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Katha-Upanishad AN IDIOT'S GUIDE TO
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KATHA-UPANISHAD AN IDIOT'S GUIDE TO
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auṁ sa ha nāv avatu, OM! May He
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half of the 20th century, some of w
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Dara Shukoh, the eldest son of Empe
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Max Müller (1823 -1900) translated
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only, and the very fact of its divi
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eader must have supposed that a sri
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grouped with the Sutra period of Ve
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Charles Johnston (1867-1931) was an
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husbandmen, and the Son is put to d
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end of the first half, which comple
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auṁ sa ha nāv avatu, OM! May He
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Dsirous of future fruition, Bajushr
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"Tat Tvam Asi" is central to Chānd
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• Praise and Worship as an act of
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pītodakā jagdha-tṛṇ ṛṇā
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" The boy earnestly wishes to make
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veneration to their descendants sti
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In the epic Indian poetry of the Ma
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only by complete obedience to the d
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precious to himself, and his childr
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Purushamedha must have preceded the
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Nachiketa in the House of Death vai
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etad vṛṅ ṛṅkte puruṣasyā
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Nachiketas’s First Wish The first
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svarge loke = in the heavenly world
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Agni the Hindu deity of fire, has a
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lokādim agniṃ tam uvāca tasmai,
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sandhiṁ etya = becoming connected
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Here are some suggestions: Explaini
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The real question here is, "Is ther
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vṛṇīśva = ask for; mahad-āya
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with musical instruments, to serve
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ajīryatām amṛtānām upetya jī
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̍̍ ̱̱ ̱̱ ̍̍ ̍̍ ̍̍ VALLI
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̍̍ ̱̱ ̍̍ ̍̍ ̍̍ ̱̱ ̎̎
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̱̱ ̍̍ ̍̍ ̍̍ ̱̱ ̍̍ ̱̱
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̍̍ ̍̍ ̍̍ ̍̍ ̍̍ ̍̍ na s
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Dr Christina Manhar of the Universi
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human being…” (Marriage 1989: 3
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• It is beyond the smallest of at
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̱̱ ̍̍ ̍̍ ̍̍ ̍̍ ̍̍ ̱̱
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- Page 91 and 92: avīmi te = I tell you; saṅgrahe
- Page 93 and 94: ̍̍ ̍̍ ̱̱ ̱̱ ̍̍ ̱̱ ̍̍
- Page 95 and 96: ̍̍ ̱̱ ̍̍ ̍̍ ̱̱ ̍̍ ̍̍
- Page 97 and 98: ̍̍ ̍̍ ̱̱ ̎̎ ̍̍ ̱̱ ̍̍
- Page 99 and 100: ̍̍ ̱̱ ̍̍ ̱̱ ̍̍ ̍̍ ̍̍
- Page 101 and 102: ̍̍ ̱̱ ̍̍ ̍̍ ̱̱ ̱̱ ̱̱
- Page 103 and 104: This differentiates the Soul (Jivat
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- Page 109 and 110: Triple Naciketas fire. These three
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- Page 127 and 128: Here we see the influence of the Ea
- Page 129 and 130: THE METHOD OF YOGA e̱ṣa sa̱ rve
- Page 131 and 132: aṅgāni = limbs Śānta-ātman is
- Page 133 and 134: kavayaḥ = the seers, poets, enlig
- Page 135 and 136: Just as there are physical laws tha
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- Page 167 and 168: praviṣṭaḥ = having entered r
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