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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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with his own hands lowered Saad into the grave. <strong>The</strong>n he arranged the bricks<br />

in the grave and put soil to fill the grave. While putting soil into the grave the<br />

Prophet (a.s.) said, ‘ Saad’s mortal remains will get lost in the soil but <strong>Al</strong>lah<br />

likes that the deeds one does are good and durable!’ When the Prophet (a.s.)<br />

was giving the last touches to the grave <strong>of</strong> Saad, the dead companion’s mother<br />

cried,’ O Saad! Greetings on your achieving the Heaven!’ <strong>The</strong> Prophet said, ‘<br />

O mother <strong>of</strong> Saad! Keep quiet! At the moment Saad is undergoing the<br />

pressures (Fishaar) <strong>of</strong> the grave!’ When the Prophet returned from the graveyard,<br />

the companions asked him,’ Ya Hazrat! <strong>The</strong> way you have attended<br />

Saad’s funeral, we have not seen you do any time in the past. You went barefooted.<br />

You kept your head uncovered.’ He replied,’ I saw the angels do<br />

likewise and I followed suit. .<strong>The</strong> companions asked,’ Sometimes you carried<br />

the bier on your right shoulder and at others on the left?’ <strong>The</strong> Prophet replied,’<br />

I was with Jibrael, whichever side he went, I went the same way!’ <strong>The</strong><br />

companions asked, ‘ You have yourself given bath to Saad, led the funeral<br />

prayer, lowered him into the grave and in the end said that he was undergoing<br />

the Fishaar <strong>of</strong> the grave!’ <strong>The</strong> Prophet replied, ‘ Saad was undergoing the<br />

Fishaar because he used to treat the people <strong>of</strong> his house and friends with illtemper.’<br />

• It is narrated that the Prophet (a.s.) has said, ‘ Two traits should not be there in<br />

Muslims, the first is miserliness and the other bad temper.’ <strong>The</strong> Prophet said,’<br />

O Abu Dharr! <strong>The</strong> sign <strong>of</strong> a momin is that he is good mannered. An illtempered<br />

person is never a friend <strong>of</strong> <strong>Al</strong>lah! A good mannered momin is far<br />

better than the pious person who is rude to other fellow beings.<br />

• <strong>The</strong> Prophet <strong>of</strong> Islam(a.s.) has said,’ Good manners are the pleasant behavior<br />

<strong>of</strong> a momin towards others by way <strong>of</strong> warmth in looks and talk. He <strong>of</strong>fers help<br />

to a brother momin in times <strong>of</strong> need and pr<strong>of</strong>ers gifts on him that please him!’<br />

<strong>The</strong> Prophet (a.s.) added, ‘ O Abu Dharr! A good and clean word is a sort <strong>of</strong><br />

charity. If the word has benefited a momin, the one who uttered it would get<br />

rewarded!’ <strong>The</strong> Prophet (a.s.) said, ‘ O Abu Dharr! Going to a mosque and<br />

sitting there is futile unless one does these three things: Offers prayers, recites<br />

the Quran and teaches or learns the things about religious rites.’’ O abu Dharr!<br />

<strong>Al</strong>lah is not limited to time and space! He doesn’t need any house! Hypocrites<br />

are those who say that He is everything while everything is the reflection <strong>of</strong><br />

Hiss Intrinsic Traits ( Sifaat e Kamaliah). One can only imagine His Greatness<br />

looking at things around oneself. <strong>The</strong> Kaaba, constructed out <strong>of</strong> bricks and<br />

mortar, which has neither gold nor precious stones embedded in it, is the place<br />

<strong>of</strong> prostration for the monarchs and the populace. <strong>The</strong> old and dilapidated<br />

mosques resembling the Kaabah are so much revered that even the rugged<br />

mats in them are better than the the tributes <strong>of</strong> Ceaser and Qaqaan. Of all the<br />

benefits derived from the mosques, the one most valuable is that they are the<br />

places for congregations <strong>of</strong> the Muslims. <strong>The</strong>se are the places where people t<br />

gather and exchange greetings and news about each other.’<br />

THE BENEFITS OF CONGREGATIONAL PRAYER

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