Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...
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people and ask for alms. This faqr is despiceable. This faqr makes a person avaricious.<br />
As people earn reward for expending their wealth in <strong>Al</strong>lah’s way, similarly there is<br />
reward for those who spend their lives with patience and forbearance while in penury.<br />
<strong>The</strong> reward, in fact, is greater for such persons than for the rich and charitable. Because<br />
riches generally take one towards evil and mischief but faqr keeps a person’s attention<br />
riveted towards the remembrance <strong>of</strong> <strong>Al</strong>lah. If <strong>Al</strong>lah had not created faqr in the world,<br />
then the superior trait <strong>of</strong> patience and resignation would never have been practiced.<br />
<strong>The</strong> question <strong>of</strong> faqr is very delicate to answer. Why <strong>Al</strong>lah had to create faqr? Why has<br />
He given people the tendency to commit sin? If the instinct <strong>of</strong> sin was not there, then<br />
how would one get the reward for shunning sins? It is advisable not to delve in these<br />
thoughts. Even the Prophet (a.s.) and the Imams (a.s.) have advised people not to delve<br />
too deeply in the matter..<br />
PENURY & OPULENCE<br />
It is narrated from Imam Jafar e Sadiq (a.s.) that the pious men <strong>of</strong> penury will see the<br />
Heaven forty years ahead <strong>of</strong> the pious opulent persons.. <strong>The</strong> Imam then cited a simile<br />
that the impecunious and opulent persons will be like two boats anchored on a wharf.<br />
One boat laden with merchandise and the other void <strong>of</strong> anything.. <strong>The</strong> person on the<br />
empty boat would walk away without paying any duties and taxes and the master <strong>of</strong> the<br />
boat with merchandise will have to give account <strong>of</strong> the goods carried on board before<br />
he is allowed to go ashore!<br />
• <strong>The</strong> Prophet <strong>of</strong> Islam (a.s.) has said that man hates two things. One is the thought <strong>of</strong><br />
death and the other is the scarcity <strong>of</strong> wealth. This, despite the fact that death relieves<br />
the person <strong>of</strong> all the cares <strong>of</strong> the world and the scarcity <strong>of</strong> wealth makes one less<br />
accountable on the Day <strong>of</strong> Reckoning!<br />
• Hazrat <strong>Al</strong>i (a.s.) has said, “ Two things kill a person. First, the fear <strong>of</strong> poverty and<br />
indigence and secondly, the desire for status and recognition.”<br />
• Imam Moosa Kazim (a.s.) said, “ Don’t belittle the faqirs amongst the Shias <strong>of</strong> <strong>Al</strong>i<br />
(a.s.). On the Day <strong>of</strong> Judgement each one <strong>of</strong> them will intercede for so many<br />
persons that the number will be equal to the population <strong>of</strong> the two big tribes <strong>of</strong><br />
Rabiah and Mudar.<br />
• It is narrated from Imam Jafar e Sadiq (a.s.) that “ <strong>The</strong> hardships in this world are<br />
the Endowments <strong>of</strong> <strong>Al</strong>lah. For the pious <strong>Al</strong>lah has stored penury in His Treasury!”<br />
• One tradition says that penury is a trust from <strong>Al</strong>lah. One who keeps his penury to<br />
himself, he will get reward equivalent to one who has fasted on all days and prayed<br />
throughout the nights all his life. One who expresses his impecunious position to a<br />
person who is capable <strong>of</strong> ameliorating his situation, but fails to do it, it will be<br />
tantamount to killing the person. It will not be killing someone with a sharp lethal<br />
instrument, but it will be killing him by way <strong>of</strong> hurting his psyche.<br />
• <strong>The</strong> stronger the faith <strong>of</strong> a person, the more his means <strong>of</strong> livelihood will decrease.<br />
<strong>The</strong> Imam (a.s.) said, “ If men were not pleading with <strong>Al</strong>lah with humility, even