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• One person asked Imam Jafar e Sadiq (a.s.) that Allah exhorts people to ask for things and he would grant them. But he said that he keeps praying but the prayers remain unanswered. The Imam (a.s.) replied, “ Have you fulfilled the covenants you made with Allah? Have you observed the do’s and don’ts prescribed for you. If not, then how can you expect Him to grant your wishes? • THIRD CONDITION: When we expect favors from a person, we serve him meticulously to keep him in good cheer. Similarly those who are more particular in offering prayers to Allah, generally get their wishes granted. • Therefore the prayers of those who are closer to Allah get answered. For this one has to be pious, honest and truthful. • FOURTH CONDITION: Another condition for the effectiveness of supplication is the state of understanding of the Almighty. Firmer the Faith of the supplicant, better the chance of his prayers getting answered. • Imam Moosa Kazim (a.s.) was asked by someone,”O son of the Prophet (a.s.)! We pray, but our prayers are not answered.” The Imam replied, “ Do you know Him whom you approach for granting your wishes!” • FIFTH CONDITION: Beseeching and lamentation during supplication is very effective for acceptance of the prayers. The more humility a supplicant manifests, the more there will be the chance of Allah granting his wish. It is common knowledge that even in mndane affairs, the persons in power respond to those who appeal to them for help with humility and beseeching. • SIXTH CONDITION: The etiquette of supplication demands that the supplicant doesn’t reveal the purpose his prayer. The belief is that Allah prefers the individual prayer of a suppliant over that of a group.. However, if the suppliant feels that he is a sinner, he can join a group of persons of piety to make a supplication.. Imam Jafar e Sadiq (a.s) has said in this regard that if forty persons supplicate as a group on Friday, their prayers will definitely be answered. The Imam (a.s.) also said,” Whenever my revered father did supplication, he used to call all the members of the family to join in. He would recite the supplication and the rest would say,’Aameen’! “ • SEVENTH CONDITION: The timing of a supplication too is very vital for the effectiveness of the prayers. Imam Jafar e Sadiq (a.s.) has said that four times are most suitable for prayer: 1. When there is a sandstorm. 2 When it rains. 3. At the time when a battle is going on. 4. When a momin is martyred and the first drop of his blood falls to the ground. • Hazrat Ali (a.s.) has said that four timings are specific for supplications: 1. While reciting the Holy Quiran. 2. When one hears the call for prayer- Adhan. 3. When it rains. 4. When a battle is raging and momins get martyred. • The Prophet of Allah (a.s.) has said that the best time for supplication is near dawn (Sahr). • Imam Jafar e Sadiq (a.s.) has said “ Do your supplication before sun-rise. This is the time when the rivers of the Firmament are opened, sustenance is distributed and prayers are answered.”
• Hazrat Ali (a.s.) has said,” If one wants to supplicate to Allah, three timings are the most suitable: 1.On Fridays before the congregational sermon is delivered. 2. At the time of sunset. 3. Before sunrise.( every day). • Imam Zain al Abedeen (a.s.) narrates that Hazrat Fatima Zehra (a.s.) heard the Prophet of Allah (a.s.) say that there is a particular time on Fridays when prayers are generally answered. When asked, what is that timing, the Prophet (a.s.) said that it is the time when the sun is half way to set. • Hazrat Ali (a.s.) said on Friday there will be a wind of Allah’s Blessing around sunset. The doors of the Heaven are open at that time. This is the best time for supplicating to Allah. • EIGHTH CONDITION: Crying and beseeching makes the supplication effective. If tears flow from the supplicant’s eye while he prays, or even one drop of tear comes out of the eye, the prayer will definitely be answered. • Imam Jafar e Sadiq (a.s.) has said the creature nearest to Allah is one who, while prostrating in prayer, cries and if he has lost hope of his prayer getting answered he should raise his hands towards the Heaven as if importuning Allah for granting his wish. • NINETH CONDITION: The supplicant should give alms to poor and needy because these are the servants of Allah.They are like the janitors at a king’s palace. To reach the king, one has to please the janitors. • TENTH CONDITION: One should make others needs the medium of conveying his own prayers for acceptance. If one approaches a munificent person and places the needs of others ahead of his own requirement, the donor will be pleased with the concern of the person for others and fulfils his demand. • Therefore, the Prophet of Allah (a.s.) has said that when one prays, he should pray not only for himself but pray for others as well. Such prayers will be answered.. • :Imam Jafar e Sadiq (a.s.) says that a person remembers forty momins in his prayers, his own prayer too will be accepted. • The Prophet of Islam (a.s.) has said that a person’s prayer may not be accepted as soon as the prayer for the one who is away, and the person prays for him, from a distance. • Imam Mohammed Baqir (a.s.) has said that the most acceptable prayer is one that is offered for a momin who is not present at the place. • The Prophet of Islam (a.s.) has said that when a person prays in general for the momins, Allah will keep in mind the numbers of momins past and those yet to come and fulfils his wishes accordingly. If the person’s actions qualify him for going to Hell, the spirits of the momins would plead with Allah for his pardon that he used to pray for them. Then Allah would pardon him and send him to Heaven • Imam Moosa Kazim (a.s.) has said when a momin prays for another who is not present, Allah will reward him a hundred times for this act. • ELEVENTH CONDITION: For acceptance of the prayers, one should thank Allah for His Bounties before supplicating. This is the same way, when a person of status is approached for help, his past munificence is mentioned.with profuse thanks..
