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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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• Hazrat <strong>Al</strong>i (a.s.) says, “ Obtain sustenance from your own conscience. Be grateful<br />

to receive sustenance in good health before you fall ill and in youth instead <strong>of</strong><br />

doing it when you are old and weak.”<br />

• Don’t rate a thing low that can bring you reward on the Day <strong>of</strong> Reckoning. Don’t<br />

also belittle the thing that might bring you Retribution on that Day. Remember,<br />

the things about which <strong>Al</strong>lah has warned, have to be always borne in mind.”<br />

• Hazrat <strong>Al</strong>i (a.s.), as a part <strong>of</strong> his final testament, told to Imam Hassan (a.s.),” O<br />

son! <strong>The</strong>re are three moments for a momin. In one moment he supplicates to his<br />

Creator. In the second he draws a balance <strong>of</strong> his deeds and in the third he draws<br />

pleasure for his good deeds and <strong>of</strong>fers thanks to <strong>Al</strong>lah.”<br />

• He also said, “ One who searches the aberrations <strong>of</strong> his conscience and doesn’t<br />

remove them, and gets overwhelmed with desires, would rather die.”<br />

• Imam Zain al Abedeen (a.s.) says, “ O son <strong>of</strong> Adam (a.s.)! As long as your own<br />

conscience is your preacher (and reformer) your actions will remain good.. When<br />

you attain this status, make fear <strong>of</strong> <strong>Al</strong>lah your habit. Wear the raiment <strong>of</strong> sorrow<br />

and penitence.. O son <strong>of</strong> Adam (a.s.)! You are destined to die! You will be raised<br />

again to render account before <strong>Al</strong>lah! Prepare now for that day!”<br />

• Imam Jafar e Sadiq (a.s.) has said that before you are asked to give the account<br />

( <strong>of</strong> your deeds), audit the account yourself!<br />

• <strong>The</strong> Prophet <strong>of</strong> Islam (a.s.) has said, “ O Abu Dharr! Modesty in front <strong>of</strong> <strong>Al</strong>lah is<br />

compulsory. If you are particular <strong>of</strong> entry to the Heaven, then save your eyes,<br />

ears, tongue and thoughts from acts <strong>of</strong> sin. Being modest with <strong>Al</strong>lah means<br />

abstaining from evil and not committing sins. . ..<br />

• Imam Jafar e Sadiq (a.s.) has said,” Modesty and faith are always together.<br />

Modesty is the part and parcel <strong>of</strong> faith and so is the faith <strong>of</strong> modesty. If there is no<br />

modesty, there is no faith!”<br />

• A tradition <strong>of</strong> the Prophet (a.s.): If four traits are present in a person, the Hellfire<br />

is taboo on him even if he sinned no end. <strong>The</strong>se traits are:<br />

1. Truthfulness.<br />

2. Humility<br />

3. Good manners<br />

4. Thankfulness.<br />

HUMILITY & FAITH<br />

An Infallible has said,” O Abu Dharr! Humility in a person prompts one not to forget<br />

that he would putrify in the grave. He keeps the desires <strong>of</strong> his stomach and the head,<br />

his lust and carnal urge in control. One who is desirous <strong>of</strong> the benefits <strong>of</strong> the<br />

Hereafter should shun the world. If you can achieve this, you will qualify to attain<br />

the friendship and wilayat <strong>of</strong> <strong>Al</strong>lah."<br />

Humility (hayah) connotes curbing <strong>of</strong> instincts that put the conscience to shame.<br />

<strong>The</strong>re are two categories <strong>of</strong> humility::

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