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subdued Hussain; Hussain will be eulogized from the pulpits and Yazid cursed till the end of this world. . . THE FOURTH FUNDAMENTAL TRANSITORY NATURE OF THE WORLD The previous tradition also is indicative of the fact that this material world is transitory and only Allah the Creator is Immortal. He was there when there was nothing, He shall always be there when nothing will remain of the world. The people of all the faiths who believe in the coming of the Prophets, subscribe to the belief that everything in this world is transitory and only God (Allah) is immortal. But some philosophers, who hold the view that all the living things will perish and the universe with the land and the skies shall remain forever, are unbelievers in the eyes of the Faith of Islam. All the Revealed Books have asserted again and again about the Day of Reckoning when the earth, the sky, the mountains and the stars would break into smithereens and fly around like shreds of paper. Barring God (Allah) nothing will remain in the universe. THE FIFTH FUNDAMENTAL ABOUT THE INDIVIDUALITY OF THE CREATOR Faradiat or the Individuality of Allah means that He is One, Incomparable and Unique. He is Wahdahu la Shareek, that is, He is Alone and Has no Equals. If there was any other god, he would certainly have introduced himself, and would send his laws and assertions through messengers. Further there would have been conflict in the Universe. One god would order something and the other god would ask for the contrary. If both the gods issued the same edicts then what would be the need for having more than one! “He has always been there and shall always be there.” This expression does not mean that Allah is there ever since the Universe has come about. But it means that even when the Universe was not there, Allah was there and He will be there even after the Universe is destroyed. There are several traditions of Hazrat Ali (a.s.) and Imam Moosa Kazim (a.s.), which can be summarized as follows:
“The beginning of Faith consists in knowledge about Allah and its height is in the belief that Allah is incomparable. The claim of incomparability of Allah is at its height when the person accepts the Attributes and the Individuality of Allah as one. Because if the Individuality and the Attributes are different, then there can be a doubt of duality and it is impossible that the Creator will have an equal.” THE ATTRIBUTES OF ALLAH Reliable traditions indicate that on the ninth day of the demise of the Holy Prophet (a.s.), Hazrat Ali (a.s) delivered a sermon, the initial part of it was as follows: “Praise be to Allah who has rendered the wisdom incapable of finding about His Individuality and Attributes. Allah is One, Is not of many and Is Incomparable. He is away from everything. This distance is not because of location but is because of Excellence and Purity. He is Omnipotent and in Control. These Attributes are not such that they are there in the things but with His own Knowledge and Potentiality, He knows about everything. He does not have to physically look at anything. It is believed that He has always been there. But this doesn’t mean that His always having been there is time bound. He is in fact since the beginning and shall always be there. His not being there is impossible.” Imam Mohammed Baqir (a.s.) says,” Allah is Ancient (Qadeem), One (Wahed) and Eternal (Samad). His Attributes are Unique and there cannot be another equal of His.” The narrator asked the Imam (a.s.),” In Iraq there is a sect of people who believe that the Attribute with which Allah listens and that with which He sees are different.” The Imam (a.s.) replied,” They are liars and apostates that they compare the Attributes of Allah with human attributes. Allah has His own way of hearing and looking at things.” It is said that Imam Raza observed that one who has such beliefs is a polytheist and not our Shia. Allah is Omniscient and Omnipotent; He sees and He hears.” EXPLANATION OF A POINT It is said that during the battle of the Camel (jamal), an Arab approached Hazrat Ali (a.s.) and asked him,” What is the meaning of Allah being One?” The companions of Hazrat Ali (a.s.) chided him for coming to ask a question when they were in the midst of a battle. Hazrat Ali (a.s) calmed them down and said that the very purpose of the conflict was on the point of accepting the Unity of Allah. Then he addressed the questioner thus,” O person! You have said that Allah is one. It has four meanings. Out of those four meanings, two are impossible for the Individuality of Allah and the other two are definite. The first two that are impossible are that we call Allah the First because if we call Him the First then there must be another like Him and
Page 3: CHAPTER : 1 PROFILES OF THE BENEVOL
Page 9 and 10: share of some deserving person and
Page 11 and 12: Holy Quran and a hamael ( a miniatu
Page 13: STEP 3 THE CONDITIONS FOR PRAYER Go
Page 16 and 17: Imam Jafar e Sadiq (a.s.) said, “
Page 18: Therefore Hazrat Ibrahim (a.s.) tho
Page 22 and 23: used to reply,” don’t you know
Page 24 and 25: There are people in this world who,
Page 26 and 27: himself with burgling less importan
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Page 30 and 31: DISCUSSION ON THE CONCEPT OF TRANSM
Page 32 and 33: Similarly the ears through which he
Page 36 and 37: that would be heresy; as the Christ
Page 38 and 39: comes up to their waist. Some other
Page 40 and 41: THE NINTH FUNDAMENTAL THE MEANINGS
Page 42 and 43: CHAPTER 4 THE BENEFITS THE FIRST BE
Page 44 and 45: gave to Hazrat Isa (a.s.) the mirac
Page 46 and 47: (1 ) Before the Baasat ( annunciati
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Page 50 and 51: (23 ) The wife of Abdallah Muslim s
Page 52 and 53: me!!” When she came near Abu Bakr
Page 54 and 55: His practice was that he would give
Page 57: REFULGENCE OR RAYS OF LIGHT THE FIR
Page 60 and 61: obliterated from the sky, the sky w
Page 62 and 63: legitimate and illegitimate money i
Page 64 and 65: Then I asked, “ O! Son of the Pro
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Page 70 and 71: of the forest would have perished a
Page 72 and 73: • Imam Reza (a.s.) said, “ The
Page 74 and 75: • ” Your expectation is of no a
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Page 80 and 81: not get any portion to eat, contain
Page 82 and 83: others In Faith. They have come her