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CHAPTER : 1 PROFILES OF THE BENEVOL
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share of some deserving person and
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Holy Quran and a hamael ( a miniatu
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STEP 3 THE CONDITIONS FOR PRAYER Go
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Imam Jafar e Sadiq (a.s.) said, “
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Therefore Hazrat Ibrahim (a.s.) tho
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used to reply,” don’t you know
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There are people in this world who,
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himself with burgling less importan
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in the transmigration or penetratio
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DISCUSSION ON THE CONCEPT OF TRANSM
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Similarly the ears through which he
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subdued Hussain; Hussain will be eu
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that would be heresy; as the Christ
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comes up to their waist. Some other
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THE NINTH FUNDAMENTAL THE MEANINGS
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CHAPTER 4 THE BENEFITS THE FIRST BE
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gave to Hazrat Isa (a.s.) the mirac
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(1 ) Before the Baasat ( annunciati
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and said, “ A thing is good if it
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(23 ) The wife of Abdallah Muslim s
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me!!” When she came near Abu Bakr
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His practice was that he would give
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REFULGENCE OR RAYS OF LIGHT THE FIR
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obliterated from the sky, the sky w
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legitimate and illegitimate money i
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Then I asked, “ O! Son of the Pro
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the loss with forbearance! With the
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totally agreed to the orders of his
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of the forest would have perished a
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• Imam Reza (a.s.) said, “ The
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• ” Your expectation is of no a
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• He will possess a document on w
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not get any portion to eat, contain
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others In Faith. They have come her
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Allah Balqi said, “ O son of the
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Then Hazrat Ali (a.s.) offered his
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Yunus bin Tabian narrates that once
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Imam (a.s.) drank the beverage and
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Imam Jafar e Sadiq (a.s.) said that
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Vicegerents have been engraved on t
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Judgement, whether your name will b
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The man will not repent and abstain
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Who is your Imam (a.s)? If the pero
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lesson for us to take care in our o
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falsehood will become a virtue, peo
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Meaad is one of the most important
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earth, all its inhabitants would di
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“ Haada yaumu yanfahus saadiqeena
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• Imam Mohammed Baqir was asked b
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“ It is a cistern that Allah has
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are patient and forebearing?’ At
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Then the Prophet (a.s.) said, “ B
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children because they are aware tha
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times better than those who did Jeh
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The best learning and action are wi
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“ If the heart is pure, the entir
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sleep. The name of the person was H
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and gives a reference that he had h
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• The man gave him a tumbler full
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PENITENCE & CRYING FOR MERCY For th
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distance after the foul act that a
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who is avaricious in his search and
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Man should not think that a minor s
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of a person is depriving the rights
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THE SECOND RAY OF LIGHT: DIFFERENCE
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stratagem to the man to succeed in
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Allah and they try to prove Haram t
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THE FOURTH RAY OF LIGHT: RECLUSIVEN
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witness for these transaction. The
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clothes. The Prophet (a.s.) didn’
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Imam Jafar e Sadiq (a.s.) has said
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On Ghina or song the opinion of all
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Bayt. The sixth way to remember All
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have termed as Haram. They will hav
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people?” Satan said,” I shall t
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The Prophet (a.s.) added,” the re
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with the comforts he would enjoy in
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THE FRUITS THE FIRST FRUIT: ABOUT F
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and objected to remaining alone in
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said, “ Allah is praising you for
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Therefore Yahya (a.s.)’s mother g
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THE PRAYER OF THE CHIEF OF IMAMS HA
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THE FOURTH FRUIT CENSURING THE WORL
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THE FIFTH FRUIT WHAT THE WORLD MEAN
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the sycophants had made him more co
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without any effort! Your desire is
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interest of the prince in piety. Ba
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Balohar continued, “ It is said t
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knowledge. Of those who see the lig
Page 194 and 195: • Yuzasaf asked, “ What are goo
Page 196 and 197: matter before pronouncing the final
Page 198 and 199: weak and all his faculties too are
Page 200 and 201: the dead man gently. With dawn he a
Page 202 and 203: looking around the scenic place. Th
Page 204 and 205: ask people to follow them. Therefor
Page 206 and 207: • Imam Jafar e Sadiq (a.s.) was a
Page 208 and 209: goes to the extent of making a pers
Page 210 and 211: Allah replied, “ I have observed
Page 212 and 213: Hearing these words the guest was o
Page 214 and 215: said, “ The right of carrying the
Page 216 and 217: then He would have made it difficul
Page 218 and 219: SINCERITY OF ACTION The Prophet of
Page 220 and 221: THE FIRST QUESTION: How is it possi
Page 222 and 223: Omro bin Tabit narrates that Imam M
Page 224 and 225: inmates of the passage. In the pit
Page 226 and 227: • Imam Jafar e Sadiq (a.s.) narra
Page 228 and 229: • Hazrat Ali (a.s.) has said that
Page 230 and 231: the Momin. Then the Prophet (a.s.)
