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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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• It is narrated that those who willfully help the cruel will remain under fiery<br />

curtains on the Day <strong>of</strong> Judgement. An angel will herald on the orders <strong>of</strong> <strong>Al</strong>lah<br />

asking for the cruel people and their helpers and abetters who put wool (sauf) in<br />

their ink-pots, sealed their hampers <strong>of</strong> wealth and provided them with other kind<br />

<strong>of</strong> help. Such abetters too would be counted amongst the cruel.<br />

• It is also mentioned in the traditions that,’ One doesn’t come closer to a king,<br />

unless he moves away from <strong>Al</strong>lah. None becomes very rich that it becomes harder<br />

for him to render account on the day <strong>of</strong> Judgement. A person doesn’t have more<br />

followers and hasn’t Satans in his following.’<br />

• It is narrated from Imam Jafar e Sadiq (a.s.) that one should guard himself from<br />

evil by adopting piety and virtue.. One should strengthen his Faith by recourse to<br />

Taqiyyah (permitted subterfuge). Instead <strong>of</strong> approaching kings for succor, one<br />

should supplicate to <strong>Al</strong>lah. Learn to be contented. A momin who cringes before a<br />

king or a faithless person for worldly gains, <strong>Al</strong>lah considers him as His enemy!<br />

<strong>The</strong> worldly possessions <strong>of</strong> such a person lose their value. He will not get any<br />

reward for performing Haj and Umrah, nor for freeing <strong>of</strong> slaves!’<br />

MEETING THE MEN IN AUTHORITY<br />

<strong>Al</strong>though it is not desirable for momins to become regular retainers at the courts <strong>of</strong><br />

kings and nobles, there are definitely certains conditions under which maintaining<br />

such contacts becomes imperative. <strong>The</strong>se conditions are:<br />

1. If there is danger to life and property by keeping totally away from persons in<br />

authority.. In such circumstances, keeping contact with them under Taqiyyah<br />

is allowed..This was the reason that the Holy Imams (a.s.) never tried to<br />

antagonize the rulers.<br />

2. Maintaining relations with rulers is allowed when securing help for a momin<br />

or getting him relief from some hardship is achieved through such contacts.<br />

3. If the persons in authority are cruel but are amenable to mellow their stance<br />

through good advice, then it is desirable to keep good rapport with them.<br />

• It has been narrated in the traditions that the Zakat for holding <strong>of</strong>fice <strong>of</strong><br />

authority is providing help to the momin brothers. As wealth increases by<br />

virtue <strong>of</strong> taking out Zakat, similarly the authority and respect <strong>of</strong> a person<br />

enhances if he helps momins through his authority and position.<br />

• In another tradition the Prophet <strong>of</strong> Islam (a.s.) has said,” I would rather<br />

fall from a hill and shatter into pieces than getting imposed on people as<br />

the representative <strong>of</strong> a tyrannical ruler or condescending to set foot in<br />

such a court. I might agree to go there only if a momin finds relief with<br />

my initiative in going there or someone gets absolved <strong>of</strong> false and serious<br />

charges or his debts get cleared with my intercession.<br />

• <strong>The</strong> Prophet (a.s.) added,’ remember! <strong>The</strong> least punishment for the<br />

abetters <strong>of</strong> the tyrants is that they will have a curtain <strong>of</strong> fire in front <strong>of</strong><br />

them till the time when <strong>Al</strong>lah Has taken the full account <strong>of</strong> their deeds. ‘

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