KathaUpanishad
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
When all the ties of the heart are severed here on earth, then the mortal becomes<br />
immortal.<br />
This much alone is the teaching.<br />
The knots of the heart are all the conditioned concepts arising from ignorance (avidya)<br />
which bind one to the wheel of samsara. These concepts are all the notions of identity<br />
(ahaṅkāra), the delusion of possession (mamata), attraction (rāga), aversion (dveṣa),<br />
clinging (abhiniveśa), etc.<br />
Thus far is the teaching. — The original Upanisad, it was felt, ended with I.1.17. The<br />
subsequent sections may have been added at a late date. These words seem to mark the end<br />
of the enlarged Upanishad. The remaining verses seem to be a still later addition.<br />
Another portion of later addition starts here.<br />
śata̍ṁ caikā ca hṛ̱ daya̍ sya nāḍyas tā̱sām mūrdhā̍nam a̱ bhinı̍ ḥsṛtaikā |<br />
tayo̍rdhvam āyann a̱mṛta̍ tvam eti vi̱ ṣvaṅg a̱ nyā uṯkramaṇe̍ bhavanti || 16 ||<br />
śataṁ ca eka = one hundred and one<br />
hṛdayasya nāḍyaḥ = channels into the heart<br />
tāsām = of these<br />
mūrdhānam = the head<br />
abhiniḥsṛtā = exists through<br />
tayā = through that channel<br />
ūrdhvam āyan = going upwards<br />
amṛtatvam eti = one goes to immortality<br />
viṣvak anyāḥ = the other channels that branch out in different directions<br />
utkramaṇe bhavanti = serve for death ie. rebirth.<br />
There are one hundred and one arteries of the heart, one of which pierces the crown of<br />
the head. Going upward by it, a man at death attains immortality. But when his prana<br />
passes out by other arteries, going in different directions, then he is reborn in the world.<br />
This evidently refers to the Chakra Theory which developed much later in history. It was taken<br />
over by the Gnostics and is now a total vast subject area. It speaks of seven centers of<br />
openings starting from the bottom to the crown. Reference here is only about the importance of<br />
the Crown Chakra on the top of the head known also as Sahasra Chakra. If the breath leaves<br />
the body from the Crown Chakra it has attained mukthi. That is the proposition here.<br />
The crown of head is known as Brahmarandhra (Sanskrit) [from Brahman cosmic spirit +<br />
randhra opening, fissure, cavity] Brahman's crevice; a mystical suture or opening in the crown of<br />
157