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KathaUpanishad

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When all the ties of the heart are severed here on earth, then the mortal becomes<br />

immortal.<br />

This much alone is the teaching.<br />

The knots of the heart are all the conditioned concepts arising from ignorance (avidya)<br />

which bind one to the wheel of samsara. These concepts are all the notions of identity<br />

(ahaṅkāra), the delusion of possession (mamata), attraction (rāga), aversion (dveṣa),<br />

clinging (abhiniveśa), etc.<br />

Thus far is the teaching. — The original Upanisad, it was felt, ended with I.1.17. The<br />

subsequent sections may have been added at a late date. These words seem to mark the end<br />

of the enlarged Upanishad. The remaining verses seem to be a still later addition.<br />

Another portion of later addition starts here.<br />

śata̍ṁ caikā ca hṛ̱ daya̍ sya nāḍyas tā̱sām mūrdhā̍nam a̱ bhinı̍ ḥsṛtaikā |<br />

tayo̍rdhvam āyann a̱mṛta̍ tvam eti vi̱ ṣvaṅg a̱ nyā uṯkramaṇe̍ bhavanti || 16 ||<br />

śataṁ ca eka = one hundred and one<br />

hṛdayasya nāḍyaḥ = channels into the heart<br />

tāsām = of these<br />

mūrdhānam = the head<br />

abhiniḥsṛtā = exists through<br />

tayā = through that channel<br />

ūrdhvam āyan = going upwards<br />

amṛtatvam eti = one goes to immortality<br />

viṣvak anyāḥ = the other channels that branch out in different directions<br />

utkramaṇe bhavanti = serve for death ie. rebirth.<br />

There are one hundred and one arteries of the heart, one of which pierces the crown of<br />

the head. Going upward by it, a man at death attains immortality. But when his prana<br />

passes out by other arteries, going in different directions, then he is reborn in the world.<br />

This evidently refers to the Chakra Theory which developed much later in history. It was taken<br />

over by the Gnostics and is now a total vast subject area. It speaks of seven centers of<br />

openings starting from the bottom to the crown. Reference here is only about the importance of<br />

the Crown Chakra on the top of the head known also as Sahasra Chakra. If the breath leaves<br />

the body from the Crown Chakra it has attained mukthi. That is the proposition here.<br />

The crown of head is known as Brahmarandhra (Sanskrit) [from Brahman cosmic spirit +<br />

randhra opening, fissure, cavity] Brahman's crevice; a mystical suture or opening in the crown of<br />

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