Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
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then He would have made it difficult for people to make the ends meet. <strong>Al</strong>lah has<br />
created the world as a place <strong>of</strong> warning and trial for people to face hardships with<br />
equanimity.<br />
• In another tradition it is said, “ <strong>Al</strong>lah has not apportioned the false wealth for our<br />
Shias. He has provided sustenance for their maintenance. <strong>The</strong>y shall not receive<br />
more than that..However much they travel in the West and the East..”<br />
• <strong>The</strong>n said, “ On the Day <strong>of</strong> Judgement, <strong>Al</strong>lah will give attention to our impecunious<br />
Shias as if He is commiserating with them. “<br />
• In another tradition it is recorded that the way a brother makes excuses to another<br />
brother, <strong>Al</strong>lah too will commiserate with the people saying,” I have not made you<br />
impecunious in the world that I considered you inferior beings. You shall now see<br />
how I endow you! Whoever has been kind to you in the world, you may catch hold<br />
<strong>of</strong> his hand and lead him to the Heaven!” At that moment a faqir would say, “ O<br />
<strong>Al</strong>lah! <strong>The</strong> worldly people were enjoying themselves in the world. <strong>The</strong>y were<br />
marrying pretty damsels, they were riding pedigree steeds, they ate sumptuous food,<br />
wore expensive apparel. Bestow upon us the same privileges now!” <strong>Al</strong>lah will say<br />
in reply, “ O faqir! You and your friends shall be endowed seventy times more than<br />
those people enjoyed!”<br />
THE TALE OF A FAQIR & AN OPULENT PERSON<br />
• It is narrated that a rich person dressed in expensive garments and visited the<br />
Prophet (a.s). <strong>The</strong>n came another person dressed in much worn clothes and sat near<br />
the first person. <strong>The</strong> person wearing expensive garments drew together his cloak<br />
and moved a bit away from the new arrival. <strong>The</strong> Prophet (a.s.) noticed this and<br />
asked him, “ Are you scared that the person’s penury would overpower you?” <strong>The</strong><br />
man replied, “No!” <strong>The</strong> Prophet (a.s.) asked, “ Are you afraid that the person’s<br />
soiled apparel would soil your expensive clothes?” <strong>The</strong> Man replied, “ No!” <strong>The</strong><br />
Prophet (a.s.) asked, “ Are you afraid that the person would snatch away your<br />
opulence?” <strong>The</strong> man replied, “ O Prophet (a.s.)! Not at all!” <strong>The</strong> Prophet (a.s.) now<br />
asked, “ Why then, you behaved the way you did?” <strong>The</strong> man said, “ I have one<br />
very bad companion! That is my subconscious ego! It says that all my faults are<br />
virtues! As a penance I now bestow on the faqir half my wealth!” <strong>The</strong> prophet<br />
(a.s.) asked the faqir, “ Do you accept this <strong>of</strong>fer?” He replied, “ No!” the rich<br />
person asked him, “ Why do you refuse my <strong>of</strong>fer?” He replied, “ I am afraid the<br />
wealth might inflict me with the same ailment that you suffer from!”<br />
• It is narrated in the traditions that Hazrat Moosa (a.s.) received a Revelation from<br />
<strong>Al</strong>lah, “ O Moosa (a.s.)! When penury comes to you, welcome it as a trait <strong>of</strong> the<br />
virtuous! When opulence comes to you then ask it whether it is the punishment<br />
during the worldly life for the wrong deeds you had committed earlier!”<br />
• Mohammed bin al Hussain Khazar says that Imam Jafar e Sadiq (a.s.) told to him,<br />
“ O Mohammed! When you visit the market, you see good quality fruits and<br />
vegetables on sale and you realize that you don’t have the means to buy them. Do<br />
you get a craving to purchase them?” He replied, “ O Imam (a.s.)! I do feel the