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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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Balohar said, “ O prince! Shunning the world itself is the key to the Hereafter! Whoever<br />

rejected this transitory world, got the kingdom <strong>of</strong> the immortal hereafter. This world<br />

involves man in seven types <strong>of</strong> hardship:<br />

3 1. Affluence.<br />

4 2. Thirst.<br />

5 3. Summer heat.<br />

6 4. Winter cold.<br />

7 5. Pains.<br />

8 6. Fears.<br />

9 7. Death.<br />

<strong>The</strong> prince asked Balohar, “ <strong>The</strong> king banished many persons, he burnt alive many more.<br />

What happened to the people that they did not rise to help the sufferers at the hands <strong>of</strong> the<br />

king? “<br />

Balohar said, “ O prince! When the dogs discover a carcass, then one dog fights with the<br />

other to grab a major share <strong>of</strong> the feast. One wants to eat the complete carcass and the<br />

other barks and bites to ward it <strong>of</strong>f. In the meantime if a person arrives there, the dogs<br />

leave the carcass and try to attack the person, although the person may not be a claimant<br />

<strong>of</strong> the carcass lying there. Similar is the condition <strong>of</strong> men in this world. Like dogs they<br />

fight over the transitory benefits <strong>of</strong> the world. When a wise person arrives to guide them<br />

about the futility <strong>of</strong> the world, they go to attack and maul him as did the dog to the<br />

intruding person!”<br />

Yuzasaf said, “ O Balohar! I have heard your parables and have learnt about the futility <strong>of</strong><br />

the world! By nature I am not interested in worldly things. I am very grateful to you for<br />

your words <strong>of</strong> wisdom! Now, tell me how could one prepare well for the Hereafter?”<br />

Whatever I have narrated to you so far are also the keys to the doors <strong>of</strong> virtue and the<br />

protection against evil. <strong>The</strong>y are the elixirs <strong>of</strong> life that make one immortal. <strong>The</strong>y are<br />

potions that eliminate the need for any other treatment. It is the rope <strong>of</strong> God holding<br />

which one will never go astray.<br />

Yuzasaf said, “ Why people don’t derive benefit from this knowledge <strong>of</strong> wisdom?”<br />

Balohar replied, “ Wisdom and knowledge is like the sun that gives its light to everyone.<br />

It is for the people to make good use <strong>of</strong> the light. If people don’t want to derive benefit<br />

from the sun, is it any fault <strong>of</strong> the sun that distributes its light equitably!<br />

Similarly knowledge and wisdom are for people to make use <strong>of</strong>. Those who strive to<br />

acquire them, they get them in plenty.<br />

Knowledge and wisdom is like a bright sun. Those whose hearts are receptive, they<br />

acquire the light. Those whose hearts are blind, they see no need for striving to acquire

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