Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
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from there. <strong>The</strong> Prophet (a.s.) said that he didn’t want to wear the expensive cloak<br />
and asked him to fetch one not so costly. Hazrat <strong>Al</strong>i (a.s.) returned the cloak to the<br />
shop and fetched back the 12 Dirhams to the Prophet (a.s.). <strong>The</strong> Prophet (a.s.)<br />
himself went out to buy a cloak. On the way he found a woman crying. He went near<br />
her and asked why she was crying. She said that her master had given her four<br />
Dirhams to buy some merchandise. She had lost the money on the way and was<br />
worrying what reply she could give to her master for the loss. <strong>The</strong> Prophet (a.s.) gave<br />
her four Dirhams and proceeded further. He selected a cloak worth four Dirhams and<br />
started back for home. On the way he met an old Dervish who was dressed in tatters<br />
and was begging for a new set <strong>of</strong> dress. <strong>The</strong> Prophet (a.s.) gave him his new cloak.<br />
When he went further he once again found the same maid crying bitterly. When he<br />
inquired the reason for her crying, she said that it was quite sometime that she left<br />
home and was now worried what reply she would give to her master for the delay.<br />
<strong>The</strong> Prophet (a.s.) said, “ I shall accompany you to your master’s house.” When they<br />
reached the destination, the master said, “ O Prophet (a.s.)! Why did you take the<br />
trouble <strong>of</strong> coming? I not only condone her delay, but I set her free from today!” <strong>The</strong><br />
Prophet (a.s.) said, “ How auspicious were the Dirhams <strong>of</strong> that virtuous man that they<br />
fulfilled the need <strong>of</strong> a needy person, a person in tatters got a new dress and a slave<br />
maid earned her freedom!”<br />
• <strong>The</strong> Prophet <strong>of</strong> Islam (a.s.) said, “ O Abu Dharr! I swear by <strong>Al</strong>lah’s Greatness that He<br />
has told me that a momin who cried in prayer would be provided a palace in the<br />
Heaven the like <strong>of</strong> which will not be provided to none other than the prophets (a.s.)!”<br />
“ O Abu Dharr! <strong>The</strong> sign <strong>of</strong> a man <strong>of</strong> piety is that he prostrates in recognition <strong>of</strong><br />
<strong>Al</strong>lah’s Greatness and cries.” Giria or crying is <strong>of</strong> different types:<br />
1. Giria while praying for increase in the means <strong>of</strong> livelihood.<br />
2. :Giria to be spared from getting consigned to the Hell on account <strong>of</strong> the sins<br />
committed.<br />
3. Giria while supplicating to <strong>Al</strong>lah for award <strong>of</strong> a place in the Heaven.<br />
4. Giria for attaining nearness to <strong>Al</strong>lah. Such a person loves <strong>Al</strong>lah although the<br />
materialistic life has created a distance between the creature and the Creator! This<br />
Giria is the noblest <strong>of</strong> all other types.<br />
• “ O Abu Dharr! If one keeps <strong>Al</strong>lah in view while performing any act, and performs it<br />
to earn the pleasure <strong>of</strong> the Creator, even to the extent <strong>of</strong> taking a morsel <strong>of</strong> food with<br />
the thought that the energy derived would enable him to <strong>of</strong>fer prayer to Him! It would<br />
be the greatest <strong>of</strong> the acts <strong>of</strong> piety when a person does everything with the sole<br />
purpose <strong>of</strong> earning the pleasure <strong>of</strong> <strong>Al</strong>lah!”<br />
• Hazrat <strong>Al</strong>i (a.s.) has said, “ Blessed and worthy <strong>of</strong> a hundred praises are those<br />
creatures <strong>of</strong> <strong>Al</strong>lah who are not known to the people nor they strive to gain popularity<br />
in the society. Only such persons are recognized by <strong>Al</strong>lah. He will give them Reward<br />
for their noble intent. <strong>The</strong>se people are the beacons <strong>of</strong> the path <strong>of</strong> righteousness. <strong>The</strong>ir<br />
hearts are radiant with the light <strong>of</strong> faith. <strong>The</strong>y fully understand the futility and<br />
transience <strong>of</strong> the world. <strong>The</strong>y strive to attain the Heaven and cry with the fear <strong>of</strong> the<br />
Hell. O Abu Dharr! Belief in the existence <strong>of</strong> the Heaven and the Hell is mandatory.<br />
Denying their existence is heresy and infidelity."<br />
• One heretic asked some questions <strong>of</strong> Imam Jafar e Sadiq (a.s.).