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other relevant historical opinions are all in English (due in part to Pakistan’s colonial heritage).<br />

While there are proponents of changing the official language to Urdu, if that were to happen,<br />

engaging this vast body of juridical opinion would soon become very difficult. The problem with<br />

continuing to rely on English as the educational medium in law school is the simple fact that many<br />

students do not possess adequate English-language skills to understand the materials. There are<br />

few ways of resolving this impasse without making serious structural changes to Pakistan’s system<br />

of jurisprudence or improving the quality of law students’ preparation.<br />

Thus, comprehensive reforms to Pakistan’s criminal justice system are needed. Officials should<br />

begin by revamping the legal framework; investing in the construction of a modern policing force;<br />

investing in lawyer training; reforming judicial recruitments and appointments, both at the lower<br />

and superior levels; and working to stem the institutionalized corruption that extends throughout<br />

the breadth of Pakistan’s legal system.<br />

Conclusions and Implications<br />

Pakistan’s leadership has consistently pursued Islam as a national ideology. With the passage<br />

of the Objectives Resolution, religious entrepreneurs and ulema assumed a permanent role in<br />

deciding who is a Muslim and who is “Muslim enough.” This strategy of handling Pakistan’s<br />

domestic diversity has been consistently impinged on by the tool that the state has used to manage<br />

its concerns in Afghanistan and India: Islamist militancy. Arguably, this twinned set of policies was<br />

not sustainable over the long haul, even absent the developments in the region ater September 11<br />

and the U.S. decision to invade and then occupy Afghanistan. Indeed, the data presented in section<br />

one of this essay shows that Pakistan experienced considerable violence before 2001.<br />

However, the regional developments that ensued ater September 11 have rendered Pakistan’s<br />

internal security virtually unmanageable. Under the best-case scenario, Pakistani institutions will<br />

have enormous difficulties contending with internal security threats. Yet, as an authoritarian state,<br />

Pakistan has consistently failed to develop constitutional democratic arrangements that would<br />

empower citizens to take part in the conduct of their state’s affairs at home and abroad.<br />

If bureaucratic, political, and military leaders were serious about contending with these myriad<br />

threats, they would undertake very serious reforms. First, the state would evolve a different<br />

ideology that moves away from the exclusionary and communal rhetoric of the two-nation<br />

theory toward an approach that acknowledges and embraces sectarian, ethnic, communal, and<br />

other regional and local differences. Second, it would undertake sweeping reforms of internal<br />

security governance. Third, the state would abandon jihad as the principal tool of foreign policy in<br />

Afghanistan and India.<br />

As there is virtually no chance that Pakistan would pursue one, much less all three, of these<br />

courses of change, the United States and the region should prepare for a Pakistan that is ever more<br />

dangerous—most of all for its own citizens.<br />

58<br />

NBR<br />

SPECIAL REPORT u FEBRUARY 2016

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