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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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• Keeping quiet while proceeding with a funeral procession means that one should<br />

go with patience and equanimity and not crying and wailing.<br />

• <strong>The</strong> Prophet <strong>of</strong> Islam (a.s.) has said that <strong>Al</strong>lah doesn’t like two sounds: the sound<br />

<strong>of</strong> people crying in times <strong>of</strong> difficulty and singing in times <strong>of</strong> happiness.<br />

LAUGHTER & JEST<br />

A momin will have gracefulness on his face even if he is sad at his heart. A person<br />

remaining morose all the time is not good. A momin must keep a broad forehead,<br />

pleasant mien, and good nature. He should also have a good sense <strong>of</strong> humor. But all<br />

this should be in moderation.<br />

• It is narrated from the Prophet <strong>of</strong> Islam (a.s.) that excessive jesting puts one to<br />

shame and excessive laughter harms ones faith. If a person lies, the radiance <strong>of</strong> his<br />

face diminishes.<br />

• <strong>The</strong> Prophet Dawood (a.s.) told to Hazrat Sulaiman (a.s.) three things, one <strong>of</strong><br />

which was, “My Son! Don’t laugh much that on the Day <strong>of</strong> Reckoning one would<br />

rise a beggar because <strong>of</strong> this!”<br />

• It has appeared in the traditions that three things cause <strong>Al</strong>lah’s ire: 1. Sleeping<br />

during the day without remaining awake in the nights. 2. Laughing without any<br />

cause for doing so. 3. Eating to ones satiation.<br />

• Imam Jafar e Sadiq (a.s.) narrates that one who laughs much in worldly activities,<br />

will cry much on the Day <strong>of</strong> Judgement. <strong>The</strong>re are many who cry in fear <strong>of</strong><br />

<strong>Al</strong>lah’s Retribution. <strong>The</strong>y are the ones who will be happy on the Day <strong>of</strong><br />

Judgement.<br />

• <strong>The</strong> Prophet <strong>of</strong> <strong>Al</strong>lah (a.s.) has said, “ I am surprised how one laughs who is sure<br />

<strong>of</strong> the retribution <strong>of</strong> the Hellfire? With excessive laughter the heart dies.<br />

• <strong>The</strong> Prophet <strong>of</strong> <strong>Al</strong>lah (a.s.) always kept his laughter to the extent <strong>of</strong> a smile. None<br />

heard him laugh loudly. Once he passed a group <strong>of</strong> persons laughing loudly, when<br />

he said,” O people! Excessive expectations and scarcity <strong>of</strong> good deeds have<br />

misled you.Think <strong>of</strong> your graves. Take lesson from the thought <strong>of</strong> inevitable death<br />

and the retribution <strong>of</strong> the Day <strong>of</strong> Reckoning!”<br />

• Imam Jafar e Sadiq (a.s.) said that laughter causes loss <strong>of</strong> faith like the water<br />

dissolving the salt. Laughing for no reason is a sign <strong>of</strong> ignorance. He also said,”<br />

Don’t joke or quarrel with your friend. Jest is like abuse and the cause <strong>of</strong> hate and<br />

enmity.” He also said, “ Don’t expose your teeth in laughter when your bad deeds<br />

are there to put you to shame. You cannot prevent yourself from the onslaught <strong>of</strong><br />

death!”<br />

• O Abu Dharr! Two things are bad: 1. Laughing without reason. 2. Delay in<br />

<strong>of</strong>fering the mandatory prayers because <strong>of</strong> laziness.<br />

• O Abu Dharr! Man knows that his inner instinct (Nafs e Ammara) makes him<br />

commit mistakes day and night that put him to hardship and repentance. <strong>The</strong>n<br />

how one can laugh knowing all this? It doesn’t mean that he should always be<br />

morose and forlorn. A momin must be pleasant and smiling. But he should not

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