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KathaUpanishad

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̍̍<br />

̱̱<br />

̍̍<br />

̱̱<br />

̍̍<br />

̍̍<br />

̱̱<br />

̱̱<br />

̍̍<br />

naciketaḥ = O Naciketas;<br />

saḥ tvam = such as you are<br />

abhidhyāyan = having considered<br />

kāmān = desirable things;<br />

ca = and;<br />

priyān = dear ones<br />

priya-rūpāṁ = objects that produce delight, ;<br />

atyasrākṣīḥ = you have rejected;<br />

na avāptaḥ = you have not accepted;<br />

etāṁ = this;<br />

sṛṅkāṁ = course;<br />

vittamayīm = abounding in wealth;<br />

yasyām = by which;<br />

bahavaḥ = many;<br />

manuṣyāḥ = mortals;<br />

majjanti = sink, come to grief.<br />

O Nachiketa, people like you after pondering well the pleasures that are or seem<br />

to he delightful now, renounced them all. You have not taken the road abounding<br />

in wealth, where many men sink.<br />

dūra̍ ̍̍ ̍m ete vi̱ ̱parī̍ ̍te viṣūcī avi̍ ̍dyā yā ca vi̱ ̱̱ḏyeti jñātā |<br />

vidyā̍ ̍bhīpsinaṁ na̱ ̱cike̍ ̍tasam manye na̱ ̱ tvā kā̱ ̱mā baha̍ ̍vo lolupanta || 4 ||<br />

ete = these two;<br />

dūram = widely, by a great distance;<br />

viparīte = contradictory, mutually exclusive;<br />

viṣūcī = have divergent courses;<br />

yā ca = that which;<br />

jñātā = is fully ascertained, known by the learned;<br />

avidyā iti = ignorance;<br />

yā ca = and that which is;<br />

vidyā iti = as knowledge.<br />

manye = I consider; you had;<br />

4<br />

49

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