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KathaUpanishad

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yaḥ = who<br />

iha nāna iva paśyati = who sees seperativeness here<br />

mṛtyoḥ mṛtyuṁ gacchati = goes from death to death.<br />

'Even by the mind this (Brahman) is to be obtained, and then there is no difference<br />

whatsoever. He goes from death to death who sees any difference here.'<br />

sarva-bhūtastham ātmānaṁ sarva-bhūtāni cātmani |<br />

īkṣate yoga-yuktātmā sarvatra sama-darśanaḥ ||<br />

Gita 6.29. With the mind harmonised by Yoga one sees equality everywhere;one sees one's<br />

Self as abiding in all beings and all beings in one's own Self.<br />

aṅgu̍ ṣṭha-mātraḥ pu̱ ruṣo̍ madhya̱ ātma̍ni tiṣṭhati |<br />

ī̱śāno bhūta̍-bhavya̱sya̱ na̱ tato viju̍ gupsate | e̱ tad vai tat || 12 ||<br />

puruṣaḥ = The Person<br />

aṅguṣṭha-mātraḥ = the size of a thumb<br />

tiṣṭhati = exists, resides;<br />

madhya ātmani = in the body<br />

īśāna = the Ruler<br />

bhūta-bhavyasya = of the past and the future<br />

tataḥ = thereafter<br />

na vijugupsate = fears nothing<br />

etat vai tat = this verily is that.<br />

'The person (purusha), of the size of a thumb, exists in the middle of the body, as lord of<br />

the past and the future, and henceforward fears no more. This is that.'<br />

This "being" dwelling inside the heart has been equated with the ‘jiva’ or the ‘self’ which carries<br />

the consciousness and a meta-physical body (prakriti), also termed as the karana sharira. The<br />

karana sharira has most transcendental existence and accumulates the experiences of the<br />

physical, earthly life. This 'jiva' is a spark of divinity, and its place in the body is the heart region.<br />

As per Sri Aurobindo, the angustha purusha is made up of elements of chaitya (chetna), i.e. the<br />

angustha purusha is a being existing at the psychic (Chetas) sphere. Sri Aurobindo mentions<br />

that behind the ordinary chakra of the human heart region, inside a deep cave nihite guhayam<br />

as described by the Upanishads, is the center where a divine spark is present. This thumb-sized<br />

purusha is the bird in the twin-bird analogy of the Rigveda and Sankhya (dvau suparna sayuja<br />

sakhaya) which actually gets involved in the prakriti and suffers and/or enjoys the fruits of its<br />

Karma.<br />

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