KathaUpanishad

He'is “ sitting in truth” Qritusad).
He is“ sitting in the sky ” (ryamosad),
for the sky is among the places that -one where sitting he burns.
He is " horn from the waters” (abjé),
for in the morning he comes out of the waters,
and in the evening he enters the waters.
He is “born from cows ’ (gojé).
He is “born from truth.”
He is “born from the
mountain" (he appears on a mountain, as it were,when rising).
He is “ truth” (yitam).
ūṟdhva̍ m prāṇa̍ m unnayaty apāṉam pratya̍ g asyati |
madhye̍ vā̱mana̍ m, āsīṉa̱ ṁ vi̱ śve de̍ vā u̱pāsate̍ || 3 ||
ūrdhvam = upward
prāṇam = breath of life
unnayati = he leads higher up
apānam = the inspiration
pratyak asyati = thrusts forward
vāmanam = the tiny one, dwarf
madhye āsīnaṁ = seated in the centre
viśve = all
devāḥ = the gods
upāsate = worship.
'He (Brahman) it is who sends up the breath (prana), and who throws back
the breath (apana). All the Devas (senses) worship him, the adorable (or the
dwarf), who sits in the centre.'
a̱sya vi̱ sraṁsa̍ -māna̱sya̱ śa̱ rīra̍sthasya̱ dehı̍ naḥ |
dehā̍d vi̱ mucya̍ māna̱sya̱ ki̱ m atra̍ pari̱ śiṣya̍ te | e̱ tad vai tat || 4 ||
asya = this
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