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THE THIRD STREAM ABOUT DEALING WITH THE KINGS It is said about the justice and tyranny of kings that the welfare of the subjects of a kingdom depends much upon the fairness of its ruler. Therefore, The Prophet of Allah (a.s.) has said, “ My Ummat depends for its prosperity on two types of persons: the first the Fuqha (the jurists) and the second, the nobles.” Also the Prophet (a.s.) said,” On the Day of Reckoning the Hell will address three categories of people: 1. The Umra (the nobles) 2. 2. The Quraa (the reciters) and 3. 3. The Aghnia ( the rich). It will tell to the Umra that Allah had given them the authority and you abused it for perpetrating tyranny on the hapless people. Now you have to pay for your deeds. The Hell will tell the Quraa that to make a show of their prowess and to acquire false fame they were reciting the Quran and involved themselves in disobedience of Allah. Now they would have to taste the Hellfire. The Hell will address the Aghnia that Allah had blessed them with wealth and they didn’t spend it in any way to please Allah. How will they now bear the retribution.. Hazrat Amir al Momineen (a.s.) said that obedience of a tyrannical and cruel ruler is a major sin. Obeying the aulu al amr who are the Infallible Imams is the bounden duty of the believers. Disobedience of these Imams is a major sin. These Imams are Infallible and Allah is Just that He doesn’t Ordain obedience of fallible rulers. Hazrat Ali (a.s.) also said, “ Allah will send His Retribution to six types of persons for their foul traits: 1. On the Arabs for their bigotry. 2. The rich for their pride and conceit. 3. On the nobles and kings for their tyranny. . 4. On the jurists and scholars for their jealousies. 5. On the traders for their unfair business practices. 6. On the rustics for their ignorance.. • It is narrated from the Prophet of Islam (a.s. ) that there is a mill in the Hell that rotates perpetually. People asked him, “Ya Hazrat! What does this mill grind?” The
Prophet (a.s.) replied,” It will grind the sinful scholar (Ulema), sinning reciters, tyrannical kings, untrustworthy viziers and dissimulating courtiers. • The Prophet of Islam (a.s.) said, “ I curse seven types of persons. All the prophets (a.s.) who came prior to me have also disapproved of such persons. These persons are: 1. One who adds or removes anything from the Book of Allah. 2. One who denies the Divine Decree ( Qaza wa Qadr) and doesn’t believe in the fate Decreed by Allah. 3. One who acts against my Sunnat and creates hypocricy ( Bidaat) in Religion. 4. One who usurps the rights of my Ahl al Bayt . Allah has termed such usurpation Haram. 5. One who imposes himself forcibly on the people and gives honor to those who have been disgraced by Allah and disgraces those who have been honored by Allah. 6. One who imposes himself on the material assets of the Muslims and considers himself the sole owner of everything. 7. One who decrees haram that which has been termed Halal by Allah. • It is authentically narrated from Imam Reza (a.s.), “ When the persons at the helm of affairs start lying and give partial and unjust decisions, then it stops raining from the skies. When the kings are tyrannical and unjust, their realms become weak. When people stop paying Zakat, the cattle start dying!” BEHAVIOR OF PEOPLE IN POWER • It is narrated that Ziyad Qandi came to the presence of Imam Jafare Sadiq (a.s.). The Imam (a.s.) asked him,” O ziyad! Are you the chief appointed by those tyrannical caliphs?” Ziyad replied, “ O son of the Prophet (a.s.)! No doubt I am the chief. But I am considerate! I am not one of those who hoard riches. Whatever I get, I share with the deserving momins. I treat them equitably!” • The Imam (a.s.) said, “ If you do this, then it is very good. Remember! When your conscience takes you towards unjust acts, and you have control over the conscience, then remember Allah’s Rights. One who wreaks tyranny on people, Allah will wreak Retribution on him! When other people give you trouble, the trouble passes by! But when you unjustly terrorise others, the punishment will await for you!” • It is narrated from Imam Jafar e Sadiq (a.s.) that when Allah gives a kingdom to someone, he fixes the days, nights, months and years for which the realm would last. If the ruler is just, Allah orders the angel incharge of keeping the time for the epoch of the king to prolong it. Then the days, nights, months and years of the realm are revised upwards. When a king is unjust and cruel to his subjects, then Allah orders the angel to shorten his realm.