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Allah Balqi said, “ O son of the
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Then Hazrat Ali (a.s.) offered his
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Yunus bin Tabian narrates that once
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Imam (a.s.) drank the beverage and
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Imam Jafar e Sadiq (a.s.) said that
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Vicegerents have been engraved on t
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Judgement, whether your name will b
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The man will not repent and abstain
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Who is your Imam (a.s)? If the pero
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lesson for us to take care in our o
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falsehood will become a virtue, peo
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Meaad is one of the most important
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earth, all its inhabitants would di
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“ Haada yaumu yanfahus saadiqeena
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• Imam Mohammed Baqir was asked b
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“ It is a cistern that Allah has
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are patient and forebearing?’ At
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Then the Prophet (a.s.) said, “ B
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children because they are aware tha
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times better than those who did Jeh
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The best learning and action are wi
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“ If the heart is pure, the entir
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sleep. The name of the person was H
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and gives a reference that he had h
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• The man gave him a tumbler full
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PENITENCE & CRYING FOR MERCY For th
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distance after the foul act that a
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who is avaricious in his search and
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Man should not think that a minor s
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of a person is depriving the rights
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THE SECOND RAY OF LIGHT: DIFFERENCE
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stratagem to the man to succeed in
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Allah and they try to prove Haram t
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THE FOURTH RAY OF LIGHT: RECLUSIVEN
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witness for these transaction. The
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clothes. The Prophet (a.s.) didn’
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Imam Jafar e Sadiq (a.s.) has said
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On Ghina or song the opinion of all
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Bayt. The sixth way to remember All
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have termed as Haram. They will hav
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people?” Satan said,” I shall t
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The Prophet (a.s.) added,” the re
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with the comforts he would enjoy in
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THE FRUITS THE FIRST FRUIT: ABOUT F
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and objected to remaining alone in
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said, “ Allah is praising you for
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Therefore Yahya (a.s.)’s mother g
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THE PRAYER OF THE CHIEF OF IMAMS HA
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THE FOURTH FRUIT CENSURING THE WORL
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THE FIFTH FRUIT WHAT THE WORLD MEAN
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the sycophants had made him more co
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without any effort! Your desire is
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interest of the prince in piety. Ba
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Balohar continued, “ It is said t
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knowledge. Of those who see the lig
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• Yuzasaf asked, “ What are goo
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matter before pronouncing the final
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weak and all his faculties too are
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the dead man gently. With dawn he a
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looking around the scenic place. Th
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ask people to follow them. Therefor
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• Imam Jafar e Sadiq (a.s.) was a
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goes to the extent of making a pers
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Allah replied, “ I have observed
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Hearing these words the guest was o
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said, “ The right of carrying the
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then He would have made it difficul
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SINCERITY OF ACTION The Prophet of
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THE FIRST QUESTION: How is it possi
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Omro bin Tabit narrates that Imam M
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inmates of the passage. In the pit
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• Imam Jafar e Sadiq (a.s.) narra
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• Hazrat Ali (a.s.) has said that
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the Momin. Then the Prophet (a.s.)
