KathaUpanishad

inhomogenity to produce the Saguna Brahman forms. These are given in Kaballah in
the emanational forms of Ayin Sof (The Limitless) and the Ayin Sof Auhr (The infinite
light).
In order to create this God with multiplicity of personalities within had to create an empty
space in order to create free willed sons.
In the Jewish mystic tradition there are four worlds of existence .
These realms are called:
Atziluth meaning World of Emanation, also "Close." On this level the light of the Ein Sof
(Infinite Divine "without end") radiates and is still united with its source. This is the
Divine Realm where the second law of thermodynamics is that "Everything goes from
glory to greater glory."
Beri'ah, meaning World of Creation . This is the spirit realm where individual Spirits are.
These Spirits are isolated from the Great Spirit World in order that every being can be
free.
Yetzirah meaning World of Formation. This is the world of the individual Souls.
Assiah meaning World of Action. This is the material world. The law here is decay and
death. As such in the case of man the body decays and dies, and the Spirit returns to
the one who gave it (God) and the Soul remains craving for more and more.There is no
apriori reason for this law and was imposed by God in order that pain and suffering may
be limited in time with the ultimate hope that every being can be finally redeemed and
can join with the Supreme Spirit in blissful existence where the creation go from glory
unto glory
Without going into the intricacies we can say the dimension within every son of God
include the Spirit dimension where the Spirit is present to guide and make connection
with the Spirit of God if the Soul wants. The second dimension is that of the individual
Soul and the third is the dimension of the individual body. Beyond these the body is
within the external Physical world and the Spirit is within the external Divine Spiritual
world with their own gates.
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