Page 232 and 233: • Keeping quiet while proceeding
Page 234 and 235: • “O Abu Dhar! Truth is more va
Page 236 and 237: One category is the height of virtu
Page 238 and 239: gives large amounts in charity. He
Page 240 and 241: The Prophet of Islam (a.s.) has nar
Page 242 and 243: THE ELEVENTH CHAPTER THE STARS THE
Page 246 and 247: • Imam Jafar e Sadiq (a.s.) has s
Page 248 and 249: THE THIRD STAR NON ACCEPTANCE OF PR
Page 250 and 251: • In another tradition the Imam (
Page 252 and 253: Allah says,” O My creature! Pray
Page 254 and 255: • In another tradition it is said
Page 256 and 257: prayers while visiting it would pro
Page 258 and 259: earth and and the momineen living o
Page 260 and 261: a sermon. . Talking of the fear of
Page 262 and 263: Some jurists deem it compulsory to
Page 264 and 265: • “ A person who recites the Qu
Page 266 and 267: FEEDING THE MUSLIM BROTHERS The Pro
Page 268 and 269: • Imam Jafar e Sadiq (a.s.) said,
Page 270 and 271: this world and the Hereafter. The Q
Page 272 and 273: Hazrat Ali (a.s.) has observed, “
Page 274 and 275: delicacies. He should visualise tha
Page 276 and 277: THE BENEFITS OF RECITING THE QURAN
Page 278 and 279: THE BENEFITS OF CERTAIN VERSES OF T
Page 280 and 281: THE BENEFITS OF OTHER VERSES OF THE
Page 282 and 283: qabuzatu yaumal qiyamati was samawa
Page 284 and 285: The Imam (a.s.) also said that a pe
Page 286 and 287: Imam Jafar e Sadiq (a.s.) said,”
Page 288 and 289: Reciting this verse in the prayers
Page 290 and 291: THE THIRD STREAM ABOUT DEALING WITH
Page 292 and 293: • Hazrat Ameer al Momineen (a.s.)
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meantime the infidel king died. All
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• Imam Jafar e Sadiq (a.s.) says,
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• In another narration the Prophe
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Hazrat Ibrahim (a.s.) then told to
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• It is narrated that those who w
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control his mind and actions as a p
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• It has appeared in the traditio
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emember Allah every moment of their
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the putrifying carcass is like back
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• Hazrat Ameer al Momineen (a.s.)
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exemplary. Books of history are ful
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the Will of Allah. A person who res
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him for an explation for these thin
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2. Forbearance in avoidance of comm
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• Imam Jafar e Sadiq (a.s.) said,
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All schools of thoughts in Islam ar
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Even if this backbiting is in gestu
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The Prophet of Allah (a.s) has said
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warning me against litigation the s
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courtiers that the two mendicants w
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The cure for the ailment of pride i
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al Asr (a.s.). He has written a vol
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who is the chief of the Sufis. The
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The Prophet of Allah said, “ When
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• Imam Jafar e Sadiq (a.s.) narra
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4. SUPERIORITY PF TAHMEED OR PRAISI
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Because Allah says, thereafter, tha
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dream again , he heard a loud voice
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Allaho akbar Allaho akbar kabeeran
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Astaghfarallah allazi la ilaha illa
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Imam Mohammed Taqi (a.s.) has said
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In one narration it is said that th
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syedi shababa ahlal Jannata alaihim
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