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• Keeping quiet while proceeding
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• “O Abu Dhar! Truth is more va
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One category is the height of virtu
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gives large amounts in charity. He
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The Prophet of Islam (a.s.) has nar
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THE ELEVENTH CHAPTER THE STARS THE
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• One person asked Imam Jafar e S
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• Imam Jafar e Sadiq (a.s.) has s
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THE THIRD STAR NON ACCEPTANCE OF PR
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• In another tradition the Imam (
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Allah says,” O My creature! Pray
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• In another tradition it is said
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prayers while visiting it would pro
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earth and and the momineen living o
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a sermon. . Talking of the fear of
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Some jurists deem it compulsory to
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• “ A person who recites the Qu
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FEEDING THE MUSLIM BROTHERS The Pro
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• Imam Jafar e Sadiq (a.s.) said,
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this world and the Hereafter. The Q
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Hazrat Ali (a.s.) has observed, “
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delicacies. He should visualise tha
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THE BENEFITS OF RECITING THE QURAN
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THE BENEFITS OF CERTAIN VERSES OF T
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THE BENEFITS OF OTHER VERSES OF THE
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qabuzatu yaumal qiyamati was samawa
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The Imam (a.s.) also said that a pe
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Imam Jafar e Sadiq (a.s.) said,”
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Reciting this verse in the prayers
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THE THIRD STREAM ABOUT DEALING WITH
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• Hazrat Ameer al Momineen (a.s.)
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meantime the infidel king died. All
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• Imam Jafar e Sadiq (a.s.) says,
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• In another narration the Prophe
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Hazrat Ibrahim (a.s.) then told to
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• It is narrated that those who w
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control his mind and actions as a p
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• It has appeared in the traditio
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emember Allah every moment of their
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the putrifying carcass is like back
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• Hazrat Ameer al Momineen (a.s.)
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exemplary. Books of history are ful
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the Will of Allah. A person who res
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him for an explation for these thin
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2. Forbearance in avoidance of comm
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• Imam Jafar e Sadiq (a.s.) said,
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All schools of thoughts in Islam ar
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Even if this backbiting is in gestu
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The Prophet of Allah (a.s) has said
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warning me against litigation the s
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courtiers that the two mendicants w
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The cure for the ailment of pride i
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al Asr (a.s.). He has written a vol
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who is the chief of the Sufis. The
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The Prophet of Allah said, “ When
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• Imam Jafar e Sadiq (a.s.) narra
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4. SUPERIORITY PF TAHMEED OR PRAISI
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Because Allah says, thereafter, tha
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dream again , he heard a loud voice
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Allaho akbar Allaho akbar kabeeran
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Astaghfarallah allazi la ilaha illa
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Imam Mohammed Taqi (a.s.) has said
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In one narration it is said that th
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syedi shababa ahlal Jannata alaihim
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