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CHAPTER : 1 PROFILES OF THE BENEVOL
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share of some deserving person and
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Holy Quran and a hamael ( a miniatu
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STEP 3 THE CONDITIONS FOR PRAYER Go
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Imam Jafar e Sadiq (a.s.) said, “
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Therefore Hazrat Ibrahim (a.s.) tho
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used to reply,” don’t you know
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There are people in this world who,
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himself with burgling less importan
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in the transmigration or penetratio
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DISCUSSION ON THE CONCEPT OF TRANSM
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Similarly the ears through which he
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subdued Hussain; Hussain will be eu
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that would be heresy; as the Christ
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comes up to their waist. Some other
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THE NINTH FUNDAMENTAL THE MEANINGS
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CHAPTER 4 THE BENEFITS THE FIRST BE
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gave to Hazrat Isa (a.s.) the mirac
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(1 ) Before the Baasat ( annunciati
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and said, “ A thing is good if it
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(23 ) The wife of Abdallah Muslim s
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me!!” When she came near Abu Bakr
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His practice was that he would give
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REFULGENCE OR RAYS OF LIGHT THE FIR
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obliterated from the sky, the sky w
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legitimate and illegitimate money i
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Then I asked, “ O! Son of the Pro
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the loss with forbearance! With the
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totally agreed to the orders of his
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of the forest would have perished a
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• Imam Reza (a.s.) said, “ The
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• ” Your expectation is of no a
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• He will possess a document on w
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not get any portion to eat, contain
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others In Faith. They have come her
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Allah Balqi said, “ O son of the
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Then Hazrat Ali (a.s.) offered his
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Yunus bin Tabian narrates that once
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Imam (a.s.) drank the beverage and
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Imam Jafar e Sadiq (a.s.) said that
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Vicegerents have been engraved on t
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Judgement, whether your name will b
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The man will not repent and abstain
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Who is your Imam (a.s)? If the pero
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lesson for us to take care in our o
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falsehood will become a virtue, peo
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Meaad is one of the most important
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earth, all its inhabitants would di
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“ Haada yaumu yanfahus saadiqeena
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• Imam Mohammed Baqir was asked b
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“ It is a cistern that Allah has
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are patient and forebearing?’ At
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Then the Prophet (a.s.) said, “ B
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children because they are aware tha
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times better than those who did Jeh
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The best learning and action are wi
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“ If the heart is pure, the entir
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sleep. The name of the person was H
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and gives a reference that he had h
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• The man gave him a tumbler full
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PENITENCE & CRYING FOR MERCY For th
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distance after the foul act that a
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who is avaricious in his search and
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Man should not think that a minor s
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of a person is depriving the rights
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THE SECOND RAY OF LIGHT: DIFFERENCE
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stratagem to the man to succeed in
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Allah and they try to prove Haram t
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THE FOURTH RAY OF LIGHT: RECLUSIVEN
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witness for these transaction. The
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clothes. The Prophet (a.s.) didn’
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Imam Jafar e Sadiq (a.s.) has said
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On Ghina or song the opinion of all
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Bayt. The sixth way to remember All
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have termed as Haram. They will hav
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people?” Satan said,” I shall t
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The Prophet (a.s.) added,” the re
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with the comforts he would enjoy in
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THE FRUITS THE FIRST FRUIT: ABOUT F
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and objected to remaining alone in
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said, “ Allah is praising you for
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Therefore Yahya (a.s.)’s mother g
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THE PRAYER OF THE CHIEF OF IMAMS HA
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THE FOURTH FRUIT CENSURING THE WORL
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THE FIFTH FRUIT WHAT THE WORLD MEAN
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the sycophants had made him more co
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without any effort! Your desire is
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interest of the prince in piety. Ba
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Balohar continued, “ It is said t
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knowledge. Of those who see the lig
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• Yuzasaf asked, “ What are goo
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matter before pronouncing the final
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weak and all his faculties too are
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the dead man gently. With dawn he a
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looking around the scenic place. Th
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ask people to follow them. Therefor
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• Imam Jafar e Sadiq (a.s.) was a
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goes to the extent of making a pers
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Allah replied, “ I have observed
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Hearing these words the guest was o
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said, “ The right of carrying the
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then He would have made it difficul
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SINCERITY OF ACTION The Prophet of
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THE FIRST QUESTION: How is it possi
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Omro bin Tabit narrates that Imam M
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inmates of the passage. In the pit
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• Imam Jafar e Sadiq (a.s.) narra
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• Hazrat Ali (a.s.) has said that
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the Momin. Then the Prophet (a.s.)
