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Ain Al-Hayat, The Essence of Life.pdf - Higher Intellect | Content ...

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eply,’ On such-and-such a day you had uttered a falsehood about me that became<br />

the cause <strong>of</strong> my execution!’<br />

• Authentic tradition mentions that <strong>Al</strong>lah says,’ One who puts a momin to ridicule<br />

would be tantamount to have rebelled against Me! ‘ In the eyes <strong>of</strong> <strong>Al</strong>lah the worst<br />

sinner is one who has ridiculed or killed a momin. When a person kills another<br />

innocent person <strong>Al</strong>lah will transer all the sins <strong>of</strong> the victim to the account <strong>of</strong> the<br />

killer.<br />

THE RIGHTS OF THE RULERS<br />

Religiously upright rulers have plenty <strong>of</strong> rights over their subjects. This is because <strong>of</strong><br />

the fact that they honor the rights and privileges <strong>of</strong> the people and protect them from<br />

enemies and help them in times <strong>of</strong> natural calamities.<br />

It is narrated in an authentic tradition that just rulers have to be respected and adored.<br />

This act on the part <strong>of</strong> the subjects would be like respecting <strong>Al</strong>lah. In certain other<br />

traditions a sultan-eadil (just ruler) is referred to as imam-e-adil ( a just Imam).<br />

• It is narrated from Jafar e Sadiq (a.s.) that when Nimrod pushed Hazrat<br />

Ibrahim (a.s.) into the fire, and he emerged safe and sound, he was exiled<br />

from the city and he reached the realm <strong>of</strong> the kings <strong>of</strong> Qabt. Accompanying<br />

him was Hazrat Sarah hidden in a wooden chest that na-mahrams didn’t set<br />

eyes on her. <strong>The</strong> inspectors at the border made a search <strong>of</strong> Hazrat Ibrahim<br />

(a.s.) and wanted him to open the chest for their scrutiny. He said that in the<br />

chest was his spouse who was also his maternal cousin. But they forcibly<br />

opened the chest and discovered an extremely beautiful damsel emerging<br />

from the chest. <strong>The</strong>y informed the king <strong>of</strong> the matter who ordered all his<br />

courtiers to assemble. When Hazrat Ibrahim (a.s.) presented himself at the<br />

court, the king insisted on him to open the chest. Hazrat Ibrahim (a.s.) said<br />

‘whatever tax you wish to levy, do take from me, but don’t ask me to open the<br />

chest. Any stranger (na-mahram) setting eyes on her is taboo for me. But the<br />

king didn’t give heed to Hazrat Ibrahim (a.s.)’s entreaties. When he saw the<br />

extremely beautiful Hazrat Sarah, he pr<strong>of</strong>erred his hand to her. Hazrat<br />

Ibrahim (a.s.) then prayed to <strong>Al</strong>lah,’ O my sustainer! Do protect my honor!’<br />

<strong>The</strong> king’s hand suddenly dried up like the dead wood. He pleaded to Hazrat<br />

Ibrahim (a.s.) to pray to <strong>Al</strong>lah that he got restored to his former condition.<br />

Hazrat Ibrahim (a.s.) prayed to <strong>Al</strong>lah and the king’s hand was restored to the<br />

former condition. <strong>The</strong> king was full <strong>of</strong> remorse and treated Hazrat Ibrahim<br />

(a.s.) with respect. He presented to Hazrat Ibrahim (a.s.) with a slave-girl who<br />

was Hazrat Hajera who was later to mother the Prophet Ismail (a.s.). Hazrat<br />

Ibrahim (a.s.) started from the place when the king accompanied him some<br />

distance as a mark <strong>of</strong> respect. <strong>The</strong>n Hazrat Ibrahim (a.s.) received a revelation<br />

that he should not demean the king by making him walk behind himself.

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