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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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people and ask for alms. This faqr is despiceable. This faqr makes a person avaricious.<br />

As people earn reward for expending their wealth in <strong>Al</strong>lah’s way, similarly there is<br />

reward for those who spend their lives with patience and forbearance while in penury.<br />

<strong>The</strong> reward, in fact, is greater for such persons than for the rich and charitable. Because<br />

riches generally take one towards evil and mischief but faqr keeps a person’s attention<br />

riveted towards the remembrance <strong>of</strong> <strong>Al</strong>lah. If <strong>Al</strong>lah had not created faqr in the world,<br />

then the superior trait <strong>of</strong> patience and resignation would never have been practiced.<br />

<strong>The</strong> question <strong>of</strong> faqr is very delicate to answer. Why <strong>Al</strong>lah had to create faqr? Why has<br />

He given people the tendency to commit sin? If the instinct <strong>of</strong> sin was not there, then<br />

how would one get the reward for shunning sins? It is advisable not to delve in these<br />

thoughts. Even the Prophet (a.s.) and the Imams (a.s.) have advised people not to delve<br />

too deeply in the matter..<br />

PENURY & OPULENCE<br />

It is narrated from Imam Jafar e Sadiq (a.s.) that the pious men <strong>of</strong> penury will see the<br />

Heaven forty years ahead <strong>of</strong> the pious opulent persons.. <strong>The</strong> Imam then cited a simile<br />

that the impecunious and opulent persons will be like two boats anchored on a wharf.<br />

One boat laden with merchandise and the other void <strong>of</strong> anything.. <strong>The</strong> person on the<br />

empty boat would walk away without paying any duties and taxes and the master <strong>of</strong> the<br />

boat with merchandise will have to give account <strong>of</strong> the goods carried on board before<br />

he is allowed to go ashore!<br />

• <strong>The</strong> Prophet <strong>of</strong> Islam (a.s.) has said that man hates two things. One is the thought <strong>of</strong><br />

death and the other is the scarcity <strong>of</strong> wealth. This, despite the fact that death relieves<br />

the person <strong>of</strong> all the cares <strong>of</strong> the world and the scarcity <strong>of</strong> wealth makes one less<br />

accountable on the Day <strong>of</strong> Reckoning!<br />

• Hazrat <strong>Al</strong>i (a.s.) has said, “ Two things kill a person. First, the fear <strong>of</strong> poverty and<br />

indigence and secondly, the desire for status and recognition.”<br />

• Imam Moosa Kazim (a.s.) said, “ Don’t belittle the faqirs amongst the Shias <strong>of</strong> <strong>Al</strong>i<br />

(a.s.). On the Day <strong>of</strong> Judgement each one <strong>of</strong> them will intercede for so many<br />

persons that the number will be equal to the population <strong>of</strong> the two big tribes <strong>of</strong><br />

Rabiah and Mudar.<br />

• It is narrated from Imam Jafar e Sadiq (a.s.) that “ <strong>The</strong> hardships in this world are<br />

the Endowments <strong>of</strong> <strong>Al</strong>lah. For the pious <strong>Al</strong>lah has stored penury in His Treasury!”<br />

• One tradition says that penury is a trust from <strong>Al</strong>lah. One who keeps his penury to<br />

himself, he will get reward equivalent to one who has fasted on all days and prayed<br />

throughout the nights all his life. One who expresses his impecunious position to a<br />

person who is capable <strong>of</strong> ameliorating his situation, but fails to do it, it will be<br />

tantamount to killing the person. It will not be killing someone with a sharp lethal<br />

instrument, but it will be killing him by way <strong>of</strong> hurting his psyche.<br />

• <strong>The</strong> stronger the faith <strong>of</strong> a person, the more his means <strong>of</strong> livelihood will decrease.<br />

<strong>The</strong> Imam (a.s.) said, “ If men were not pleading with <strong>Al</strong>lah with humility, even

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