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• Keeping quiet while proceeding
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• “O Abu Dhar! Truth is more va
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One category is the height of virtu
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gives large amounts in charity. He
Page 240 and 241: The Prophet of Islam (a.s.) has nar
Page 242 and 243: THE ELEVENTH CHAPTER THE STARS THE
Page 244 and 245: • One person asked Imam Jafar e S
Page 246 and 247: • Imam Jafar e Sadiq (a.s.) has s
Page 248 and 249: THE THIRD STAR NON ACCEPTANCE OF PR
Page 250 and 251: • In another tradition the Imam (
Page 252 and 253: Allah says,” O My creature! Pray
Page 254 and 255: • In another tradition it is said
Page 256 and 257: prayers while visiting it would pro
Page 258 and 259: earth and and the momineen living o
Page 260 and 261: a sermon. . Talking of the fear of
Page 262 and 263: Some jurists deem it compulsory to
Page 264 and 265: • “ A person who recites the Qu
Page 266 and 267: FEEDING THE MUSLIM BROTHERS The Pro
Page 268 and 269: • Imam Jafar e Sadiq (a.s.) said,
Page 270 and 271: this world and the Hereafter. The Q
Page 272 and 273: Hazrat Ali (a.s.) has observed, “
Page 274 and 275: delicacies. He should visualise tha
Page 276 and 277: THE BENEFITS OF RECITING THE QURAN
Page 278 and 279: THE BENEFITS OF CERTAIN VERSES OF T
Page 280 and 281: THE BENEFITS OF OTHER VERSES OF THE
Page 282 and 283: qabuzatu yaumal qiyamati was samawa
Page 284 and 285: The Imam (a.s.) also said that a pe
Page 286 and 287: Imam Jafar e Sadiq (a.s.) said,”
Page 288 and 289: Reciting this verse in the prayers
Page 292 and 293: • Hazrat Ameer al Momineen (a.s.)
Page 294 and 295: meantime the infidel king died. All
Page 296 and 297: • Imam Jafar e Sadiq (a.s.) says,
Page 298 and 299: • In another narration the Prophe
Page 300 and 301: Hazrat Ibrahim (a.s.) then told to
Page 302 and 303: • It is narrated that those who w
Page 304 and 305: control his mind and actions as a p
Page 306 and 307: • It has appeared in the traditio
Page 308 and 309: emember Allah every moment of their
Page 310 and 311: the putrifying carcass is like back
Page 312 and 313: • Hazrat Ameer al Momineen (a.s.)
Page 314 and 315: exemplary. Books of history are ful
Page 316 and 317: the Will of Allah. A person who res
Page 318 and 319: him for an explation for these thin
Page 320 and 321: 2. Forbearance in avoidance of comm
Page 322 and 323: • Imam Jafar e Sadiq (a.s.) said,
Page 324 and 325: All schools of thoughts in Islam ar
Page 326 and 327: Even if this backbiting is in gestu
Page 328 and 329: The Prophet of Allah (a.s) has said
Page 330 and 331: warning me against litigation the s
Page 332 and 333: courtiers that the two mendicants w
Page 334 and 335: The cure for the ailment of pride i
Page 336 and 337: al Asr (a.s.). He has written a vol
Page 338 and 339: who is the chief of the Sufis. The
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The Prophet of Allah said, “ When
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• Imam Jafar e Sadiq (a.s.) narra
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4. SUPERIORITY PF TAHMEED OR PRAISI
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Because Allah says, thereafter, tha
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dream again , he heard a loud voice
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Allaho akbar Allaho akbar kabeeran
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Astaghfarallah allazi la ilaha illa
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Imam Mohammed Taqi (a.s.) has said
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In one narration it is said that th
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syedi shababa ahlal Jannata alaihim
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