked Imam Jafar e S
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• Imam Jafar e Sadiq (a.s.) has s
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THE THIRD STAR NON ACCEPTANCE OF PR
Page 250 and 251: • In another tradition the Imam (
Page 252 and 253: Allah says,” O My creature! Pray
Page 254 and 255: • In another tradition it is said
Page 256 and 257: prayers while visiting it would pro
Page 258 and 259: earth and and the momineen living o
Page 260 and 261: a sermon. . Talking of the fear of
Page 262 and 263: Some jurists deem it compulsory to
Page 264 and 265: • “ A person who recites the Qu
Page 266 and 267: FEEDING THE MUSLIM BROTHERS The Pro
Page 268 and 269: • Imam Jafar e Sadiq (a.s.) said,
Page 270 and 271: this world and the Hereafter. The Q
Page 272 and 273: Hazrat Ali (a.s.) has observed, “
Page 274 and 275: delicacies. He should visualise tha
Page 276 and 277: THE BENEFITS OF RECITING THE QURAN
Page 278 and 279: THE BENEFITS OF CERTAIN VERSES OF T
Page 280 and 281: THE BENEFITS OF OTHER VERSES OF THE
Page 282 and 283: qabuzatu yaumal qiyamati was samawa
Page 284 and 285: The Imam (a.s.) also said that a pe
Page 286 and 287: Imam Jafar e Sadiq (a.s.) said,”
Page 288 and 289: Reciting this verse in the prayers
Page 290 and 291: THE THIRD STREAM ABOUT DEALING WITH
Page 292 and 293: • Hazrat Ameer al Momineen (a.s.)
Page 294 and 295: meantime the infidel king died. All
Page 296 and 297: • Imam Jafar e Sadiq (a.s.) says,
Page 298 and 299: • In another narration the Prophe
Page 302 and 303: • It is narrated that those who w
Page 304 and 305: control his mind and actions as a p
Page 306 and 307: • It has appeared in the traditio
Page 308 and 309: emember Allah every moment of their
Page 310 and 311: the putrifying carcass is like back
Page 312 and 313: • Hazrat Ameer al Momineen (a.s.)
Page 314 and 315: exemplary. Books of history are ful
Page 316 and 317: the Will of Allah. A person who res
Page 318 and 319: him for an explation for these thin
Page 320 and 321: 2. Forbearance in avoidance of comm
Page 322 and 323: • Imam Jafar e Sadiq (a.s.) said,
Page 324 and 325: All schools of thoughts in Islam ar
Page 326 and 327: Even if this backbiting is in gestu
Page 328 and 329: The Prophet of Allah (a.s) has said
Page 330 and 331: warning me against litigation the s
Page 332 and 333: courtiers that the two mendicants w
Page 334 and 335: The cure for the ailment of pride i
Page 336 and 337: al Asr (a.s.). He has written a vol
Page 338 and 339: who is the chief of the Sufis. The
Page 340 and 341: The Prophet of Allah said, “ When
Page 342 and 343: • Imam Jafar e Sadiq (a.s.) narra
Page 344 and 345: 4. SUPERIORITY PF TAHMEED OR PRAISI
Page 346 and 347: Because Allah says, thereafter, tha
Page 348 and 349: dream again , he heard a loud voice
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Allaho akbar Allaho akbar kabeeran
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Astaghfarallah allazi la ilaha illa
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Imam Mohammed Taqi (a.s.) has said
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In one narration it is said that th
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syedi shababa ahlal Jannata alaihim
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