Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
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• “O Abu Dhar! Truth is more valuable and bitter while falsehood is light and<br />
sweet.”<br />
• Many a time a moment’s carnal desire becomes the cause <strong>of</strong> retribution in the<br />
Hereafter.<br />
• .Man cannot become wise and jurisprudent till he doesn’t visualize men as<br />
camels in comparison with the greatness and omnipotence <strong>of</strong> <strong>Al</strong>lah... When he<br />
pays attention to himself, then he would realize that he is the most inferior.<br />
• O Abu Dharr! You will not realize the value <strong>of</strong> faith till you recognize that all men<br />
are wise in the matters <strong>of</strong> faith.<br />
• Every person is flattered with sycophancy although he knows well that whatever<br />
the flatterer says is sheer lies.<br />
• It must be borne in the mind that thoughtlessness is <strong>of</strong> two types. One category is<br />
good and the other is bad. <strong>The</strong> one thoughtlessness is that a person thinks that all<br />
pr<strong>of</strong>it and loss accrued is according to the wish <strong>of</strong> <strong>Al</strong>lah. He doesn’t give credence<br />
to what others think about his changed status. He generally doesn’t bother about<br />
what others think when he decides to do something to please <strong>Al</strong>lah. This status is<br />
reached when the person has understood the Greatness <strong>of</strong> <strong>Al</strong>lah. <strong>The</strong> bad type <strong>of</strong><br />
thoughtlessness is due to pride and prejudice. Such persons consider others<br />
inferior to them and become oblivious <strong>of</strong> their own failings. At the time <strong>of</strong> prayer<br />
such persons don’t bother about others. <strong>The</strong>y consider others as sheer camels<br />
tantamount to being animals. <strong>The</strong>n he said,” While introspecting, consider oneself<br />
humble.. A person who tries to please someone in power contrary to the dictates<br />
<strong>of</strong> <strong>Al</strong>lah, he will render himself an apostate.<br />
• Hazrat <strong>Al</strong>i (a.s.) says,” <strong>The</strong> person is a deserter <strong>of</strong> the Faith who, in order to<br />
please men, disobeys the Commandments <strong>of</strong> the Creator. Never displease <strong>Al</strong>lah to<br />
please mortals. Don’t acquire nearness to people by deeds that take you away<br />
from <strong>Al</strong>lah. <strong>The</strong>re is no way <strong>of</strong> achieving Rewards from <strong>Al</strong>lah other than<br />
implicitly obeying Him”<br />
• Obedience to <strong>Al</strong>lah is the route to success and deliverance. <strong>Al</strong>lah guards the<br />
obedient from all evil. <strong>The</strong> disobedient cannot protect himself from <strong>Al</strong>lah’s<br />
Retribution. When the time comes, such persons shall have no place to run to.<br />
• <strong>The</strong>n the Imam (a.s.) said, “ Protect yourself from the reproach <strong>of</strong> those who have<br />
reason to reproach. <strong>Al</strong>lah will save you from the deceit <strong>of</strong> the enemies.”<br />
• Imam Jafar e Sadiq (a.s.) says,” A person who rates a momin inferior, <strong>Al</strong>lah<br />
always deems him inferior.”<br />
• <strong>The</strong> Prophet <strong>of</strong> Islam (a.s.) has said, “ A momin should always contemplate in his<br />
own conscience and remember that one day he will have to render account <strong>of</strong> his<br />
deeds. It is better he straightens his account today only, lest he repents tomorrow!<br />
• It is narrated from Imam Moosa Kazim (a.s.) through authentic source that “a<br />
person who doesn’t introspect his own actions every day is not from amongst us.”<br />
• Imam Jafar e Sadiq (a.s.) has said,” If a person notices good in himself, he should<br />
pray to <strong>Al</strong>lah that his good deeds enhance.. If he finds that he has committed some<br />
bad deeds, he should seek the forgiveness <strong>of</strong> <strong>Al</strong>lah.”