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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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goes to the extent <strong>of</strong> making a person infidel. <strong>The</strong> only remedy for this is that a person<br />

must turn his attention towards <strong>Al</strong>lah and should understand that the ultimate pr<strong>of</strong>it or<br />

loss from any activity rests with the <strong>Al</strong>mighty’s Wish. <strong>The</strong> benefits derived from the<br />

world by any person are transient. <strong>The</strong>y will dissipate fast. <strong>The</strong>y should take lesson<br />

from the lives <strong>of</strong> those who ruled the world for a while and death brought them<br />

Retribution for all the power and pelf enjoyed by them. In contrast to this, knowledge<br />

and action <strong>of</strong> a righteous person remain in perpetuity.<br />

Someone asked Hazrat Imam Zain al Abedeen (a.s.), “ O Master! What action is most<br />

valuable in the eyes <strong>of</strong> <strong>Al</strong>lah?”<br />

<strong>The</strong> Imam (a.s.) replied, “ After the obedience <strong>of</strong> the Prophet (a.s.) and the Imams (a.s.),<br />

the most valuable act <strong>of</strong> a person in the eyes <strong>of</strong> <strong>Al</strong>lah is his aversion to the world!”.<br />

<strong>The</strong> first sin ever committed by a creature has been pride. It was Satan’s pride that<br />

made him refrain from prostrating to Adam (a.s.) and thereby rendering himself an<br />

infidel.<br />

<strong>The</strong> second sin ever was avarice. Adam (a.s.) and Hawwa (a.s.) committed this sin by<br />

eating the forbidden fruit. This has created the instinct <strong>of</strong> avarice in the progeny <strong>of</strong><br />

Adam (a.s.).<br />

<strong>The</strong> third sin was jealousy that was first perpetrated by Qabeel. Feeling jealous <strong>of</strong> his<br />

brother Habeel, he assassinated him.<br />

Now the sin <strong>of</strong> desire for women commenced. This extended to love for power, love for<br />

comforts, love <strong>of</strong> evil thoughts, love <strong>of</strong> superiority over others, love for wealth and<br />

riches. <strong>Al</strong>l these seven evil instincts in man have their root in the love for the world.<br />

<strong>The</strong> prophets (a.s.) and wise men have condemned these instincts in man.<br />

<strong>The</strong> worldliness is <strong>of</strong> two distinct types. <strong>The</strong> first type <strong>of</strong> worldliness limits one to be<br />

contented with what one achieves. <strong>The</strong> second type <strong>of</strong> worldliness is because <strong>of</strong> the<br />

instinct <strong>of</strong> greed and avarice in the person. This worldliness is abhorrent. Man should<br />

keep away from pride, avarice and jealousy. Pride is only for the Creator, man has to be<br />

humble and down-to-earth. Because <strong>of</strong> the humility <strong>of</strong> man, he has been endowed with<br />

the wealth and immeasurable bounties <strong>of</strong> the Earth! <strong>Al</strong>lah has made the earth the<br />

repository <strong>of</strong> invaluable jewels. He has made man from the very soil <strong>of</strong> the Earth! He<br />

has given the singular privilege to the man that He ordered the Angels to prostrate to<br />

Adam (a.s.)!<br />

<strong>The</strong> fire, which had the instinct <strong>of</strong> rebelliousness was used by <strong>Al</strong>lah to create Satan..<br />

<strong>The</strong>refore man must necessarily be humble and docile for the very reason that he has<br />

been made from the soil!<br />

Imam Jafar e Sadiq (a.s.) has said that a polite person should not look for a vantage<br />

place when he attends a meeting. He should always try to be in a place that is slightly

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