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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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for accounting <strong>of</strong> your deeds in front <strong>of</strong> <strong>Al</strong>lah and surrounded on all sides by the<br />

angels with ferocious faces. No friend will come near you at that time. <strong>The</strong><br />

people <strong>of</strong> the Firmament will take pity on you! O Abu Darda! Only the <strong>Al</strong>lah’s<br />

favored persons will have pity on you!’ Abu Darda says, “ By <strong>Al</strong>lah! I never saw<br />

any other Companion <strong>of</strong> the Prophet so intense in prayer and fearful <strong>of</strong> <strong>Al</strong>lah!”<br />

THE THIRD FRUIT<br />

CONFRONTING THE PSYCHE<br />

One’s baser self ( Nafs e ammara ) is more damaging than even the influence <strong>of</strong><br />

the Satan! One who is able to control his baser instincts for the fear <strong>of</strong> the Day <strong>of</strong><br />

Judgement, will be eligible for entry to the Heaven. On the Day <strong>of</strong> Judgement<br />

Satan would tell those who were misguided by him,” Was I your monarch that<br />

you obeyed my orders? Why do you blame me? Blame your own baser self! “<br />

Fighting with Satan and Nafs e Ammara is more than confronting mortal<br />

enemies in Jihad! <strong>The</strong> Jihad <strong>of</strong> the psyche ( Mujaheda e nafs ) is keeping away<br />

from the baser urges <strong>of</strong> the mind for doing things that are contrary to the norms<br />

<strong>of</strong> Shariah.<br />

• Imam Moosa Kazim (a.s.) narrates that the Prophet <strong>of</strong> Islam (a.s.) sent his<br />

men for Jehad. When they returned, he said,” I am happy, you have<br />

accomplished the Minor Jehad . Now you have to make the Major Jehad!”<br />

<strong>The</strong> people asked, “ What is the Major jehad?” <strong>The</strong> Prophet (a.s.) said, “ <strong>The</strong><br />

biggest Jehad is the struggle against one’s baser instincts ( Jehad e Nafs ).”<br />

• Imam Jafar e Sadiq (a.s.) narrates that the Prophet (a.s.) said to Abu Dharr, “<br />

O Abu Dharr! <strong>Al</strong>lah has not created any Prophet (a.s.) but for teaching his<br />

people to be honest, pious, righteous, truthful and punctual in <strong>of</strong>fering<br />

prayers. But the most important thing for them is their behavior with the<br />

fellow human beings. If they are right in this, they will earn their place in the<br />

Heaven. When a person entrusts his valuables to another, Satan will have an<br />

opportunity to influence the mind <strong>of</strong> the person who has the trust <strong>of</strong> the<br />

valuables! If the man resists Satan’s temptations, it is Jehad e Nafs! This<br />

Jehad is more valuable than the Jehad with weapons!” “ O Abu Dharr! If a<br />

person tortures his own psyche by doing undesirable things harmful to his<br />

own person, <strong>Al</strong>lah might punish or forgive him! But the injustice that a<br />

person does to other humans is not at all pardonable in the eyes <strong>of</strong> <strong>Al</strong>lah!” “<br />

O Abu Dharr! <strong>The</strong>re are three types <strong>of</strong> tyranny (Zulm ). <strong>The</strong> first type is<br />

pardonable in the eyes <strong>of</strong> <strong>Al</strong>lah. Here a person inflicts it on himself because<br />

<strong>of</strong> his baser instincts. <strong>The</strong> second type <strong>of</strong> tyranny is that which <strong>Al</strong>lah never<br />

forgives. Here a person adopts polytheistic tendencies. <strong>The</strong> third type <strong>of</strong><br />

tyranny or injustice is that which is caussed by a person to fellow human<br />

beings. This sin is not pardonable in the eyes <strong>of</strong> <strong>Al</strong>lah!”

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